Black History
COMMENTARY: Juneteenth Holiday Touches Collective Memory of African American: It Deserves Honor
Dec. 31, 1862, then, would become the Watch Night of all Watch Nights. Ninety-nine days earlier, Pres. Abraham Lincoln had announced his intention to free people enslaved in most of the Southern states. It was sometime late the morning of Jan. 1, 1863, when Lincoln finally signed the document known as the Emancipation Proclamation and word immediately crossed the country, tapped out in Morse code on telegraph wires.
By Wanda J. Ravernell
It was a long time coming.
For centuries, they had prayed, fought and died seeking freedom from slavery.
The day they had awaited they called ‘Jubilee.’
Depending on where they resided, the day of ‘Jubilee’ came in fits and starts. In New Hampshire, the last slave was freed in 1853, New York in 1827 and Pennsylvania by 1810.
Enslaved people vicariously celebrated the 1791 revolt in Haiti leading to the first Black republic in the Western Hemisphere in 1804. The 1834 manumission of Blacks in Jamaica was another milestone.
During the slave era, New Year’s Day was dreaded as it was when enslavers settled their debts with the lives of their ‘property.’ New Year’s Eve, then was not celebrated, but rather spent in fervent prayer that their loved ones not be sold away.
Dec. 31, 1862, then, would become the Watch Night of all Watch Nights. Ninety-nine days earlier, Pres. Abraham Lincoln had announced his intention to free people enslaved in most of the Southern states. It was sometime late the morning of Jan. 1, 1863, when Lincoln finally signed the document known as the Emancipation Proclamation and word immediately crossed the country, tapped out in Morse code on telegraph wires.
But news of Jubilee didn’t reach Texas.
It would be two and half years and more than two months after the Confederate army surrendered to a Union Army that included Black men that soldiers brought the news to Galveston, Texas, on June 19, 1865.
The date would be contracted to Juneteenth and become the most widely and continuous celebration of the end of slavery in the U.S. Other states had Freedom Day or Emancipation Day, but those observations had died out as, for the sake of assimilation, Blacks distanced themselves from that dark past.
But not Black Texans, who took their custom with them during the Great Migration that began in earnest in 1915.
In Western cities with sizeable Black populations Juneteenth observations sprang up without the sanction of local government. (Texas would declare Juneteenth a statewide holiday in 1980.)
San Francisco (48 years), Berkeley (35 years), San Jose (41 years) and Vallejo (28 years) are Bay Area cities that have formalized the observation.
In Oakland, for the third year, Councilmember Loren Taylor and Project Lend A Hand– which provides school supplies for needy children — will hold a Juneteenth fundraiser called In the Town.
Barbara Howard of Brilliant Minds Inc., has held a Juneteenth the Last Saturday of the month since 2008. It will take place on June 25, 2022 ,at 925 Brockhurst St. It is free and open to the public
Others, like American Canyon, are holding their first Juneteenths, now that it has become the latest federal holiday, signed into law by Pres. Joe Biden on June 17, 2021.
Juneteenths have typically followed the pattern of those in Texas with parades, barbecues, and festivals, but making Juneteenth a national holiday has some Black people wondering what to do.
Unlike the other holidays that mark the summer, this one has meaning closer to our collective heart.
Frederick Douglass famously asked, “to what is the slave the Fourth of July?” because they had no freedom to celebrate.
Flowers brought to gravesides mark the monuments to loss on Memorial and Veterans’ Day.
But for many of us, these holidays (holy days) are mostly opportunities to gather with loved ones, have some food, play cards, eat some ’que and dance to recorded music in the summer and sleep late on chilly November 11.
So, what do we do with this holiday? This clearly holy day for our enslaved ancestors? How do we honor those who didn’t live to see the day of Jubilee?
And then there’s the quintessential question pushing forward from the back of the collective Black mind: How free are we? With mass incarceration and the persistent ills of the modern Jim Crow era, some would say that slavery never ended.
Research shows that in the initial decades after the news reached Galveston, the formerly enslaved went to church and prayed and gave thanks for the freedom they had attained.
More than 150 years later, perhaps we can set our natural cynicism aside long enough to be happy for our ancestors’ moment.
Perhaps, we won’t go to church. But we can light a candle. We can sing a freedom song together or sing the Black National Anthem in its entirety. We can hang the black, red and green Liberation colors or the Juneteenth flag in the front window.
We can set aside a symbolic plate of ’que, potato salad and greens and pour on the ground a libation of some red drink – hibiscus or Johnny Walker Red.
We can express our gratitude that they lived so we could live.
But perhaps most important, we need to teach our children. And maybe, just maybe they’ll bless us with a freestyle rhyme in the holy names of our ancestors.
Activism
OPINION: Why the N-Word Should Be Eliminated from Schools: A Call to Educators, Parents and Students
The N-word’s use in schools, intentionally or otherwise, preserves a cycle of racial abuse, degradation, and discrimination which are violations to the dignity of African American students. Its usage perpetuates a legacy of hate and is a dignity violation that makes it a pressing issue for educators to address. Not addressing use of the N word in school contradicts the principles of equity and inclusion that educational institutions strive to uphold.
By Zetha A. Nobles,
The presence and rampant use of the N-word in educational settings poses significant challenges to the social-emotional learning (SEL) and psychological well-being of students and teachers.
The historical and contemporary usage of the N-word carries deep-seated racial connotations and trauma, making it imperative to address its impact in the school environment.
Here’s why the N-word should be eradicated from schools and its detrimental effects on SEL and psychological health.
Historical Context and Significance
The use of the N-word is considered a severe violation of dignity due to its deeply hurtful and dehumanizing nature. The N-word is historically rooted in a long and sordid history of racism, oppression and dehumanization.
It was and is used to dehumanize, degrade, demean and denigrate African American people. Its historical presence is marked by extreme violence and pernicious systemic oppression.
Despite the evolving societal appropriation and the exploitation of the word in hip hop music and other media forms, its controversial use has morphed or mutated into a word now used to signify friendship or endearment.
In schools its use is complex, representing camaraderie, being cool and defiant while consciously and unconsciously dehumanizing African American students and staff.
The N-word has a long history of being used as a tool of oppression and degradation against Black people. It was employed during periods of slavery, segregation, and ongoing racial discrimination to strip individuals of their humanity and reinforce systemic racism.
Its use is a painful reminder of this history and the ongoing struggle against racism. Its impact:
- Dehumanization: When the N-word is used, it reduces Black individuals to a derogatory stereotype, stripping away their identity and worth as human beings. It perpetuates the idea that certain groups are inferior and unworthy of respect and dignity.
- Impact on Self-Worth: Hearing or being called the N-word can have profound psychological and emotional impacts, leading to feelings of shame, anger, and diminished self-worth. It communicates to individuals that they are lesser or undeserving solely because of their race.
- Interpersonal Harm: The use of the N-word in interpersonal interactions conveys disrespect, hostility, and a lack of regard for the feelings and dignity of others. It undermines efforts to build inclusive and respectful relationships.
- Symbol of Structural Injustice: The N-word symbolizes larger societal injustices and inequalities. Its continued use reflects ongoing racial prejudice and discrimination, perpetuating harmful attitudes and behaviors.
Given these reasons, using the N-word is not just a matter of inappropriate language; it represents a significant violation of human dignity and reinforces harmful racial stereotypes and hierarchies. It is crucial to reject and actively challenge the use of this word to promote equality, respect, and dignity for all individuals.
In schools, the word retains its harmful and damaging impact and remains a powerful symbol of racial animosity. The N-word’s use in schools, intentionally or otherwise, preserves a cycle of racial abuse, degradation, and discrimination which are violations to the dignity of African American students. Its usage perpetuates a legacy of hate and is a dignity violation that makes it a pressing issue for educators to address. Not addressing use of the N word in school contradicts the principles of equity and inclusion that educational institutions strive to uphold.
Impact on Social-Emotional Learning (SEL)
Social-emotional learning is crucial for students’ development as it encompasses the skills needed to manage emotions, establish positive relationships, and make responsible decisions. The use of the N-word in schools disrupts this process in several key and critical ways:
- Emotional Trauma: The N-word is a trigger for emotional pain, particularly for African American students and teachers. It can evoke feelings of anger, sadness, shame and humiliation, which hinder the ability to engage fully in the learning process.
- Hostile Learning Environment: A safe and supportive learning environment is essential for effective SEL. The use of the N-word creates a hostile and unsafe atmosphere, leading to increased anxiety, disrespect, and stress among students and teachers.
- Relationship Building: One of the goals of SEL is to foster positive relationships. The use of derogatory language such as the N-word fosters division and mistrust among students and staff.
Psychological Impact on Students and Teachers
The psychological effects of the N-word on students and teachers are profound and far-reaching. For students, especially those of African American descent, the word can lead to feelings of inferiority and exclusion. This not only affects their academic performance but also their self-esteem and mental health. Studies have shown that exposure to racial slurs can increase levels of depression, anxiety, and other mental health issues.
For teachers, addressing the use of the N-word in the classroom is a significant challenge. It places an emotional burden on them, particularly for teachers of color who may feel personally targeted. The stress of managing such situations can lead to burnout and affect their ability to provide a supportive learning environment.
Strategies for Eliminating the N-Word from Schools
To effectively eliminate the N-word from schools, a comprehensive approach is necessary. Here are some strategies:
- Clear Policies and Consequences: Schools must implement and enforce policies that explicitly prohibit the use of the N-word and other derogatory language. Clear consequences for violations should be established and communicated to all members of the school community.
- Cultural Competency Training: Providing cultural competency and anti-racism training for teachers, staff, and students can foster a more inclusive and respectful environment. This training should include the historical context of the N-word and its impact on individuals and communities as well as alternative language.
- Support Systems: Schools should offer culturally congruent support systems, such as counseling and peer support groups, for students and teachers affected by the use of the N-word. These resources can help individuals process their experiences, mitigate psychological harm and co-create a culture of dignity.
- Community Engagement: Engaging the broader school community, including parents and local organizations, in dialogue about the impact of the N-word can reinforce the school’s commitment to creating a respectful and inclusive environment.
In addition to the moral and ethical arguments against the use of the N-word, there are also legal and policy considerations that support its prohibition in schools. Many school districts have anti-bullying and anti-discrimination policies that explicitly prohibit the use of derogatory language, including racial slurs. The use of the N-word in schools can lead to disciplinary actions and legal consequences for both students and staff who violate these policies.
Furthermore, federal laws such as Title VI of the Civil Rights Act of 1964 prohibit discrimination on the basis of race, color, or national origin in programs and activities receiving federal financial assistance. Schools that fail to address the use of the N-word and other forms of racial harassment may be in violation of these laws, potentially resulting in investigations and penalties from the U.S. Department of Education’s Office for Civil Rights.
Addressing the N-word in educational settings is not just about prohibiting a word; it is about dismantling a symbol of hate and fostering an environment where all students and teachers can thrive.
Activism
Oakland Post: Week of September 11 -17, 2024
The printed Weekly Edition of the Oakland Post: Week of September 11 – 17, 2024
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Black History
Reception for Marin City Legacy Exhibit
Godfrey Lee, “The Legacy of Marin City, A California Black History Story (1942-1960),” Civic Center Library, San Rafael, on Thursday, Sept. 5, the Marin County Free Library, Black history in California, Black Americans, Felecia Gaston, “A Brand. New Start . . . This is Home,” Andre Thierry, www.marinlibrary.org
By Godfrey Lee
A reception honoring the exhibit “The Legacy of Marin City, A California Black History Story (1942-1960),” will be held at the Civic Center Library, 3501 Civic Center Drive, in San Rafael, on Thursday, Sept. 5, from 3 p.m. to 5 p.m.
According to the Marin County Free Library, this exhibit will be on view at the Civic Center Library and at all 10 branches of the Marin County Free Library and will showcase the story of Black history in California and the nation, revealing the true-life stories of Black Americans with tremendous faith, courage, heart. and soul.
Felecia Gaston, the curator and author of “A Brand. New Start . . . This is Home,” will be speaking. Andre Thierry will also be performing.
All library events are free. Call 415-473-6057 or visit www.marinlibrary.org for more information.
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