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COMMENTARY: Black and Asian, Oakland Native Justin Jones Embodies Unity in Tennessee Statehouse Showdown

Since it happened over the Easter holiday, the parallel cannot be overlooked. Resurrection was in the air. Just five days after his political death, Oakland native Justin Jones, the newly minted voice of the voiceless, an advocate for an assault-weapons ban and an overall generational change for a more inclusive democracy in America, was not just back in the Tennessee state house–to all the world, he was also Black.

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Tennessee lawmaker Justin Jones was expelled by GOP colleagues for supporting gun reforms following a mass murder at a Nashville school on March 27. Photo courtesy www.votejustinjones.com.
Tennessee lawmaker Justin Jones was expelled by GOP colleagues for supporting gun reforms following a mass murder at a Nashville school on March 27. Photo courtesy www.votejustinjones.com.

By Emil Guillermo

Since it happened over the Easter holiday, the parallel cannot be overlooked. Resurrection was in the air. Just five days after his political death, Oakland native Justin Jones, the newly minted voice of the voiceless, an advocate for an assault-weapons ban and an overall generational change for a more inclusive democracy in America, was not just back in the Tennessee state house–to all the world, he was also Black.

Again.

The Associated Press headline was pretty unequivocal.

“Black lawmaker who was expelled reinstated to Tennessee seat,” blared the online Yahoo news site.

The lede was even clearer.

“One of two Black Democrats who were expelled last week from the GOP-led Tennessee House was reinstated Monday after Nashville’s governing council voted to send him straight back to the Legislature.”

Great, but only partially right.

Lester Holt on NBC Nightly News gave it a crack, but alas, he too fell short.

In “that political drama in Tennessee late today,” the anchor declared on the network’s evening news: “The Nashville Council voted to reinstate one of the Black state lawmakers expelled last week over protests….”

All that was great. But when it comes to Jones’ race, Lester was only half correct.

Jones isn’t just Black. He’s also Filipino by his mother’s side. He’s Justin Shea Bautista Jones, who grew up in Oakland and in the East Bay. And he fully embraces his Filipino-ness. As mentioned in his campaign collateral, Jones is as proud of his Filipino heritage as he is of his African side.

He’s a mixed-race Asian American.

No big deal? I’m making it one.

We all should see Jones’ Asian American Filipino side.

If Jones and his fellow expelled legislator, Justin Pearson, are all about inclusion, youth, and bringing in all the people from the margins to be seen and heard, then why just outright ignore Jones’ Filipino/Asian American side?

Why not mention that Jones represents even more cultural diversity than anyone thinks?

The Washington Post got it right last Thursday, when, in one of the first stories about the Tennessee expulsions, the paper referred to Jones as being of Black and Filipino heritage.

Even on MSNBC, Alex Wagner, herself part Burmese descent, acknowledged Jones fully as Black and Filipino. Other media outlets, not so much. Of course, Asian/Filipino media did.

Acknowledging Jones’ mixed race specifically was 100% accurate.

But by the time Jones was reinstated, AP and others simply ignored Jones’ mother’s blood and dropped expressing America’s real diversity.

We’ve seen it before. Tiger Wood’s mom is Thai, and he made a big deal about his Asian side when he was younger. But his term to accurately describe himself, “Cablanasian,” didn’t stick, and most everyone just found it easier to backslide to Black.

Vice President Kamala Harris has always seemed more partial to her African American side. During her run for president, it was like she kept her Asian-ness (her mother is an Indian immigrant) as a handy aside. And then she made history, and who could ignore that she was Black and South Asian, the highest-ranking Black and Asian American woman in our democracy’s history?

Still, most media references have gone back to ignoring it. Perhaps it’s assumed everyone knows Harris is of mixed race, or editors feel when it comes to Harris, her race is so obvious it’s irrelevant?

But it’s not irrelevant.

It helps to counter the ongoing battle in our country over racial identity.

With the GOP waging a culture war on denying our country’s racial history, it’s become imperative for the BIPOC (Black, Indigenous and People of Color) community to proudly declare our heritage and race, especially when it comes to newsmakers whose cultural backgrounds are factual identifiers that help people understand the new America.

A name and an age are usually the two most important facts about a person journalistically. But race should be right up there too.

Jones can’t just be Black. Not when his physical presence (his hair, skin, size) clues us in that he’s also representing another ethnic minority as well, Asian American Filipinos.

One’s race should be as important as people boldly declaring their pronouns. (Yes, I’m a he/him, though I feel solidarity with the they/thems.)

But that’s gender grammar. Race is about blood, fluid and undeniable. But too often ignored.

I’ve always said when we have a love interest in one another, maybe we’ll see an end to the racism. According to the numbers, it’s slowly happening.

In 2020, the percentage of mixed-race people was up from 2.9% of the population or 9 million people in 2010, to nearly four times that at 10.2% or 33.8 million people.

With so many mixed-race American people according to the last Census, we have to stop being lazy, as in defaulting to Black when someone is really Black with Asian, or Latinx, or Caucasian, or whatever.

Just get it right, as in the case of Justin Jones. Make his ‘Lola’ (Granny) Harriet from the Philippines happy.

Don’t ignore his Asian American Filipino side. And don’t let the news media get away with saying, “the Black lawmaker.”

Make them say it all.  In the overt language of diversity, Jones is a Black Asian American Filipino.

If we’re all slinging pronouns, declare your race too, fully and not in part.

Let us all be seen.

Emil Guillermo is a journalist and commentator. See him on www.amok.com

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Activism

OP-ED: AB 1349 Puts Corporate Power Over Community

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

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Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland
Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

By Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

As a pastor, I believe in the power that a sense of community can have on improving people’s lives. Live events are one of the few places where people from different backgrounds and ages can share the same space and experience – where construction workers sit next to lawyers at a concert, and teenagers enjoy a basketball game with their grandparents. Yet, over the past decade, I’ve witnessed these experiences – the concerts, games, and cultural events where we gather – become increasingly unaffordable, and it is a shame.

These moments of connection matter as they form part of the fabric that holds communities together. But that fabric is fraying because of Ticketmaster/Live Nation’s unchecked control over access to live events. Unfortunately, AB 1349 would only further entrench their corporate power over our spaces.

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

Power over live events is concentrated in a single corporate entity, and this regime operates without transparency or accountability – much like a dictator. Ticketmaster controls 80 percent of first-sale tickets and nearly a third of resale tickets, but they still want more. More power, more control for Ticketmaster means higher prices and less access for consumers. It’s the agenda they are pushing nationally, with the help of former Trump political operatives, who are quietly trying to undo the antitrust lawsuit launched against Ticketmaster/Live Nation under President Biden’s DOJ.

That’s why I’m deeply concerned about AB 1349 in its current form. Rather than reining in Ticketmaster’s power, the bill risks strengthening it, aligning with Trump. AB 1349 gives Ticketmaster the ability to control a consumer’s ticket forever by granting Ticketmaster’s regime new powers in state law to prevent consumers from reselling or giving away their tickets. It also creates new pathways for Ticketmaster to discriminate and retaliate against consumers who choose to shop around for the best service and fees on resale platforms that aren’t yet controlled by Ticketmaster. These provisions are anti-consumer and anti-democratic.

California has an opportunity to stand with consumers, to demand transparency, and to restore genuine competition in this industry. But that requires legislation developed with input from the community and faith leaders, not proposals backed by the very company causing the harm.

Will our laws reflect fairness, inclusion, and accountability? Or will we let corporate interests tighten their grip on spaces that should belong to everyone? I, for one, support the former and encourage the California Legislature to reject AB 1349 outright or amend it to remove any provisions that expand Ticketmaster’s control. I also urge community members to contact their representatives and advocate for accessible, inclusive live events for all Californians. Let’s work together to ensure these gathering spaces remain open and welcoming to everyone, regardless of income or background.

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Activism

Oakland Post: Week of December 31, 2025 – January 6, 2026

The printed Weekly Edition of the Oakland Post: Week of – December 31, 2025 – January 6, 2026

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Activism

Big God Ministry Gives Away Toys in Marin City

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grow up.

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From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.
From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.

By Godfrey Lee

Big God Ministries, pastored by David Hall, gave toys to the children in Marin City on Monday, Dec. 15, on the lawn near the corner of Drake Avenue and Donahue Street.

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grew up.

Around 75 parents and children were there to receive the presents, which consisted mainly of Gideon Bibles, Cat in the Hat pillows, Barbie dolls, Tonka trucks, and Lego building sets.

A half dozen volunteers from the Big God Ministry, including Donnie Roary, helped to set up the tables for the toy giveaway. The worship music was sung by Ruby Friedman, Keri Carpenter, and Jake Monaghan, who also played the accordion.

Big God Ministries meets on Sundays at 10 a.m. at the Mill Valley Community Center, 180 Camino Alto, Mill Valley, CA Their phone number is (415) 797-2567.

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