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Verniecia Green-Jordan Builds Family/Perris Legacy

PRECINCT REPORTER GROUP NEWS — From the far reaches of the antebellum south where Afro-Appalachian descendants fought through slavery, reconstruction and Jim Crowism to keep hundreds of acres of land in the family is the lore that legacies are made of.

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By Dianne Anderson

From the far reaches of the antebellum south where Afro-Appalachian descendants fought through slavery, reconstruction and Jim Crowism to keep hundreds of acres of land in the family is the lore that legacies are made of.

Over the weekend, Virniecia Green-Jordan celebrated her rich beginnings of “Zeketown,” and well beyond its borders where everybody knows their name.

“Part of it is genes, and attitude,” said Green-Jordan. “I come from a family, especially the Coe’s. The Coe Colonies, Coe Ridge –  that’s half of my genes right there.”

Her “Fulfillment of a legacy” event celebrated some of the most influential people in her life. Her strength starts with great great great grandfather, Ezekiel, who bought over 300 acres of land after abolition, as well as her inspiration and friend, the late great Clarence Muse.

She feels that he never really got his due.

“Clarence did a lot. I knew him personally, and he was a lawyer. That’s what they didn’t like about him in Perris,” she said. “The good ole’ boys don’t have that kind of background. They don’t understand how [he could] withstand some things.”

Much of the event highlighted her own well-documented family journey that began in the Hills of southeast Kentucky through generations of fight, sometimes won by gun.  Keeping family together through the ravages of slavery was the motivation, and her great great great grandparents were determined to hang on to family land.

“The fight was daily. What happened on the ridge [is that] my direct line were the leaders,” she said. “They [whites] were definitely trying to get us to leave.”

To this day, she and the family still catch up at annual reunions. She knows their story holds special relevant lessons for this generation.

“We just got two landmarks, our cemeteries are over 150 years old in Kentucky,” she said. “We have people used to defending their property. I come from that background. I’m going to defend and develop my land. That’s mamma’s side.”

Over time, some land on her father’s Mississippi side was bought by slaves, but lost mostly due to the color line. Her grandfather was an educator, a mathematician, and a preacher. Her mother and cousins could pass for white, but her grandfather was dark skinned, which also made him a target.

“They did all they could against him because she died, and we lost the property in Mississippi over my cousins,” she said.

Through the years, she has returned time and again back to the old landmarks, both physically and emotionally, to strengthen her own local fight.

Green-Jordan was the first African American elected in Perris in 1985, and is still seated on the Perris school board. To her knowledge, she is the longest-serving elected African American school board member in the Inland Empire.

Coming in over three decades ago held its share of challenges. Riverside County has always been more conservative than San Bernardino County.

As a child and teen, she lived through major civil rights era riots, including Detroit and Watts. Her family bought 2.5 acres in 1959 in Perris, where she came to live in 1968.

But she and her brother faced local education discrimination on a few different fronts.

Both were at the top of their class, and her brother was an exceptionally high achiever, yet Black students back then didn’t have access to scholarships. He attended UCR as a physics major, and holds a master’s degree in astrophysics.

He also worked in the space sector, but at Perris High School, he received no accolades.

“They were not very nice to us in high school when we moved out here. They gave us no scholarships,” she said. “Scholarships and name recognition at Perris were only for white students.”

Despite the fight that continued all the way to Perris, there is a sense of pride in the bloodline that comes from being the great great great granddaughter of Ezekiel and Patsy Coe.

On her mother’s side, three books are written about the “infamous” Coe Family, whom she calls the “true feuders.” Since her parents bought land in Perris, they also continued to make their local mark, having held an instrumental role in bringing lights, roads and electricity to the dark parts of town.

“It’s the fact that we don’t get our history documented as a people. We have done a lot –  the streets, the lights and the roads, and Mead Valley. Those areas were done by African Americans,” she said.

For nearly three decades, she has also committed to honor the memory of Dr. Clarence Muse through arts programming offered with Perris Valley Arts & Activities Committee. The project was founded by Muse and wife Ena in 1963 under the auspices of the Perris Valley Chamber of Commerce.

Muse was multi-talented, encompassing several areas of arts and entertainment, including songwriting, playwright, and as a Broadway show director. He was featured or performed in over 200 films starting in 1929, including Porgy and Bess, Buck and the Preacher, and Carwash.

He died in Perris fifty years later, leaving behind an indelible impression for the local creative community to carry forward.

“Our story has not been told. Clarence Muse when he lived, he would say that the stories Black people have are real drama. We had to live through that,” she said.

Over the years, Green-Jordan, who holds two masters degrees, is also the recipient of numerous awards and recognition for her work to strengthen the community.

Green-Jordan founded, or has been involved in numerous community-based programs and projects, including UCR Alpha Kappa Alpha Sorority, Corona-Norco Teachers Association Special Education Committee, Willie May Taylor National Council of Negro Women, Perris NAACP Chapter, and Perris Valley African American History Month Committee. Among many other commitments, she also served as Coalition of Black School Board Members Vice President and the Activities Committee, Executive Director.

Much of what drives her passion for the future comes from the past.

“That’s why I called it ‘Fulfillment of Legacy’ because it goes back to slavery. It has been ingrained,” she said. “I was raised to give back and to develop the community.”

For more information, see https://www.pvaac.com/

This article originally appeared in the Precinct Reporter Group News.

Precinct Reporter News

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Activism

Oakland Post: Week of July 8 – 14, 2026

The printed Weekly Edition of the Oakland Post: Week of July 8 – 14, 2026

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Black History

IN MEMORIAM: A Queen Mother’s Journey Home

BLACKPRESSUSA NEWSWIRE — She opened doors for those to come with wisdom, strength, and grace,
She challenged wrong, uplifted youth, and quickened justice’s pace.
Her scholarship and generous heart shall bloom through future years,
Transforming dreams to living hope beyond our grief and tears.

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A Memorial Tribute to Rosetta Miller-Perry, July 7, 1934 – June 26, 2026

From truth’s bright flame she lit the way, so bold and wise each day,
Her fearless voice inspired us all and never lost its sway.
A Queen Mother crowned by faith, whose love would never cease,
She sowed the seeds of justice well and harvested God’s peace.

She marched where freedom’s banners waved and answered duty’s call,
She stood with King through history’s storms, courageous through them all.
With pen and press she raised our voice for every soul unheard,
She proved that hope is strongest still when carried by the Word.

The Tennessee Tribune became a beacon shining bright,
Its pages told our stories true and championed the right.
She taught that Black lives, dreams, and truths deserved the highest place,
And every headline proudly bore the beauty of our race.

She opened doors for those to come with wisdom, strength, and grace,
She challenged wrong, uplifted youth, and quickened justice’s pace.
Her scholarship and generous heart shall bloom through future years,
Transforming dreams to living hope beyond our grief and tears.

Now Heaven’s presses joyfully proclaim her work complete,
As angels sing and saints arise our Queen Mother to greet.
Though earth now mourns her gentle voice, her light will never pass,
For Rosetta lives forevermore in truth, in love, and in the Black Press.

May Rosetta Miller-Perry’s memory continue to inspire all who believe in truth, justice, freedom, and the enduring mission of the Black Press of America. May her legacy remain a guiding light for generations to come.



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Black History

COMMENATARY: Blackfolk, Is It Past Time for an Exit Strategy?

JACKSONVILLE FREE PRESS — With federal and state governments aligning with what the article describes as an “anti-Black program,” the article questions the efficacy of traditional civil rights strategies.

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COMMENATARY: Blackfolk, Is It Past Time for an Exit Strategy?

We have arrived at a terrifyingly familiar crossroads. Over the last year and a half, the current administration has executed its Project 2025 playbook to a tee, systematically dismantling the civil rights progress and hard-won gains of the past 60-plus years.

With every branch of the federal government aligned with this anti-Black program—and a majority of state governors and state supreme courts nodding in lockstep—the illusion of permanent legal protection has shattered.

The worst thing Blackfolk can do right now is assume that everything will “automagically” improve. History is screaming a different story. If we look closely at the repeating loops of the American experiment, we must ask an uncomfortable, urgent question: Is it past time for an exit strategy?

Historically, every single time Black people have fought, bled, and successfully forced this country to pivot away from its white supremacist foundations, a radical, violent political pushback has followed.

  • The Reconstruction Precedent: After the abolition of slavery and the brief radiance of Reconstruction, the white backlash plunged Black America into Jim Crow—a violent rollback of rights that lasted roughly a century.
  • The Modern Regression: The monumental gains of the Civil Rights and Black Power movements are being erased right in front of our eyes. In truth, the efforts to dismantle these wins didn’t start recently; they began while the ink on the Voting Rights Act was still wet.

Historians and social commentators today predict that it will take anywhere from 60 to 100 years for Black people living today to fully recover the legal protections, economic ground, and civil rights being stolen from us right now. That means the bitter, unvarnished truth is that most of us living today will not see better days in our lifetime.

If that’s true, why are we still organizing, marching, and voting with the exact same playbook and goals as before? We already know how that story ends: Anti-Black forces will always meet our appeals for justice with violent, economic, and political rollbacks. We need a new approach.

A 21st-century Underground Railroad

For months, national thought leader Lurie Daniel Favors has implored Black people and organizations to stop reacting defensively and start creating the framework for a “21st-century Underground Railroad.” This wouldn’t be a literal trail through the woods, but a sophisticated, underground network designed to allow Black people to escape systemic oppression, pool resources, and find genuine freedom.

But what does a modern exit strategy even look like? The options generally split into two distinct paths: The physical exit and the systemic exit.

“If hereditary bondmen would be free, they must themselves strike the blow… use every means—moral, intellectual, and physical—that promises success,” said the illustrious and under-appreciated Black liberation theologian Henry Highland Garnet, in his Address to the Slaves of the United States, given during the National Negro Convention of 1843. Garnet called for open rebellion against slavery. His idea for an “exit strategy” failed by one vote of being endorsed by the convention.

Option 1: The expatriate route (physical exit)

For some, the answer lies in leaving the United States entirely. This is not a new impulse. In the late 19th and early 20th centuries, Black intellectuals and colonization societies led by figures like Alexander Crummell, Garnet, and Martin Delany argued that Black humanity, creativity, and intellect could never fully flourish on a soil so deeply poisoned by anti-Blackness.

Crummell actively championed emigration, believing that building up self-determining communities elsewhere was a far nobler use of Black genius than begging for citizenship from a nation that despised them.

In 2026, the expatriate route means looking toward West African countries (such as Ghana, with its continued “Year of Return” initiatives), parts of the Caribbean, or European hubs that offer a lower baseline of anti-Blackness. The goal is to relocate to societies that welcome our humanity rather than criminalize it.

But how many of us have the economic capacity to make such a move? On the flip side, how many of us can afford to stay in the U.S. with anti-Blackness rising exponentially daily?

Option 2: Economic secession (systemic exit)

For others, the best exit strategy isn’t physical relocation, but a deliberate exit from America’s economic and social systems. This means creating our own self-reliant, self-determining networks right here. It looks like building independent food supply chains, autonomous security apparatuses, private educational institutions, and closed-loop economic systems. It’s the practice of being in America without being dependent on it. Multiple Black Power Movement members back in the 1960s and 70s called that creating a “nation within a nation.”

The danger of assuming “It can’t happen here”

This is not a message of gloom and doom; it is an urgent wake-up call. Global history is littered with stories of “othered” groups whose rights were slowly, methodically eroded by the dominant society. In almost every instance—from pre-WWII Europe to various global genocides—the erosion of rights started slowly, and then accelerated so fast that it appeared to come out of nowhere.

In every single one of those historical tragedies, there was always a small, prophetic minority calling for an exit strategy. And in every instance, the vast majority of the oppressed group pushed back, insisting that conditions could never get that bad.

Until they did.

Activating the exit

We don’t need a singular, definitive answer today, but we absolutely must begin organizing around the possibilities. Blackfolk need to take concrete steps immediately:

  1. Assess and Resource: Black organizations and individuals must audit their assets, identifying who has the means, dual citizenships, or remote capabilities to pivot.
  2. Build the Infrastructure: We must fund the infrastructure for both paths—supporting those who choose to build autonomous zones of survival in the States, and establishing legal and financial pipelines for those who choose to leave.
  3. Normalize the Conversation: We must strip away the stigma of “giving up” on America. Leaving a burning house isn’t cowardice; it’s intelligence.

We can no longer afford the luxury of hope without a contingency plan. Whether we choose to exit geographically or economically, we must build the backdoor now. History has shown us the script—it’s time we finally change our ending.

Based on reporting by Jacksonville Free Press.



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