By Special to The Post

Nuna Phillips-McKee will reach an extraordinary milestone on Sept. 24 —her 100th

birthday, marking a century filled with faith, family, service, laughter and the amazing grace of God.

Born Sept. 14, 1926, in Oakland, Nuna has witnessed a world of change during her lifetime, yet the values that have guided her remain constant: a deep faith in God, devotion to family, a strong work ethic and a heart for serving others.

She enjoyed a distinguished career as a civil servant for more than 40 years, demonstrating the dedication, dependability and strength that have characterized so much of her life.

Nuna’s life has been one of Christian service. A longtime member of Wings of Love Maranatha Ministries, now Incredible Church, she serves as director of Community Services and is actively involved in the church’s Food Ministries.

Through the years, she has continued to help meet the needs of others—not merely with food, but with kindness, compassion and a genuine desire to serve. Her ministry reflects a simple principle by which she lives: when God blesses you, you bless others.

Nuna is the proud mother of one son, whose memory she carries in her heart, and the beloved grandmother of three grandchildren, as well as six great-grandchildren and one great-great-grandchild.

At 100, she has the rare blessing of seeing several generations of her family carrying forward a legacy that began long ago.

She remains the loving, intelligent, witty, and, when the occasion calls for it, delightfully sassy Nuna that her family and friends know so well. Her contagious laugh, quick wit and youthful spirit have endeared her to generations of relatives, church members and friends.

Nuna was born into the large and loving Phillips family of seven sisters and one brother, with bonds that formed in childhood and have remained precious throughout the decades. Their shared love, faith, and family traditions have continued to be a source of joy, strength and countless treasured memories.

As family and friends gather for this special occasion, they will celebrate far more than a number. They will celebrate 100 years of prayers prayed and answered; 100 years of lessons learned and wisdom shared; 100 years of family, faith, laughter and love; 100 years of serving God and serving others.

Most of all, they will celebrate a life that stands as a testimony to God’s faithfulness through every season.

Nuna’s century-long journey can be summed up in the words chosen to commemorate this remarkable occasion: “100 years of God’s amazing grace.”

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By Rev. Peter Johnson | Texas Metro News

There are sounds you never forget once you have heard them. The slow crunch of gravel beneath a sheriff’s boots outside a voting station. The sound of a shotgun being cocked. The silence of Black citizens standing in line, afraid to make eye contact. The sound of a church mother whispering, “Baby, if I don’t come home tonight, tell your daddy I tried.”

I remember grown men trembling before voter registration tables, not because they were weak, but because they understood exactly what power could do to a Black body in America. I remember pastors watching police cars circle churches where voter meetings were being held. I remember people disappearing from movements overnight. I remember fear sitting beside democracy like an armed guard.

That is why my spirit turned cold when I heard the discussion of ICE agents and Border Patrol officers being present at polling stations. Some of us have seen this movie before, and we know how it ends.

America keeps pretending voter intimidation belongs only to history books. It does not. It evolves. It changes uniforms. It changes language. But it always carries the same message: “Some of you should think twice before showing up here.”

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Today, the target may be immigrants, Latino communities, Muslims, asylum seekers, or mixed-status families. Tomorrow it will expand. It always expands. History teaches that once fear is allowed near the ballot box, democracy itself begins gasping for air.

Deputy Attorney General Todd Blanche publicly defended the idea of immigration enforcement officers near polling locations, asking why people would object. The answer is painfully simple: because law enforcement presence has long been used in America to discourage unwanted people from voting.

Not to protect elections. Control them.

During Jim Crow, intimidation was often psychological before it became physical. Officers stood near entrances. White citizens took photographs. Names were written down. Questions were asked loudly enough for everybody else in line to hear. The goal was not merely arrest. The goal was humiliation. The goal was fear. The goal was to make people decide that voting simply cost too much.

And let me say this plainly: federal immigration agents do not symbolize safety to immigrant communities. They symbolize raids, deportation, detention centers, separated children, midnight knocks, and disappeared neighbors.

People in Washington know this. That is exactly why the idea is dangerous.

You do not place armed immigration authority near polling stations unless you understand the chilling effect it creates. A grandmother who is a legal citizen may stay home simply because her undocumented grandson lives with her. A young Latino voter may avoid the polls because he fears being questioned. A Muslim family may decide silence is safer than participation.

Fear spreads faster than policy. That is what America keeps forgetting.

Some readers will accuse me of exaggeration. But I lived through and experienced enough to watch this country repeat sins it swore it had already repented. Every generation believes democracy is sturdier than it really is. It’s not.

Democracy survives only as long as ordinary citizens believe they can approach the ballot box without fear of government intimidation.

The moment fear enters that space, something sacred begins dying.

What terrifies me most is how casually these conversations are now happening. We are discussing armed federal presence near elections as though this were a normal political debate. Fifty years ago, Americans would have recognized immediately how dangerous this sounded.

Now people shrug.

That is how nations drift toward authoritarianism. Not all at once. Slowly. Quietly. One normalized outrage after another. First comes the rhetoric. Then comes the fear. Then comes the silence. Then comes the surrender.

I buried too many of my freedom fighter friends to stay quiet while America plays games with voting rights again. I have stood in churches where old men still carried scars from police beatings tied directly to voter registration efforts. I have spoken with women who were fired from jobs for attempting to vote. I have listened to stories of bodies found hanging from trees because somebody dared believe democracy included them, too.

So no, I will not calmly dismiss this moment, because history whispers before it screams, and what I hear whispering right now sounds disturbingly familiar.

The presence of ICE or Border Patrol near polling stations may begin as “security.” But history warns us that government power, once normalized around elections, rarely retreats peacefully. It expands. It tests limits. It searches for new targets.

That is why every American, regardless of party, should reject this path now. Not later. Now. Once citizens associate voting with fear, democracy is no longer functioning freely. It is surviving on borrowed time.

Peter Jerome Johnson, was the youngest staff member of the Southern Christian Leadership Conference under Dr. Martin Luther King, Jr. An alum of Southern University, he founded the Peter Johnson Institute on Nonviolence.

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By Rev. Dr. Heber Brown III

I often look to our Ancestors to guide my service to the Black community today. They connect me to the movement that has been and is ongoing. Recently, I have been reflecting on two such inspiring Ancestors: Malcolm X and Queen Mother Audley Moore.

These two leaders at the vanguard of Pan-Africanism and the reparations movement understood the importance of securing land to build power. As Malcolm X said, “Revolution is based on land. Land is the basis of all independence. Land is the basis of freedom, justice and equality.” Queen Mother Moore, in a 1975 speech, declared, “We believe African captives in the USA will not have freedom until they have land of their own.”

Through their wisdom and the examples of so many others, we see how Black-owned land is a source of cultural memory and spiritual grounding. When we hold land, we find freedom.

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I learned this firsthand through my great-grandparents’ lives “down the country” in rural Virginia. That land was a respite of sorts from the ravages of racial capitalism found in the city. It was an oasis amid a society that burdens Black people in so many ways. The whole family benefited from having significant landholdings to care for themselves. There was pride in self-sufficiency.

Economic sovereignty joins these attributes that land gives us. Since Black people have lost land — due to racial violence, the discriminatory impact of “heirs’ property” and exclusion from banking and farm programs — our overall wealth has decreased. According to the Federation of Southern Cooperatives, Black people owned 16 to 19 million acres of rural land in 1910, compared to less than 3 million acres today.

This is partly why I founded The Black Church Food Security Network. Pairing Black farmers with churches who own land ties together food justice, community and freedom. While food pantries and food drives are necessary efforts to fulfill an immediate need for those who experience food insecurity, they are not enough. Securing land, infrastructure and the means of production is the key to overcoming food apartheid in our communities. It must also be a primary component of reparations.

African leaders, led by President John Dramani Mahama of Ghana, recently coordinated a United Nations resolution that finally declared that the trafficking of enslaved Africans was the “gravest crime against humanity,” urging the need for reparations as the next step. There is no peace in the world, leaders said, without healing and reparative justice for Africans across the diaspora.

This closely echoes the words of Brother Malcolm; he said our redress should be seen as a violation of human rights, and now the global record acknowledges it as such.

Though further support and action is still required, the UN resolution marks an important step towards the goals of our Ancestors. Queen Mother Moore long advocated for “the long overdue debt of forty acres and two mules, repay in land.” Malcolm X similarly strongly advocated for reparations for land for Black Americans, as the U.S. government has shown is possible.

Both of these leaders sought to bring the issues of land and justice in front of the UN. Now that those issues are there, we hold the hope of progress.

As Queen Mother Moore asserted, our spirits were never removed from Africa. We are still connected to that land and heritage. We have achieved much, but reparations — through land and other means — are required to be truly free from exploitation.

All roads lead back to land ownership. Colonizers erroneously see land as a portal to access resources, from precious minerals, to oil, timber and even people. For the rest of us, land signals security and communal self-reliance.

So, farmers, churches and communities continue working hand-in-hand. This is the unfinished work of our Ancestors. It is up to us to continue their legacy of liberation through collective land ownership.

The opinions expressed in this commentary are those of the writer and not necessarily those of the AFRO.

The post The basis of freedom: Reclaiming land as an act of liberation appeared first on AFRO American Newspapers.

Based on reporting by Afro-American – Washington.

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