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IN MEMORIAM: Robert Farris Thompson, Renowned Professor of African American Studies

Prolific Professor Robert Farris Thompson truly embodied the term ‘Maestro de Maestros.’ He was an absolute giant in the field of Afro-Atlantic history and art, respected by his peers for his groundbreaking work and multiple major articles and publications, particularly the seminal “Flash of the Spirit” (1984) and “Faces of the Gods” (1993).

Published

4 years ago

December 5, 2021

Oakland Post

Robert Farris Thompson. Yale University photo.

TRIBUTE

By John Santos

We’ve lost a Rosetta Stone.

Prolific Professor Robert Farris Thompson passed in his sleep Monday morning due to complications from Alzheimer’s disease and having been weakened by a bout with COVID-19 at the beginning of the year. He would’ve completed his 89th year on December 30.

Born on Dec. 30, 1932, Thompson was a White Texan who spectacularly disproved the fallacy of White supremacy through his pioneering and tireless elevation and clarification of African art, philosophy and culture. He removed the blinders and changed the way that generations of international students see African art.

A U.S. Army veteran, he went to Yale on a football scholarship and earned a B.A. in 1955. He joined the faculty in 1964 and earned his Ph.D. in 1965. He remained on the faculty until 2015.

‘Master T,’ as his students and friends often referred to him, was the Col. John Trumbull professor of the History of Art and professor of African American Studies at Yale University.

Thompson was also an Honorary Doctor of Humane Letters from the Maryland Institute College of Art.

He curated game-changing national exhibitions such as “African Art in Motion,” “The Four Moments of the Sun: Kongo Art in Two Worlds,” and “Faces of the Gods: Art and Altars of Africa and the African Americas.” The latter had a run at U.C. Berkeley in 1995 when local practitioners of African spirituality and musicians — including myself – demonstrated the powerful knowledge of tradition.

Thompson truly embodied the term ‘Maestro de Maestros.’ He was an absolute giant in the field of Afro-Atlantic history and art, respected by his peers for his groundbreaking work and multiple major articles and publications, particularly the seminal “Flash of the Spirit” (1984) and “Faces of the Gods” (1993). If he did not coin, he certainly standardized the term ‘Black Atlantic.’ He was a brilliant presenter, writer and teacher. But unlike many if not most academicians, he was also loved, revered and respected by the musicians, artists and communities about whom he wrote.

Initiated in Africa to Erinle, the deity of deep, still water, Thompson was hip, quirky and totally immersed in African and African-based music, dance, language, art and history. His lifetime of research, immersion and visionary work formed a bridge between Black America and her African roots.

Countless trips to Africa, the Southern U.S., the Caribbean and Central and South America informed his passionate work. He wrote about sculpture, painting, architecture, dance, music, language, poetry, food, the trans-Atlantic slave trade, African history, stolen antiquities, African spirituality, African retention, Brazil, Haiti, Cuba, Black Argentina, New York, México, mambo, tango, jazz, spirit possession and so much more. He recorded African drumming. He befriended giants of African diaspora music such as Julito Collazo, Babatunde Olatunji and Mongo Santamaría.

I first saw his writing around 1970 on the back of the classic red vinyl 1961 Mongo Santamaria LP, Arriba! La Pachanga (Fantasy 3324). They are inarguably among the deepest liner notes ever written.

He told me that he used our 1984 recording, Bárbara Milagrosa, by the Orquesta Batachanga, to demonstrate danzón-mambo to his students. I nearly burst into tears when he invited me and Omar Sosa to address and perform for his students at Yale, his alma mater, where he was a rock star. It was an unforgettable occasion for me.

He wrote wonderful liner notes on our 2002 Grammy-nominated production SF Bay, by the Machete Ensemble. He went out of his way to support and encourage countless students and followers like me. I was highly honored to count him as a friend as well as mentor.

He will be missed.

John Santos is a seven-time Grammy-nominated percussionist and former director of Orquesta Batachanga and Machete Ensemble and current director of the John Santos Sextet.

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Activism

OP-ED: AB 1349 Puts Corporate Power Over Community

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

Published

4 days ago

January 9, 2026

Oakland Post

Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

By Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

As a pastor, I believe in the power that a sense of community can have on improving people’s lives. Live events are one of the few places where people from different backgrounds and ages can share the same space and experience – where construction workers sit next to lawyers at a concert, and teenagers enjoy a basketball game with their grandparents. Yet, over the past decade, I’ve witnessed these experiences – the concerts, games, and cultural events where we gather – become increasingly unaffordable, and it is a shame.

These moments of connection matter as they form part of the fabric that holds communities together. But that fabric is fraying because of Ticketmaster/Live Nation’s unchecked control over access to live events. Unfortunately, AB 1349 would only further entrench their corporate power over our spaces.

Power over live events is concentrated in a single corporate entity, and this regime operates without transparency or accountability – much like a dictator. Ticketmaster controls 80 percent of first-sale tickets and nearly a third of resale tickets, but they still want more. More power, more control for Ticketmaster means higher prices and less access for consumers. It’s the agenda they are pushing nationally, with the help of former Trump political operatives, who are quietly trying to undo the antitrust lawsuit launched against Ticketmaster/Live Nation under President Biden’s DOJ.

That’s why I’m deeply concerned about AB 1349 in its current form. Rather than reining in Ticketmaster’s power, the bill risks strengthening it, aligning with Trump. AB 1349 gives Ticketmaster the ability to control a consumer’s ticket forever by granting Ticketmaster’s regime new powers in state law to prevent consumers from reselling or giving away their tickets. It also creates new pathways for Ticketmaster to discriminate and retaliate against consumers who choose to shop around for the best service and fees on resale platforms that aren’t yet controlled by Ticketmaster. These provisions are anti-consumer and anti-democratic.

California has an opportunity to stand with consumers, to demand transparency, and to restore genuine competition in this industry. But that requires legislation developed with input from the community and faith leaders, not proposals backed by the very company causing the harm.

Will our laws reflect fairness, inclusion, and accountability? Or will we let corporate interests tighten their grip on spaces that should belong to everyone? I, for one, support the former and encourage the California Legislature to reject AB 1349 outright or amend it to remove any provisions that expand Ticketmaster’s control. I also urge community members to contact their representatives and advocate for accessible, inclusive live events for all Californians. Let’s work together to ensure these gathering spaces remain open and welcoming to everyone, regardless of income or background.

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Oakland Post: Week of December 31, 2025 – January 6, 2026

The printed Weekly Edition of the Oakland Post: Week of – December 31, 2025 – January 6, 2026

Published

2 weeks ago

January 2, 2026

Oakland Post

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Big God Ministry Gives Away Toys in Marin City

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grow up.

Published

2 weeks ago

December 29, 2025

Oakland Post

From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.

By Godfrey Lee

Big God Ministries, pastored by David Hall, gave toys to the children in Marin City on Monday, Dec. 15, on the lawn near the corner of Drake Avenue and Donahue Street.

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grew up.

Around 75 parents and children were there to receive the presents, which consisted mainly of Gideon Bibles, Cat in the Hat pillows, Barbie dolls, Tonka trucks, and Lego building sets.

A half dozen volunteers from the Big God Ministry, including Donnie Roary, helped to set up the tables for the toy giveaway. The worship music was sung by Ruby Friedman, Keri Carpenter, and Jake Monaghan, who also played the accordion.

Big God Ministries meets on Sundays at 10 a.m. at the Mill Valley Community Center, 180 Camino Alto, Mill Valley, CA Their phone number is (415) 797-2567.