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OPINION: Juneteenth is a Chance for Faith Leaders to Address Modern Slavery

the prohibition of slavery in the 13th Amendment of the U.S. Constitution and the 1st Amendment of the California Constitution have exceptions with regards to people duly convicted of crimes. People continue to be subjected to involuntary servitude in California and are as invisible as the enslaved people met by Union General Gordon Granger in 1865. I question the moral implications of the state and federal governments’ ongoing practice of slavery; it is one thing to punish and another to be entitled to enslave.

Published

2 years ago

June 16, 2022

Oakland Post

Dorsey Nunn dons his “All of Us or None” cap with a smile.

By Dorsey Nunn

I hope this letter finds you in the loving embrace and grace of the God of your understanding. I am writing you as a former slave of the State of California. As Juneteenth approaches, I thought I would reach out to you in hopes of influencing and inspiring faith leaders to speak to their congregations about the issue of current day slavery on the week of June 12. Juneteenth has been adopted as a federal holiday—one that has been celebrated in the African American community since 1865. On June 19, 1865, in Galveston, Texas, the Union soldiers arrived, led by General Gordon Granger. They freed enslaved people that had been held in bondage almost two years after the Jan. 1, 1863 signing of the Emancipation Proclamation.

Despite this alleged freedom, the prohibition of slavery in the 13^th Amendment of the U.S. Constitution and the 1^st Amendment of the California Constitution have exceptions with regards to people duly convicted of crimes. People continue to be subjected to involuntary servitude in California and are as invisible as the enslaved people met by Union General Gordon Granger in 1865. I question the moral implications of the state and federal governments’ ongoing practice of slavery; it is one thing to punish and another to be entitled to enslave.

A couple of weeks ago while sitting in a church listening to a minister preach about Moses, I wondered why current enslavement was invisible. Why can’t people see current day slavery? Why can’t they see people being forced to work on the side of freeways as current day slaves? Why can’t they see people being forced to work in parks, shoring up levees in the valley, fighting forest fires and countless other jobs extracted through threats and punishment by the state as current day slaves? Moreover, why can’t they see people being rented out to corporations by the state and traded on the stock exchange as current day slaves? I do not believe people can volunteer at gunpoint or while imprisoned. I wonder if Moses showed up today if we could really see him or his enslaved parents.

The narrative associated with right and wrong is so potent that it renders people indifferent. People assume because it is legal, it must be just and it must be right. History has more than enough examples where laws were proven to be unjust over the course of time. Chattel slavery is just one of those examples.

If Assembly Constitution Amendment 3 passes in the California Senate, the issue of whether prisoners should be enslaved will be put on the California ballot for a vote. If it is put on the ballot for a vote, it will be the first time in multiple generations that the California electorate will have the opportunity to vote on anything regarding slavery. I believe faith leaders will get a chance to ask themselves and their congregations, “What would Moses do if given an opportunity to vote on the issue of slavery?”

Ultimately, if the historic ACA3 winds up on the ballot, I want to offer my formerly incarcerated staff and All of Us or None members to speak or lead discussions on this most important political and moral issue. People could see my incarceration, but they still have not caught up with the notion of my enslavement.

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Oakland Post: Week of April 17 – 23, 2024

The printed Weekly Edition of the Oakland Post: Week of April 17 – 23, 2024

Published

4 days ago

April 19, 2024

Oakland Post

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Oakland Schools Honor Fred Korematsu Day of Civil Liberties

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice. His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.

Published

4 days ago

April 19, 2024

Oakland Post

Fred Korematsu. Courtesy of OUSD.

By Post Staff

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice.

His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.
One OUSD school is named in his honor: Fred T. Korematsu Discovery Academy (KDA) elementary in East Oakland.

Several years ago, founding KDA Principal Charles Wilson, in a video interview with anti-hate organization “Not In Our Town,” said, “We chose the name Fred Korematsu because we really felt like the attributes that he showed in his work are things that the children need to learn … that common people can stand up and make differences in a large number of people’s lives.”

Fred Korematsu was born in Oakland on Jan. 30, 1919. His parents ran a floral nursery business, and his upbringing in Oakland shaped his worldview. His belief in the importance of standing up for your rights and the rights of others, regardless of race or background, was the foundation for his activism against racial prejudice and for the rights of Japanese Americans during World War II.

At the start of the war, Korematsu was turned away from enlisting in the National Guard and the Coast Guard because of his race. He trained as a welder, working at the docks in Oakland, but was fired after the bombing of Pearl Harbor in 1941. Fear and prejudice led to federal Executive Order 9066, which forced more than 120,000 Japanese Americans out of their homes and neighborhoods and into remote internment camps.

The 23-year-old Korematsu resisted the order. He underwent cosmetic surgery and assumed a false identity, choosing freedom over unjust imprisonment. His later arrest and conviction sparked a legal battle that would challenge the foundation of civil liberties in America.

Korematsu’s fight culminated in the Supreme Court’s initial ruling against him in 1944. He spent years in a Utah internment camp with his family, followed by time living in Salt Lake City where he was dogged by racism.

In 1976, President Gerald Ford overturned Executive Order 9066. Seven years later, the 9th Circuit Court of Appeals in San Francisco vacated Korematsu’s conviction. He said in court, “I would like to see the government admit that they were wrong and do something about it so this will never happen again to any American citizen of any race, creed, or color.”

Korematsu’s dedication and determination established him as a national icon of civil rights and social justice. He advocated for justice with Rosa Parks. In 1998, President Bill Clinton gave him the Presidential Medal of Freedom saying, “In the long history of our country’s constant search for justice, some names of ordinary citizens stand for millions of souls … To that distinguished list, today we add the name of Fred Korematsu.”

After Sept. 11, 2001, Korematsu spoke out against hatred and discrimination, saying what happened to Japanese Americans should not happen to people of Middle Eastern descent.
Korematsu’s roots in Oakland and his education in OUSD are a source of great pride for the city, according to the school district. His most famous quote, which is on the Korematsu elementary school mural, is as relevant now as ever, “If you have the feeling that something is wrong, don’t be afraid to speak up.”

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WOMEN IMPACTING THE CHURCH AND COMMUNITY

Published

5 days ago

April 17, 2024

Oakland Post

Juanita Matthews

Sister Juanita Matthews

55 Years with Oakland Public School District

The Teacher, Mother, Community Outreach Champion, And Child of God

Juanita Matthews, better known as “Sister Teacher,” is a walking Bible scholar. She moved to California from the great state of Arkansas in 1971. Sister Teacher has a passion for teaching. She has been a member of Bible Fellowship Missionary Baptist Church since 1971. She followed her passion for teaching, and in 1977 became the lead teacher for Adult Class #6. Her motto still today is “Once My Student, Always My Student”.

Beyond her remarkable love for the Lord, Sister Teacher has showcased her love for teaching by working for the Oakland Unified School District for 55 years, all but four of those years spent at Emerson Elementary and Child Development School. She truly cares about her students, making sure they have the tools/supplies needed to learn either at OUSD or Bible Fellowship Missionary Baptist Church.

She’s also had a “Clothes Closet Ministry” for 51 years, making sure her students have sufficient clothing for school. The Clothes Closet Ministry extends past her students, she has been clothing the community for over 50 years as well. She loves the Lord and is a servant on a mission. She is a loving mother to two beautiful children, Sandra and Andre. This is the impact this woman of God has on her church and the community.