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During Black History Month Don’t Forget David Fagen

It took the courage of humanity to take action like Fagen did. If you’ve never heard of this history, it’s not surprising. It’s one that runs counter to America’s white supremacist narrative. I was surprised that even my father, who was born under the American flag in the Philippines a few weeks after the U.S.-Philippine war started, had never heard anything about Fagen. That likely wasn’t taught in his colonized American school, where he learned English well enough to come to America in the 1920s as a colonized American national.

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David Fagen was an African American born in Florida in 1875. It was after slavery, after the Civil War, and yet was there really much difference? You still had Blacks who were lynched, burned and murdered in the South. This was the reality for Fagen, who joined the segregated, all-Black 24th Infantry and was sent to fight Native Americans as a “Buffalo Soldier.” (Photo: Kulay Colorization Instagram)
David Fagen was an African American born in Florida in 1875. It was after slavery, after the Civil War, and yet was there really much difference? You still had Blacks who were lynched, burned and murdered in the South. This was the reality for Fagen, who joined the segregated, all-Black 24th Infantry and was sent to fight Native Americans as a “Buffalo Soldier.” (Photo: Kulay Colorization Instagram)

By Emil Guillermo

Black history is American history is Asian American history.

Don’t let anyone tell you otherwise.

When the American is an African American in Asia, that’s a rich history worth contemplating.

If the name David Fagen doesn’t roll off your lips, or immediately come to mind, then remember it now. It’s a history lesson and a humanity lesson that bears repeating.

For the history buffs, Fagen was an African American born in Florida in 1875. It was after slavery, after the Civil War, and yet was there really much difference? You still had Blacks who were lynched, burned and murdered in the South.

This was the reality for Fagen, who joined the segregated, all-Black 24th Infantry and was sent to fight Native Americans as a “Buffalo Soldier.”

His unit was so good that the Army sent them to Cuba for the Spanish American War. And then they were dispatched to the Philippines for what I’d rather call the U.S.-Philippine War, reserving the lead position to the aggressor.

The first shots were fired Feb. 4, 1899.

It was around that time that Fagen started hearing the “N” word being hurled about. But when he turned his head, the Filipinos turned their heads, too. The white officers were calling Filipinos the “N” word.

The “N” word as the “F” word?

That’s when the soul searching began for Fagen. How could any African American with integrity or empathy fight a white man’s war and turn his gun on another person of color fighting for freedom?

I don’t know how Fagen felt about the Native Americans he encountered in previous campaigns, but by the time he was in the jungles of the Philippines, he changed.

Fagen could no longer fight for the U.S. imperial army. He became one of 15 to 30 deserters among the four units of Buffalo soldiers.

And he was the only one known to have joined the Filipino freedom fighters of the U.S.-Philippine War.

Others felt what Fagen felt. One of my favorite Black history books is William Gatewood’s, “Smoked Yankees and the Struggle for Empire: Letters From Negro Soldiers, 1898-1902.”

The letters make the racist nature of the war clear and provide an understanding for Fagen’s defection.

Gatewood’s book includes letters written by African American soldiers and published in the U.S. by the Black ethnic press, such as the Boston Post, the Cleveland Gazette, and the American Citizen in Kansas City.

“I feel sorry for these people and all that have come under the control of the United States,” wrote Patrick Mason, a sergeant in Fagen’s 24th Infantry, in a letter to the Cleveland Gazette.  “The first thing in the morning is ‘(N-word)’ and the last thing at night is ‘(N-word).’ You are right in your opinions. I must not say as much as I am a soldier.”

It took the courage of humanity to take action like Fagen did.

If you’ve never heard of this history, it’s not surprising. It’s one that runs counter to America’s white supremacist narrative.

I was surprised that even my father, who was born under the American flag in the Philippines a few weeks after the U.S.-Philippine war started, had never heard anything about Fagen. That likely wasn’t taught in his colonized American school, where he learned English well enough to come to America in the 1920s as a colonized American national.

All throughout the discrimination my father endured in the U.S. (anti-miscegenation, lack of opportunities in employment and housing), he found himself in the Black community. But he still was in the throes of colonial mentality. Generally, that’s known as an acceptance of the white narrative, as ‘one goes along to get along’ in society.

Coincidentally, I’m telling my father’s story live on stage on from Feb. 16 – March 4 at Frigid NYC, the New York Fringe Festival, at the Under St. Marks Theater. But you don’t necessarily have to be in New York to experience it. See it from home with a livestream ticket, available at Fringe.NYC (https://www.frigid.nyc/event/6897:338/).

Emil Guillermo is a veteran Northern California journalist, speaker and commentator. He’s at www.amok.com.

Activism

S.F. Black Leaders Rally to Protest, Discuss ‘Epidemic’ of Racial Slurs Against Black Students in SF Public School System

Parents at the meeting spoke of their children as no longer feeling safe in school because of bullying and discrimination. Parents also said that reported incidents such as racial slurs and intimidation are not dealt with to their satisfaction and feel ignored. 

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Rev. Amos C. Brown, president of the San Francisco NAACP and pastor of Third Baptist Church. Photo courtesy Third Baptist Church.
Rev. Amos C. Brown, president of the San Francisco NAACP and pastor of Third Baptist Church. Photo courtesy Third Baptist Church.

By Carla Thomas

San Francisco’s Third Baptist Church hosted a rally and meeting Sunday to discuss hatred toward African American students of the San Francisco Unified School District (SFUSD).

Rev. Amos C. Brown, president of the San Francisco NAACP and pastor of Third Baptist Church, along with leadership from local civil rights groups, the city’s faith-based community and Black community leadership convened at the church.

“There has been an epidemic of racial slurs and mistreatment of Black children in our public schools in the city,” said Brown. “This will not be tolerated.”

According to civil rights advocate Mattie Scott, students from elementary to high school have reported an extraordinary amount of racial slurs directed at them.

“There is a surge of overt racism in the schools, and our children should not be subjected to this,” said Scott. “Students are in school to learn, develop, and grow, not be hated on,” said Scott. “The parents of the children feel they have not received the support necessary to protect their children.”

Attendees were briefed last Friday in a meeting with SFUSD Superintendent Dr. Matt Wayne.

SFUSD states that their policies protect children and they are not at liberty to publicly discuss the issues to protect the children’s privacy.

Parents at the meeting spoke of their children as no longer feeling safe in school because of bullying and discrimination. Parents also said that reported incidents such as racial slurs and intimidation are not dealt with to their satisfaction and feel ignored.

Some parents said they have removed their students from school while other parents and community leaders called on the removal of the SFUSD superintendent, the firing of certain school principals and the need for more supportive school board members.

Community advocates discussed boycotting the schools and creating Freedom Schools led by Black leaders and educators, reassuring parents that their child’s wellbeing and education are the highest priority and youth are not to be disrupted by racism or policies that don’t support them.

Virginia Marshall, chair of the San Francisco NAACP’s education committee, offered encouragement to the parents and students in attendance while also announcing an upcoming May 14 school board meeting to demand accountability over their mistreatment.

“I’m urging anyone that cares about our students to pack the May 14 school board meeting,” said Marshall.

This resource was supported in whole or in part by funding provided by the State of California, administered by the California State Library via California Black Media as part of the Stop the Hate Program. The program is supported by partnership with California Department of Social Services and the California Commission on Asian and Pacific Islander American Affairs as part of the Stop the Hate program. To report a hate incident or hate crime and get support, go to CA vs Hate.

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Activism

Oakland Ambassadors Strengthen Ties and Aid Efforts in Ghana

Oakland natives and esteemed members of the African American Sports and Entertainment Group (AASEG), Jonathan P. Jones and Dr. Maritony Efua Jones, recently embarked on a significant journey to Ghana as guests of the World Martial Authority Ghana. This trip signifies a crucial opportunity to bolster partnerships, explore new avenues of collaboration, and contribute to impactful initiatives in Ghana.

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Elder Jorg Klebingat, Flint Mensah, Richard Burton, H.E. Dr. Maritony Jones, Amb. Jonathan Jones, Elder S. Gifford Nielsen, Elder Alfred Kyungu. Courtesy photo.
Elder Jorg Klebingat, Flint Mensah, Richard Burton, H.E. Dr. Maritony Jones, Amb. Jonathan Jones, Elder S. Gifford Nielsen, Elder Alfred Kyungu. Courtesy photo.

By Post Staff

Oakland natives and esteemed members of the African American Sports and Entertainment Group (AASEG), Jonathan P. Jones and Dr. Maritony Efua Jones, recently embarked on a significant journey to Ghana as guests of the World Martial Authority Ghana.

This trip signifies a crucial opportunity to bolster partnerships, explore new avenues of collaboration, and contribute to impactful initiatives in Ghana.

Upon their arrival at Katota Airport in Accra, Ghana, the Joneses were warmly received by His Royal Majesty Okatakyie Asafo Boakye III, the distinguished king of Sanzule Kingdom in the Eastern Nzema, and Etse Nyamedi of World Martial Authority, Ghana.

Nyamedi accompanied the Joneses to the city of Mepe, which had recently experienced flooding, to assess damages and engage with local leaders, elders, and youth regarding the city’s urgent needs after major floods last fall.

Key concerns and priorities identified by the community include comprehensive flood mitigation measures, agricultural support, housing initiatives, educational enhancements, improved healthcare access, and the development of communal recreational spaces.

The Joneses were also graciously invited to meet with leaders of The Church of Jesus Christ of Latter-day Saints at their headquarters in Accra. This meeting provided insights into ongoing humanitarian efforts in Ghana and explored avenues for collaboration to further assist Ghanaian communities.

The LDS leaders shared their prompt response to the recent flood, demonstrating their commitment to humanitarian aid by dispatching substantial supplies including medical provisions, sanitation items, blankets, and food to assist flood victims just four days after the disaster.

Additionally, Boakye extended a special invitation to the Joneses to his palace, where they were pleasantly surprised with a heartfelt recognition ceremony. Maritony Jones was honored as the Queen Mother of the Sanzule Kingdom in acknowledgment of her dedicated work, while Jonathan Jones was lauded and welcomed as the ambassador of the Sanzule Kingdom, symbolizing a meaningful homecoming to their ancestral land.

The visit not only strengthens ties between Oakland and Ghana but also underscores the collaborative spirit and commitment to meaningful progress and humanitarian endeavors shared by all involved parties.

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Activism

Calif. Anti-Sex Trafficking Advocates Discuss Competing Bills, Strategies

Advocates from across California are challenging state officials and community leaders to support legislation that provides resources and services for survivors and victims of human trafficking, as well as assistance as they transition back into civil society.  Some of those advocates are also calling for more effective state policy to curtail trafficking, a crime that has an outsized impact on Black children, particularly girls.

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Shutterstock
Shutterstock

By Bo Tefu, California Black Media

Advocates from across California are challenging state officials and community leaders to support legislation that provides resources and services for survivors and victims of human trafficking, as well as assistance as they transition back into civil society.

Some of those advocates are also calling for more effective state policy to curtail trafficking, a crime that has an outsized impact on Black children, particularly girls.

According to the FBI, a report covering a two-year period found Black children accounted for 57% of all juvenile arrests for prostitution. In addition, 40% of sex trafficking victims were Black and 60% of those victims had been enrolled in the foster care system.

“It is time to hold the perpetrators who take advantage of our children accountable,” said the Rev. Shane Harris, a San Diego-based activist, former foster youth and founder of the Peoples Association of Justice Advocates, (PAJA), a national civil rights organization and policy think tank.

“It is time to send a thorough message that if you seek to buy a child for sex, you will pay the highest criminal penalties in this state,” added Harris who was speaking at a rally at the State Capitol earlier this month. Harris was speaking in support of Senate Bill 1414, authored by Sen. Shannon Grove (D-Bakersfield), which calls for people who buy sex from minors to be punished with a felony. The punishment includes a two-year prison sentence and a $25,000 fine.

Harris said the PAJA is the only civil rights organization in the state that supports SB 1414.

Harris urged other Black-led groups who favor anti-trafficking legislation more focused on criminal justice reforms (as opposed to stiffer penalties), to “join the movement.”

Many of those civil rights groups fear that SB 1414 could lead to the incarceration of more Black youth.

Those sentiments were echoed in a panel discussion organized by Black women advocates on April 26 to examine the cause and effects of human trafficking in California’s Black communities. The virtual event was hosted by the Forgotten Children, Inc, a faith-based nonprofit that advocates for survivors and victims of human trafficking through anti-trafficking campaigns and initiatives.

Panelists shared the psychological impact of sexual exploitation on youth and children in the long term.

Author and educator Dr. Stephany Powell shared statistics and information revealing that African American women and girls are the most trafficked nationwide.

Powell, who serves as the senior advisor on law enforcement and policy at the National Center on Sexual Exploitation said that national data indicates that sex trade survivors are disproportionately women of color. She stated that male survivors often go unnoticed because boys rarely report trafficked crimes.

Powell said that decriminalizing prostitution in California could increase human trafficking. She argued thatSenate Bill 357, authored by Sen. Scott Wiener (D-San Francisco), which was signed into law in 2022 and legalized loitering for prostitution, caused a surge in street-level prostitution.

Panelist and psychologist Dr. Gloria Morrow shared opposing views on decriminalizing prostitution. She said that decriminalizing prostitution could help survivors gain access to state resources and support.

Despite opposing views, Powell and Morrow agree that the Black community needs resources and educational programs to address human trafficking.

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