Black History

Langston Hughes: Renaissance Poet and Writer

African American writers and poets have for years openly challenged cultural stigmas, creating classic works of literature. Many have earned Pulitzer and Nobel prizes, NAACP and Coretta Scott King Book awards among other honors.

Published

5 years ago

September 5, 2021

Christy Price

Langston Hughes/Photo courtesy of Tamara Shiloh

Among these literary giants stands James Mercer Langston Hughes (1902–1967), whose poetry and other writings made him a leading figure in the Harlem Renaissance of the 1920s.

Born in Joplin, Mo., Langston Hughes’s parents separated shortly after he was born. His father relocated to Mexico, and the child was raised by his mother and grandmother. After his grandmother died, he and his mother eventually settled in Cleveland.

Hughes began experimenting with poetry during grammar school. His work was so well liked that he was elected class poet. He stated that “in retrospect,” he thought it was because of the stereotype about African Americans “having rhythm.”

It was summer after he graduated from high school that he penned “The Negro Speaks of Rivers.” Published in The Crisis (1921), a piece that brought him considerable attention and put it his work on the path to being noticed.

That same year Hughes enrolled in New York City’s Columbia College. He left a year later, citing “racial prejudice among students and teachers” as one of the reasons. He describes his first interaction at Columbia as “largely isolating and exclusionary.” In his autobiography Big Sea, he opens a chapter with “I didn’t like Columbia.”

He would later build a relationship with the university––after he became a prominent writer.

After Columbia, Hughes remained in Harlem while working and continuing to write. In 1925, he won an Opportunity magazine poetry prize. Writer Carl Van Vechten then introduced Hughes’s poetry to the publisher Alfred A. Knopf.

“The Weary Blues “was published in 1926.

Hughes also spent time in Washington, D.C., where he worked as a hotel busboy. As poet Vachel Lindsay sat in the hotel’s dining room, Hughes placed three of his own poems beside Lindsay’s plate. The following day, several newspapers reported that Lindsay had “discovered” an African-American busboy poet. Later that year, Hughes received a scholarship to Lincoln University.

He also received the Witter Bynner Undergraduate Poetry Award and published “The Negro Artist and the Racial Mountain” in The Nation.

In 1926, Hughes published a second collection of poetry, “Fine Clothes to the Jew.” It faced great criticism from the Black press. By 1929, he had helped launch the influential magazine Fire!! His first prose volume, “Not Without Laughter” was published in 1930. He traveled in the American South in 1931, then to the Soviet Union, Haiti, Japan, and other countries; and served as a newspaper correspondent (1937) during the Spanish Civil War.

Hughes published countless other works during the 1950s and 1960s, including several books in his series “Simple.” He won several awards including the Anisfeld-Wolfe Award for best book on racial relations, the Spingarn Medal from the NAACP, the Golden Harmon Award and the Guggenheim Fellowship.

Hughes continued writing until he died in 1967.

Sources: https://www.biography.com/writer/langston-hughes
https://www.britannica.com/biography/Langston-Hughes
https://allpoetry.com/Langston-Hughes

Christy Price

Posts by Christy Price

Up Next

Oakland, Stand Up and Be Counted in This Recall Election

Don't Miss

The Arc of Support for People with Disabilities in Stockton

Christy Price

Click to comment

Black History

Practitioners of African Traditional Spirituality Offer Ancestral Reverence Ritual Oct. 31

The Council for Global Ancestral Reverence will host “Ancestral Souls Rising” from Oct. 31 to Nov. 2, featuring a three-day gathering of prayer and discussion. Led by elders and priests across the African diaspora, the seventh annual ritual honors those lost without traditional rites while addressing current social challenges. This year’s event connects ancestral wisdom with contemporary issues, including a two-day conversation inspired by Afro-Beat music focused on Black community solidarity and the sacred importance of voting. Read more for details on the ritual schedule and participants.

Published

6 days ago

October 19, 2026

Post News Group

Oakland native Nedra Williams writes sacred symbols on the ground in San Leandro. Courtesy photo.

By Special to The Post

The Council for Global Ancestral Reverence (C4GAR), a group of elders who practice African traditional spirituality, will lead a three-day gathering of prayer and discussion from Oct. 31-Nov. 2.

Called ‘Ancestral Souls Rising,’ the council members and 21 priests will lead the prayers from many parts of the African diaspora: Africa, Portugal, and across the U.S. from Maryland to the Bay Area.

Now in its seventh year, the annual ritual began during the 2020 pandemic when hundreds of thousands of people died alone and were buried in mass graves without rites and rituals according to loved ones’ traditions.

This prayer event was and is intended to give peace to the departed and comfort for the living who still mourn. Each year, we gather names of new ancestors from living elders to elevate them into the “Great Hall of the Titans.”

In ensuing years, C4GAR added themes to the prayer gathering that referenced current events. In 2024, before the consequential presidential election, C4GAR called on people to vote, invoking the memory of Civil Rights Movement heroes and heroines like John Lewis, who urged “Good Trouble,” and Fannie Lou Hamer, who famously declared that she was “sick and tired of being sick and tired.”

The day of global Prayer on Oct. 31 will be followed by a two-day conversation inspired by “The Blueprint,” an Afro-Beat song by UyiosaEl, to write our new blueprint that supports solidarity and action in the Black community.

“Our elders have, for many generations, known the power of prayer, ritual and breath,” the council said in a statement.

It was and is their intention, then, to use the cultural wisdom, the gift of prayer “and the most sacred thing we have, our breath, to send energy into the world that invokes and honors our ancestors,” the council statement continued.

“Doing this creates a vibration that protects us and employs their ancient wisdom for the well-being of our communities,” the elders said.

The councilmembers, all over the age of 60, recognize that what is now history for so many was once their lived experience. And that history, those joys and sorrows, are now in their bodies.

To them, the uttered prayer and the sacred breath are oaths to an unfolding future that people can still shape.

The council members are Dr. Iyabeji Cathy Royal, Iyalocha Jennifer Dillard, Manbo Charlene Desir (Florida), Nana Sula Spirit (Louisiana), Baba Obafemi Feyemi, Ohen Nedra T. Williams, and Iyalocha Wanda Ravernell-Stewart Emeritus (Oakland).

This year, they also encourage everyone within their reach to VOTE because it is not only a secular and political act, but a sacred one. Remember, the ancestors were denied that right and died for it.

For tickets, go to:

https://www.eventbrite.com/e/council-for-global-ancestral-reverence-presents-ancestral-souls-rising-26-tickets-2003127345814?aff=oddtdtcreator

Post News Group

Posts by Post News Group

Activism

Oakland Post: Week of October 14 – 20, 2026

Published

6 days ago

October 19, 2026

Oakland Post

To enlarge your view of this issue, use the slider, magnifying glass icon or full page icon in the lower right corner of the browser window.

Oakland Post

Posts by Oakland Post

Black History

OP-ED: The Black Church Writes AI’s Next Chapter

BLACKPRESSUSA NEWSWIRE — I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

Published

6 days ago

October 18, 2026

Post News Group

For generations, the Black church has stood strong in our communities through every historical change this country has experienced. During the civil rights movement and in recent times, faith leaders have helped uplift Black sanctuaries to register voters, keep food pantries open for people in need, and sit with families in hospital rooms in their most desperate moments. When our people faced new trials, they could always look to our faith leaders and the church to lean in to help us be included in these transformative changes.

Artificial intelligence is the latest revolutionary change to impact our society, and much like other transformations before us, underserved communities often get left behind.

I was recently featured in a report entitled “Faith, Community & AI” and it found that people send ChatGPT more than 70 million messages a week about religion. Nearly 22 million involve studying sacred texts, and 16 million ask about religious practices and holy days. Our members make up part of those numbers. They bring questions of faith to these tools every day.

Pastors have noticed, and according to a September 2025 Lifeway Research survey of 1,003 Protestant pastors, 42 percent said they use or experiment with AI in ministry. I count myself among them.

I write my sermons by hand, through prayer and study. When I finish a draft, I ask ChatGPT this question: “Where might this sermon become unclear or difficult to follow for someone early in their walk of faith?” It shows me gaps in my preparation, like where I incorrectly assumed everyone would know the context of who the Pharisees were. Then, change comes from my own pen, not the robot. The tool helps me reach the person in the back pew while the message still comes from me.

If I could have my wish, our whole community would take a similar posture. We must use these tools, understand them, and most importantly be present to help shape them if we want to be included in the coming change.

I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

It starts with training; there is no involvement without understanding. Free AI trainings have begun in our churches and community centers across the nation. Every faith leader should sign up and, when possible, encourage members of your congregations to join you. By learning how to use AI, we can better understand what it can do, make up our own minds about its impact, and have a say in how it shapes our communities.”

Next, we must be at the tables where the builders of these tools make decisions. Presence is the first step toward understanding, and that gap is only bridged through a coordinated effort. How can any tool serve a community well if that community is not part of the conversation? Our traditions, needs, and concerns must be accounted for, and Black faith leaders are already making that happen. OpenAI’s recent Faith report states plainly that AI should never become an arbiter of religious truth. I fully intend to hold the company to its word, and the most effective way I can do that is from inside.

I will close with this––we must diligently protect what only the church can give. A believer in Seoul, Korea quoted in the report warned, “if you pour every struggle into a private chat, your pastor and your friends may never learn you need help.” A chatbot will not sit with a grieving family or pray with you at two in the morning. As we adopt this technology, it is up to us to ensure it keeps people connected to each other and to their church.

Rev. Dr. Adolphus Lacey is senior pastor of Bethany Baptist Church in Brooklyn, New York.