Activism
Womanist Theology: Recognizing Black Women’s Leadership, Contributions to the Black Church
“To do womanist theology, we must read and hear the Bible and engage it within the context of our own experience,” Dr. Jacquelyn Grant said. “This is the only way that it can make sense to people who are oppressed. Black women of the past did not hesitate in doing this and we must do no less…”
![Rev. Dr. Martha C Taylor](https://www.postnewsgroup.com/wp-content/uploads/2022/03/Rev-Dr-Martha-C-Taylor-featured-web.jpg)
Part One
By Rev. Dr. Martha C. Taylor
During this Women’s History Month as we review the history of the Black Church we are reminded of the development of Womanist Theology that recognizes the lived experiences and contributions of Black Women.
The white, middle class Feminist Movement did not perceive Black women as their “sisters.” The focus was on their equality to white men in the workplace. They were not concerned with racism and class that impacted Black women.
James Cone, the “father” of Black Theology and renowned professor, critiqued the teachings of theology in seminaries that overlooked the lived experiences of Black people and the Black church.
Drs. Jacquelyn Grant, Katie Cannon and Delores Williams, Ph.D. students of Cone, told him that Black Theology excluded the lived experiences of Black women. Cone later said, “When I read my book today, I am embarrassed by its sexist language and patriarchal perspective. There is not even one reference to a woman in the whole book!”
These women scholars began to develop a theology that considered the lived experiences of Black Women using the oppressors of racism, classism and sexism. Womanist Theology affirms the previously ignored historical contributions of Black women who have been silenced and ignored in other theologies.
“To do womanist theology, we must read and hear the Bible and engage it within the context of our own experience,” Dr. Jacquelyn Grant said. “This is the only way that it can make sense to people who are oppressed. Black women of the past did not hesitate in doing this and we must do no less…”
In the Fall of 2011, when I was serving as an adjunct professor in the Doctor of Ministry and the Master of Divinity Programs at the San Francisco Theological Seminary, I approached the late Rev. James Noel, PhD, the only African American to head a department, namely Black Church/Africana Religious Studies Certificate Program.
With his support, I gathered a group of Bay Area Black women scholars, professors, and pastors. To our authenticity as Black mothers, grandmothers, other mothers, sisters, and aunties, who lived in the Black Community, we brought our theological education and lived experiences as Black women to the “kitchen table” and brainstormed about how we could bridge the divide between the seminary and our beloved Black community.
We were not naïve that sexism was alive and well in the majority of Black churches. However, not all male pastors practice sexism.
We linked theology, anthropology and sociology in terms that could be understood by non-seminarians. We used the words of Jesus who posed a question to His disciples: “But who do they say I am?” [Matthew 16:15] to brand our symposiums.’
Workshops did not focus on pain and sorrow only. We emphasized the strides of Black women across the board. Congresswoman Barbara Lee was the guest speaker at our first conference.
The Womanist Project was an anchor in the community that shed light on understanding the history of womanist theology including using stories in the Bible and in our everyday lives. The work of the symposium lasted more than five years and was one-of-a-kind in the Bay Area.
There were times that sessions were standing-room-only, and attended by all peoples. Students at the Graduate Theological Union began to write on womanist thought.
The birth of Black churches in the Bay Area would not have emerged if it weren’t for Black women. Black women opened up their homes for prayer meetings, Bible study and more.
For instance, the Market Street Seventh Day Adventist Church in Oakland was founded in 1923 by three pioneering Black women. The same holds true for Oakland’s Bethlehem Lutheran Church, founded in 1929 by three Black women.
Though these women founded churches, they did not lead the church as pastors. Bishop Ernestine Reems opened the Center of Hope Church in 1968 in Oakland. I dare say there would not be a single Black church in the Bay Area or otherwise if it were not for the women.
Rev. Dr. Martha C. Taylor, is a long-time member of Allen Temple Baptist Church and serves as the historian/archivist. She is the past historian/archivist for the Progressive National Baptist Convention Inc, Washington, D.C. She authored a first-of-its-kind epic history book “From Labor to Reward, Black Church Beginnings in San Francisco, Oakland, Berkeley, and Richmond 1849-1972.”
A former adjunct professor at the San Francisco Theological Seminary she continues as an advisor to students writing their doctoral dissertations. Dr. Taylor is dually ordained Baptist and Presbyterian and served as “installed” pastor at Elmhurst Presbyterian Church and pulpit supply for the Bethlehem Lutheran Church.
Activism
Oakland Post: Week of July 24 – 30, 2024
The printed Weekly Edition of the Oakland Post: Week of July 24 – 30, 2024
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Activism
Oakland Post: Week of July 17 -23, 2024
The printed Weekly Edition of the Oakland Post: Week of July 17 -23, 2024
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Activism
Community Celebrates Historic Oakland Billboard Agreements
We, the Oakland Billboard Economic Development Coalition, which includes Oakland’s six leading community health clinics, all ethnic chambers of commerce, and top community-based economic development organizations – celebrate the historic billboard agreements approved last year by the Oakland City Council. We have fought for this opportunity against the billboard monopoly, against Clear Channel, for five years. The agreements approved by Council set the bar for community benefits – nearly $70 Million over their lifetime, more than 23 times the total paid by all previous Clear Channel relocation agreements in Oakland combined.
![The Oakland Billboard Economic Development Coalition.](https://www.postnewsgroup.com/wp-content/uploads/2024/07/economic-development-corporation-featured-web.jpg)
Grand Jury Report Incorrect – Council & Community Benefit
We, the Oakland Billboard Economic Development Coalition, which includes Oakland’s six leading community health clinics, all ethnic chambers of commerce, and top community-based economic development organizations – celebrate the historic billboard agreements approved last year by the Oakland City Council. We have fought for this opportunity against the billboard monopoly, against Clear Channel, for five years. The agreements approved by Council set the bar for community benefits – nearly $70 Million over their lifetime, more than 23 times the total paid by all previous Clear Channel relocation agreements in Oakland combined.
Unfortunately, a recent flawed Grand Jury report got it wrong, so we feel compelled to correct the record:
- Regarding the claim that the decision was made hastily, the report itself belies that claim. The process was five years in the making, with two and a half years from the first City Council hearing to the final vote. Along the way, as the report describes, there were multiple Planning Commission hearings, public stakeholder outreach meetings, a Council Committee meeting, and then a vote by the full Council. Not only was this not hasty, it had far more scrutiny than any of the previous relocation agreements approved by the City with Clear Channel, all of which provide 1/23 of the benefits of the Becker/OFI agreements approved by the Council.
- More importantly, the agreements will actually bring millions to the City and community, nearly $70M to be exact, 23 times the previous Clear Channel relocation agreements combined. They certainly will not cost the city money, especially since nothing would have been on the table at all if our Coalition had not been fighting for it. Right before the decisive City Council Committee hearing, in the final weeks before the full Council vote, there was a hastily submitted last-minute “proposal” by Clear Channel that was debunked as based on non-legal and non-economically viable sites, and relying entirely on the endorsement of a consultant that boasts Clear Channel as their biggest client and whose decisions map to Clear Channel’s monopolistic interests all over the country. Some City staff believed these unrealistic numbers based on false premises, and, since they only interviewed City staff, the Grand Jury report reiterated this misinformation, but it was just part of Clear Channel’s tried and true monopolistic practices of seeking to derail agreements that actually set the new standard for billboard community benefits. Furthermore, our proposals are not mutually exclusive – if Clear Channel’s proposal was real, why had they not brought it forward previously? Why have they not brought it forward since? Because it was not a real proposal – it was nothing but smoke and mirrors, as the Clear Channel’s former Vice President stated publicly at Council.
Speaking on behalf of the community health clinics that are the primary beneficiaries of the billboard funding, La Clinica de la Raza CEO Jane Garcia, states: “In this case, the City Council did the right thing – listening to the community that fought for five years to create this opportunity that is offering the City and community more than twenty times what previous billboard relocation agreements have offered.”
Oakland Billboard Economic Development Coalition
Native American Health Center | La Clínica de la Raza | West Oakland Health Center |
Asian Health Services | Oakland LGBTQ Center | Roots Community Health Center |
The Unity Council | Black Cultural Zone | Visit Oakland |
Oakland African American Chamber of Commerce | Oakland Chinatown Chamber of Commerce | Oakland Vietnamese Chamber of Commerce |
Oakland Latino Chamber of Commerce | Building Trades of Alameda County | (partial list) |
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