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Fight Continues to Install Plaque Memorializing Madison County Lynchings

THE TENNESSEE TRIBUNE — The Jackson Madison County Community Remembrance Project will continue trying to install a plaque that would memorialize three lynchings which took place in the late 1800s in Madison County. The JMCCRP is a partnership with the Equal Justice Initiative that consists of Madison County and Jackson citizens. The coalition is focused currently on installing the plaque, despite the plaque having been voted down at a Madison County Commission meeting in June. 

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By Malorie Paine

JACKSON, TN — The Jackson Madison County Community Remembrance Project will continue trying to install a plaque that would memorialize three lynchings which took place in the late 1800s in Madison County. 

The JMCCRP is a partnership with the Equal Justice Initiative that consists of Madison County and Jackson citizens. The coalition is focused currently on installing the plaque, despite the plaque having been voted down at a Madison County Commission meeting in June. 

The plaque would provide information about the three known people and the events that took place on one side of the plaque, and on the other side, there would be information about lynchings that took place throughout America.

Dr. Cindy Boyles, JMCCRP project manager, said the plaque is meant to draw attention to the events so that others may research the events. The lynchings took place without due process, and it’s important to talk about that, Boyles said.

Though lynchings no longer take place, today’s society is still very much shaped by the historical inequalities that took place, she said.

“It impacts us today,” Boyles said. “In the United States, we’ve remained very silent about the impacts of slavery, the end of the Civil War, lynching and the Civil Rights Movement. Our silence really hasn’t worked for us. We may not have lynchings today, but we can clearly see the impacts of the lack of due process through mass incarcerations that we have today.”

Talking and learning about the events are the first step in the healing process, Boyles said.

“We tried to say if we don’t talk about it and we don’t look at it, and we put it under the rug, everything will get better, but everything has not gotten better,” Boyles said. “We still see racial divides between people, we still see economic and racial disparities between whites and African Americans and other minorities. If keeping quiet had worked, we really shouldn’t see any racial and economic disparity.”

The plaque would be funded through the EJI, Boyles said. This is part of a movement taking place across the South and other areas of the county, she said.

Dr. Liz Mayo, another JMCCRP member, said she was disappointed but not surprised that the Madison County Commission had voted against the installation at the County Courthouse. However, she feels the plaque is an important step in moving forward. Mayo said she was born and raised in West Tennessee, but did not learn about the lynchings that had taken place in Madison County until she was in graduate school at The University of Memphis.

“I’m a native West Tennessean, born and bred in this area, and this was not part of my K12 education,” Mayo said. “I wondered why did I not learn this when I was growing up. Why did it take me until graduate school to find this out?”

Mayo is an educator and says she makes it a point to talk about the history in her own classroom. 

“Students still in the South are not learning about the true history of what happened with lynch mobs in this region,” she said.

The plaque is important not just for remembrance but as a sort of recompense of the past to make amends, Mayo said.

“It’s also really powerful to say to someone ‘This happened to you, and I recognize it. We’re not going to bury it anymore and pretend it didn’t happen to your ancestors,” Mayo said.

Mayo believes it is her responsibility to acknowledge the past and work to change to future. She feels the historical plaque would be one way to begin that process.

“There’s a form of cultural gas lighting that occurs when we try to tell someone that racism is in the past and that it doesn’t matter anymore,” Mayo said. “Instead of doing that, if we own and say ‘You know what, my ancestors were awful to your ancestors, and I’m sorry for that. Even if I didn’t personally do it, I’m still benefitting from those things that occurred during those times and places that have kept underrepresented minorities down and have given me a leg up.’”

Mayo wants to see all people work together to change the trajectory of the future and move towards a less racist society through acknowledging and dealing with the past. 

The JMCCRP will work to determine other locations in Madison County that would also be appropriate for the historical plaque.

This article originally appeared in The Tennessee Tribune

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Black History

Oakland Observes Black August with Block Parties, Film Showings, Workshops

POST NEWS GROUP — Beginning in 1979 in San Quentin State Prison, the Black Guerrilla Family called for the remembrance of political prisoner George Jackson and his brother Jonathan Jackson who were assassinated in the early 1970s. George Jackson was considered a political prisoner in that it was the anti-Black justice system that led to his incarceration for armed robbery with a sentence of one year-to-life in 1960.

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George Jackson wrote two books: “Soledad Brother,” and “Blood in My Eye” before her was killed in an attempt to escape prison on Aug. 21, 1971.

Study. Train. Fast. Fight.

These are the four tenets of Black August, a month dedicated to commemorating the sacrifices of political prisoners and Black revolutionaries in the struggle for Black liberation.

Observers are urged to study the history of the Black struggle for freedom, train their bodies for health and self-defense, fast to cleanse the mind, body, and spirit, and fight ongoing oppression alongside their communities and local political organizations.

Beginning in 1979 in San Quentin State Prison, the Black Guerrilla Family called for the remembrance of political prisoner George Jackson and his brother Jonathan Jackson who were assassinated in the early 1970s. George Jackson was considered a political prisoner in that it was the anti-Black justice system that led to his incarceration for armed robbery with a sentence of one year-to-life in 1960.

While in prison, George befriended fellow prisoner W.L. Nolen, who introduced him to the works of Karl Marx, Vladimir Lenin, Mao Zedong, and Frantz Fanon. This radicalization coupled with his experiences of violence while imprisoned led to him writing and publishing two books, “Soledad Brother” (1970), and “Blood in my Eye” (1972). In January of 1970, George and two other prisoners were charged with murdering a corrections officer at Soledad State Prison in Monterey County.

On Aug. 7, 1970, Jonathan Jackson burst into a Marin County courtroom armed with a shotgun to demand the freedom of the Soledad Brothers. He, along with the inmates he freed, was shot and killed while driving away. This involved one of the Black Panther Party’s most notable associates, Angela Davis, because the shotgun was registered in her name. She was later acquitted of charges of conspiracy, kidnapping, and murder in 1972.

On Aug. 21, 1971, George Jackson was assassinated by a corrections officer after attempting to escape and free other inmates. As a result, there were uprisings and protests within prisons all over the country that year, calling forth resistance against racial oppression and mass incarceration.

Since its outset, Black August has evolved across the country, taking many forms to honor this history and embody the four tenets.

In Oakland, the upcoming Black August Experience, hosted by Youth Alive! and the East Oakland Boxing Association (EOBA), is a free, family-friendly event celebrating the legacy of Black August. Activities include free food and drinks, a kids’ activity zone, interactive workshops, live cooking and boxing demonstrations, and more.

Happening on Aug. 21 from 4-8 p.m. at the EOBA Patio, Carolyn Flynn, director of administration at EOBA, said the event, in its second year, will be an opportunity to engage with people in person through food, shared space, and education.

“We do regular classes in education, and those are ongoing programs that we offer, but we wanted to have [an opportunity] for our neighbors to utilize this space.” Combined with Youth Alive’s work in community violence prevention and youth leadership, this event surely aims to bring the Oakland community together to capture what Black August means today.

Here are additional Black August events happening in Oakland:

Forum and Community Discussion hosted by the Oakland Liberation Center, 1499 Fruitvale Ave., Aug. 14, 7 p.m.

“George Jackson/San Quentin” Screening hosted by Nostalgic for Nothing Cinema at Moments Co-Op, 410 13th St., Aug. 16, doors at 6 p.m., show at 6:30 p.m. (Masks required and scent-free)

Commemorating the Struggle, Building the Altar for Liberation: Black August at Bandung Books, 2269 International Blvd., Aug. 23rd, 1-5 p.m.

Building Opportunities for Self-Sufficiency (BOSS), will host “Black August: The Arc of Liberation” at Oakland City Hall on Sat. Aug. 29, from 11 a.m. to 3 p.m.

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Activism

Oakland Post: Week of August 12 – 18, 2026

The printed Weekly Edition of the Oakland Post: Week of August 12 – 18, 2026

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Art

Misty Copeland Shapes Ballet’s Tomorrow

THE POSITIVE COMMUNITY — Misty Copeland will curate the 2026 Joyce Ballet Festival, a two-week event in New York City from August 4-16. This role allows her to influence the future of ballet by showcasing a wide range of dancers, choreographers, and companies. The festival will present both established and contemporary works, blending classical traditions with new artistic expressions.

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Misty Copeland at the 2026 Met Gala, wearing fashion in theme of "Costume Art" Date 4 May 2026, 19:39:21

This summer, Misty Copeland will step into a different kind of spotlight. Instead of taking center stage as a dancer, she will help determine what audiences see onstage as curator of the 2026 Joyce Ballet Festival. Taking place August 4 through August 16 at The Joyce Theater in New York City, the two-week celebration will bring together dancers, choreographers and companies representing a broad spectrum of ballet. The festival gives Copeland an opportunity to share not only her appreciation for ballet’s traditions, but also her vision for its future.

Copeland understands better than most how powerful a ballet stage can be. Her historic career with American Ballet Theatre changed the conversation about representation in one of the world’s most traditional performing arts. When she became the company’s first Black woman to reach the rank of principal dancer, her achievement carried significance far beyond a personal milestone. It gave young dancers of color a new image of what was possible and challenged the industry to reconsider who belonged at the center of ballet.

That history informs the perspective she brings to the festival. Copeland has spent much of her career moving between performance, mentorship, advocacy and storytelling. Her curatorial role allows her to bring those interests together by creating a program that does not treat ballet as a museum piece. Instead, the festival presents dance as an evolving language capable of carrying classical traditions into new cultural and artistic territory.

Audiences will encounter a mixture of established works and contemporary creations during the festival. Classical ballet vocabulary will share space with choreography that pushes dancers toward different physical, emotional and theatrical possibilities. The result is intended to give audiences a broader understanding of the art form while demonstrating that tradition and innovation do not have to be competing forces.

The lineup also provides an opportunity to see dancers from different artistic environments. Performers connected to organizations including American Ballet Theatre, New York City Ballet, Paris Opera Ballet, Houston Ballet, Dance Theatre of Harlem and Complexions Contemporary Ballet are among those represented in the festival. Each company carries its own history and artistic identity, making their participation part of a larger conversation about the many ways ballet can be performed and interpreted.

The presence of Dance Theatre of Harlem is particularly meaningful within the larger story of Copeland’s career and the evolution of Black representation in ballet. Founded during a period when opportunities for Black dancers were severely limited, the company helped demonstrate that excellence and classical training could flourish in a Black cultural environment. Its legacy continues to influence dancers and audiences, making its connection to a festival curated by Copeland especially resonant.

The program also reaches beyond a single definition of contemporary ballet. Choreographers with different backgrounds and artistic philosophies contribute to an evening that can move from recognizable classical structures to works shaped by modern dance, theater, popular culture and new approaches to movement. That diversity reflects a generation of artists who increasingly see ballet not as a rigid vocabulary but as a foundation from which they can explore.

For New York audiences, the festival offers something that is increasingly valuable: the opportunity to experience outstanding dancers in an intimate setting. The Joyce is known for presenting dance in a theater where audiences can see movement and artistry up close. That environment can make a familiar ballet work feel newly personal while allowing experimental pieces to communicate with unusual immediacy.

Copeland’s role as curator also sends a message about the importance of artistic leadership. The people who select performers and choreography help determine which stories receive attention and which artists receive opportunities. By bringing a range of voices into the festival, Copeland is using that responsibility to broaden the conversation around ballet. Her choices can introduce audiences to artists they may not otherwise encounter while encouraging longtime ballet followers to look at the form from a different perspective.

The 2026 Joyce Ballet Festival ultimately arrives at an important moment for the art form. Ballet is carrying centuries of tradition into an era defined by changing audiences, broader representation and increasingly adventurous choreography. Copeland’s festival reflects that transition. For two weeks in August, The Joyce will become a meeting place for the familiar and the unexpected—a celebration of where ballet came from and a preview of where it may be going. And with Misty Copeland helping shape the conversation, the future of ballet promises to be as expansive as the dancers who are defining it.

Based on reporting by The Positive Community.



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