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Kwanzaa: Celebrating More Than 7 Principles

Some people think of Kwanzaa as an alternative to Christmas, referring to it as Black Christmas. Karenga writes that Kwanzaa is not a religious holiday, but one that is cultural “with an inherent spiritual quality. Thus, Africans of all faiths can and do celebrate Kwanzaa.” This, Karenga says, includes Muslims, Christians, Black Hebrews, Jews, Buddhists, Baháʼí, and Hindus, as well as those who follow the ancient traditions of Maat, Yoruba, Ashanti, Dogon.

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A typical Kwanzaa altar features a mat, fruits and vegetables as well as a kinara, or candleholder and mishumaa saba, the seven candles representing the principles of Kwanzaa that are lit each day from December 26 to January 1. Photo courtesy of iStock.
A typical Kwanzaa altar features a mat, fruits and vegetables as well as a kinara, or candleholder and mishumaa saba, the seven candles representing the principles of Kwanzaa that are lit each day from December 26 to January 1. Photo courtesy of iStock.

By Tamara Shiloh

Millions of people worldwide participate in Kwanzaa, celebrated from December 26 to January 1. Modeled after traditional African harvest festivals, the name of this holiday was borrowed from the Swahili phrase matunda ya kwanza, meaning “first fruits.”

More than 2,000 languages are spoken in Africa. Swahili is one of its more unifying languages, spoken by millions on the continent.

Maulana Ndabezitha Karenga, activist and American professor of Africana studies, created the pan-African holiday. He did so as a way of uniting and empowering the Black community in the aftermath of the Watts Rebellion, or the Watts Riots, which broke out on Aug. 11, 1965, in Los Angeles.

Prompted by a Black man’s altercation with police, the riots lasted six days, leaving 34 dead, 1,032 injured. There were 4,000 arrests and more than 1,000 buildings destroyed, totaling $40 million in damages.

The first celebration was held in 1966. Seven children attended, each representing a letter in the word Kwanzaa, hence Karenga’s addition of the letter ‘a’ to the traditional Swahili spelling of kwanza.

Some people think of Kwanzaa as an alternative to Christmas, referring to it as Black Christmas. Karenga writes that Kwanzaa is not a religious holiday, but one that is cultural “with an inherent spiritual quality. Thus, Africans of all faiths can and do celebrate Kwanzaa.” This, Karenga says, includes Muslims, Christians, Black Hebrews, Jews, Buddhists, Baháʼí, and Hindus, as well as those who follow the ancient traditions of Maat, Yoruba, Ashanti, Dogon.

Kwanzaa, modeled after the first harvest celebrations in Africa, is rooted in African culture. However, people from all racial and ethnic backgrounds are welcome to join in the celebration of its principles.

Part of the tradition is gift-giving on the last day. Because the holiday is a celebration of spiritual qualities and not commercialization, handmade or educational gifts, such as books, puzzles, or culturally themed items, are encouraged.

Activities held throughout the week embrace five central values: ingathering, reverence, commemoration, recommitment, and celebration. From these, one of the seven principles, or nguzo saba, are celebrated each day: umoja (unity), kujichagulia (self-determination), ujima (collective work and responsibility), ujamaa (cooperative economics), nia (purpose), kuumba (creativity), and imani (faith).

The mishumaa saba (seven candles) are set in candleholder called a kinara. The candles boast the colors of the pan-African flag designed by Marcus Garvey: black for the people, red for the noble blood that unites all people of African ancestry, and green for the rich land of Africa. The lone black candle stands for unity. The three green candles represent the future, and three red candles represent the struggle out of slavery. Each night one candle on the Kinara is lit in honor of the day’s principle.

Although Kwanzaa is not widely celebrated in Africa, it is publicly acknowledged in the Caribbean as well as other cities where there are large numbers of descendants of Africans such as London, Paris, and Toronto. Such a prideful event honoring family, culture, and heritage should be reflected upon year-round.

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