Religion

Pope Accepts Resignation of Bishop Who Didn’t Report Abuse

Published

9 years ago

April 22, 2015

In this Nov. 14, 2011 file photo, Bishop Robert Finn, of Kansas City, Mo., leaves a meeting at the United States Conference of Catholic Bishops’ annual fall assembly in Baltimore. Pope Francis has accepted the resignation of Finn who pleaded guilty to failing to report a suspected priestly child abuser, answering demands of victims to crackdown on bishops who covered up for pedophiles. (AP Photo/Patrick Semansky, File)

NICOLE WINFIELD, Associated Press
MARGARET STAFFORD, Associated Press

KANSAS CITY, Mo. (AP) — Pope Francis accepted the resignation Tuesday of a U.S. bishop who was convicted of failing to report a suspected child abuser, answering calls by victims to take action against bishops who cover up for pedophile priests.

Bishop Robert Finn, who led the Diocese of Kansas City-St. Joseph in Missouri for nearly 10 years, resigned under canon law that allows bishops to resign early for illness or some “grave” reason that makes them unfit for office. But his resignation did not provide a specific reason.

Finn, 62, is 13 years shy of the normal retirement age of 75.

In 2012, Finn was found guilty of one misdemeanor count of failure to report suspected abuse and was sentenced to two years of probation, making him the highest-ranking church official in the U.S. to be convicted of not taking action in response to abuse allegations.

Prosecutors say the diocese did not notify police until six months after concerns were raised in 2011 about the Rev. Shawn Ratigan, whose computers were found to contain hundreds of lewd photos of young girls.

Since the convictions, Finn has faced pressure to resign, including local and national petition drives asking the pope to remove him from the diocese.

The removal was praised by Marie Collins, a prominent member of Francis’ own sex abuse advisory board who had called for Finn to go and demanded that the Vatican hold bishops accountable when they fail to protect children.

“Things are moving slowly, as I have said many times, but they are moving in the right direction!” Collins tweeted.

Francis appointed Archbishop Joseph Naumann, head of the Kansas City, Kansas, diocese, to lead the Missouri diocese until Finn’s successor is named. In a letter to the diocese, Naumann said he prayed “that the coming weeks and months will be a time of grace and healing.” Naumann will retain his duties in Kansas.

Finn, who apologized for Ratigan’s abuse and took measures to make the diocese safer for children, urged followers to pray for his successor.

Sister Jeanne Christensen, a member of the Sisters of Mercy who has been a critic of Finn, said “it’s sad that it took so long.”

“We have suffered a lot under him, and justice has finally been done,” Christensen said. “Let’s just wish him well. And now we need to get moving on to healing the diocese.”

For Kansas City resident Andrew Miller, 23, a lifelong member of Holy Spirit Catholic Church in Lee’s Summit, Missouri, Finn’s resignation will make attending Mass easier. After Finn’s conviction in 2012, he said, he would say, “I’m a Catholic, but_.” Now, “I’m ready to call myself a Catholic again.”

“Why would I put money in a collection plate to pay for lawyers to defend sex offenders?” he said, adding that next time he attends Mass, he might contribute “in celebration of a new bishop.”

Rebecca Randles, the attorney who represented the plaintiffs in several abuse lawsuits that have cost the dioceses millions of dollars, said Finn’s resignation was an important step for abuse victims and the diocese.

“For survivors, there is a sense that as long as Finn was in charge, there would be no way they would have had closure on their own experience. He was a symbol bearer,” she said. “And this kind of abuse ripples across all the Catholic faithful.”

One of Finn’s strongest advocates, Bill Donohue, president of the Catholic League, said Tuesday that Finn had been a target of elements of the Catholic church who did not like the bishop’s strict adherence to Catholic teachings.

“He’s a good man,” Donohue said. “No one called his office and complained specifically that their child was being abused. If he didn’t give a damn, he could have ignored it completely and told everyone in his office to ignore it. He didn’t. He called the authorities. The way he’s been treated is simply not fair.”

No U.S. bishop has been forcibly removed for covering up for guilty clergy. Technically speaking, Finn was not removed — he offered to resign, in the same way that Boston’s Cardinal Bernard Law did in 2002 after the clergy sex abuse scandal exploded in his archdiocese.

Law had not been convicted of a crime, as Finn was, and the failure of the Vatican to remove Finn for three years after his conviction fueled victims’ complaints that bishops were continuing to enjoy protections even under Francis’ “zero tolerance” pledge.

In a statement, Anne Barrett Doyle, co-director of the online abuse resource BishopAccountability.org, said Finn’s resignation was a welcome step, but she called on Francis to publicly state that he was removed for mismanaging the Ratigan case and failing to protect children.

She noted that bishops had been allowed to resign under the previous two popes, but that the Vatican has never publicly linked their resignations to mishandling abuse cases.

“We urge Pope Francis to issue such a statement immediately. That would be unprecedented,” she said. “And it would send a bracing message to bishops and religious superiors worldwide that a new era has begun.”

___

Winfield reported from Vatican City. Associated Press writer Hannah Cushman in Chicago contributed to this report.

___

Follow Nicole Winfield at www.twitter.com/nwinfield.

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COMMENTARY: Prayer is Your Power

Published

1 year ago

February 6, 2023

Oakland Post

Prayer is about faith. It is believing that God hears us.

Faithful Utterances

By Dr. Froswa Booker-Drew | Texas Metro News

This week, a friend informed me that she was following the ambulance to the hospital with her husband. Her husband was going through a major health crisis. She wasn’t the only one who reached out—a friend’s mother had unexplained pain and another friend contacted me about her friend’s son who was hospitalized with pneumonia. Each of them asked that I pray for them.

I consider it an honor to pray for others. Prayer is powerful and I love that I have a group of friends who I can turn to that I call the “prayer warriors” that when I send a text to lift up the concerns and issues of others before God, they go into battle mode.

Prayer is a weapon and I think many of us don’t understand its power until we need it. For many of us, it’s a routine, something that’s more about religion than it is about relationship. We have gotten prayer twisted as some exchange solely for stuff. God is not a celestial Santa Claus dropping off gifts. Prayer is an opportunity to go before to God sincerely in relationship. “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others.

Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask Him.” (Matthew 6:5–8)

Prayer is about faith. It is believing that God hears us. “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” (Hebrews 4:16) I realize that my prayers are even more powerful when I am in relationship with others seeking God: “For where two or three are gathered in my name, I am there among them” (Matthew 18:20). It’s dangerous when we see prayer as a way to manipulate God into doing what we want. There is nothing wrong with bringing your requests before God but it’s important to check our motivation and intention. It’s also important to know that just because God doesn’t answer our prayers in the way that we want does not mean that God doesn’t love us.

It doesn’t mean that God does not hear us. It does not negate the omnipotence or goodness of God, either. We must believe that God is able. “And without faith it is impossible to please God, because anyone who comes to him must believe that He exists and that He rewards those who earnestly seek him.” (Hebrews 11:6) It’s easy to blame God when things don’t go the way we want them to—”the rain falls on the just and the unjust” (Matthew 5:45).

Terrible things happen to good people often. We live in an unjust world with people making decisions that are informed more by profit than people. We cannot take those principles into our relationship with God. We must believe that “… all things work together for good to them that love God, to them who are the called according to His purpose.” (Romans 8:28) …. God is concerned with our hearts, with people and cares for us even when things don’t go the way we’d like. I can report that all of the individuals we prayed for had excellent results.

God is good! Yet, I realize that this isn’t always the case. Prayer is powerful. God wants us to have this daily form of communication. 1 John 5:14, tells us: “And this is the boldness we have in Him, that if we ask anything according to His will, He hears us.” Don’t use prayer just when you need something. Just as all relationships require consistent communication for growth and results, the same is even more important in our relationship with God. Prayer is a powerful partnership with God that can move mountains when we believe!

Dr. Froswa’ Booker-Drew is the host of the Tapestry Podcast and the author of three books for women. She is also the Vice President of Community Affairs for the State Fair of Texas. To learn more, visit drfroswa.com.

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Black History

AFRICAN-ISH: The First Christmas Story

Both Joseph and Mary were of the lineage of David, Joseph descended from David’s son Solomon (and Bathsheba), and Mary extended from another son Nathan. Therefore, they were required to go to the little town of Bethlehem, in Judea and there, in a cattle shed Jesus was born. (Bethlehem is 70 miles south of Nazareth and 5 miles southwest of Jerusalem).

Published

1 year ago

December 26, 2022

Oakland Post

The four Gospels Matthew, Mark, Luke and John chronicled the full theme of Christ as the universal Savior.

By Simon Burris

The narrative of Jesus’ birth and proof of his Hamitic (Black) African bloodline* began in the Old Testament in the book of Genesis chapter 10, in the Land of Ham, located in southwest Asia and Africa. Three most prominent Hamitic personalities: Abraham, Isaiah and David.

People and places of Hamitic origins are underlined.

(1) Abraham the patriarch was Babylonian (Ethnic Ethiopian). Gen. 11:31; (2) Isaiah a prophet lived 750 years before Christ, predicted the virgin birth was a nephew of Amaziah a Judahite (Canaanite) king; and (3) David the great king of Israel was a descendant of Abraham, also of Tamar and Rahab (Canaanites).

The (Hamitic) Genealogy of Jesus Christ: Matthew 1:1-17; Luke 3:23-34

The Birth of Jesus: (about 6-4 BC)

Mary the virgin mother of Jesus and her husband Joseph the “foster” father of Jesus, a carpenter, lived in Nazareth, a town in northern Palestine.

At this time Emperor Augustus of the Roman Empire decreed that a census would be taken. Everyone in his domain had to go to his or her hometown to register. He probably ordered Cyrenius ( Quirinius ) the Afro Roman governor of Syria / Judeadistrict to take charge and supervise the mandate.

A short time later shepherds from the countryside as well as Wise Men (Magi) from neighboring countries Arabia, Babylonia,and Persia traveled to the nativity site, paid homage and worshiped the infant-Savior.

Now Joseph was warned by the Lord in a dream that Herod the Edomite king of Judea was plotting the murder of the child, fled with his family to Egypt, returning to Nazareth after the death of Herod.

Jesus had siblings, brothers Joseph, Simon, Epistle writers James, Jude, and several sisters. The last mention of Joseph occurs in the Gospel of Luke when he and Mary take the 12-year-old Jesus to Jerusalem. Mary played a vital role all through Jesus’ life, from the day He was born till the time of the crucifixion.

Conclusion: The four Gospels: Matthew, Mark, Luke and John chronicled the full theme of Christ as the universal Savior. *Descendants of Ham’s sons Cush (Ethiopia), Mizraim (Egypt), Put (Libya) and Canaan (Ancient Palestine/Israel). Genesis 10: 6-20

Footnotes: Why is Christmas celebrated on December 25?

The ancient Romans celebrated the winter solstice on December 25 as the birthday of the SUN; the Babylonians and Persians -SON of the SUN. Some 300 plus years after Jesus’ earthly demise, Roman Emperor Constantine in 336 legalized this date as the birthday of the SON of GOD – JESUS the CHRIST! Originally: Christ’s Mass.

Eurocentric racism: Pope Julius II in 1508 commissioned Michelangelo, Raphael and other Renaissance artists and church scholars to portray and depict almost all major biblical characters as Europeans (Caucasians), save servants and slaves.

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Activism

SDA Churches Join Outreach Efforts to Find Solutions to Upsurge of Violence

the Northern California Conference of Seventh Day Adventists (SDA) held their annual Convocation at Grand Avenue Seventh Day Adventist Church in Oakland. Seven hundred people came together in celebration and worship. The theme was “Embracing Change.”

Published

2 years ago

October 16, 2022

Oakland Post

From left to right: Pastor Raymond Lankford, Elder Busayo Alabi, Pastor Damon Washington, Sister Rose Robinson, Pastor Garrett Anderson, Pastor Edwin Brown, Pastor Willie Johnson, Pastor Virgil Childs.

By Post Staff

On Oct. 8, the Northern California Conference of Seventh Day Adventists (SDA) held their annual Convocation at Grand Avenue Seventh Day Adventist Church in Oakland. Seven hundred people came together in celebration and worship. The theme was “Embracing Change.” The guest speaker was Dr. Myron Edmonds, who pastors in Cleveland, Ohio. He spoke about how Christ wasn’t a traditionalist, and the work isn’t being done because some in the church don’t wish to change and they tend to demonize new ideas.

Throughout the day, the Mobile Medical Health Van operated by Immanuel Temple Seventh Day Adventist Church out of Oakland sat in front of the church and provided health screenings and community resource information to the general public. The Medical Van, which was gifted to the church by Pastor Raymond Lankford of Healthy Communities, has provided free health care services throughout Alameda County for the last few years. The prayer of Pastor Damon Washington of Immanuel Temple Church, who was ordained during the afternoon program, is for their health ministry to partner with the other providers like OPIC and Oakland Workforce Agencies and to combat the ongoing health disparities and violence within the city and beyond.

They have pledged to work with the Chaplains, the OPIC and the Formerly Incarcerated Giving Back, who want to make amends for the damages they have done to harm Oakland.