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OP-ED: Gladys Knight Has the Right to Be Wrong

WASHINGTON INFORMER — Gladys Knight is poised to board that “Midnight Train to Georgia,” returning to her hometown of Atlanta.

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By D. Kevin McNeir

Gladys Knight is poised to board that “Midnight Train to Georgia,” returning to her hometown of Atlanta where she’ll perform the national anthem prior to Super Bowl LIII on Feb. 3.

And despite the many Grammy and Soul Train Music Awards, the #1 or Top Ten hits, or decades of success first with the Pips and then as a solo artist that go back to the 1960s, many of her fans have expressed disappointment and anger because of the decision made by the “Empress of Soul” to participate at the event.

The NFL, more correctly its all-white “team” of owners, in response to the controversy over “kneeling players,” as represented by the since unemployed poster boy quarterback Colin Kaepernick, recently adopted a new policy, with the boisterous support of Donald Trump no less, which fines players who do not stand during America’s so-called song of freedom. Sure, players can remain in the locker room but kneeling silently on the sidelines, even if, as Kaepernick and others believed, it’s done as a means of expressing their right as American citizens to protest racial discrimination and police brutality, has no place in the multi-billion-dollar industry of professional football.

Maybe Colin should have cracked open his history books, looking back at 1968, when, just months after the assassination of Dr. Martin Luther King Jr., two African-American U.S. Olympic runners, Tommie Smith and John Carlos, raised their fists in a Black power salute during their medal ceremony – before being ostracized and repeatedly attacked with racist slurs upon their return home. [Incidentally, there was no such backlash during the 1936 Olympics in Berlin when white athletes gave the Nazi salute].

Forget the racist lyrics in the third verse of Francis Scott Key’s “The Star-Spangled Banner” which children never learn in elementary school, which performers never sing and which some interpreters of these lyrics contend that Key was taking pleasure in the deaths of freed black slaves who had fought with the British against the U.S. [Yes, Key owned slaves, was an anti-abolitionist and even referred to Blacks as “a distinct and inferior race of people.”]

Forget the complicated relationship Black athletes have expressed with the anthem and the flag for which the song is played, including baseball pioneer Jackie Robinson who said in his 1972 autobiography “I Never Had it Made:” “I cannot stand and sing the anthem, I cannot salute the flag, I know that I am a black man in a white world.’

Forget the potential upheaval that Black athletes could cause if every Black player (70.3 percent) in the NFL and every NCAA Division 1 Black college football player (46.9 percent) stood in solidarity with Kaepernick, along with hundreds of thousands of other Americans, Black and white, and boycotted the NFL, refusing to put on their uniforms and take to the field.

What if the millions of fans, just in the U.S. turned off their TVs on Sundays, withdrew their memberships from fantasy football betting pools, put their favorite team jerseys and caps in mothballs and cancelled plans to purchase season tickets?

There have been some unforgettable renderings of the national anthem during previous Super Bowls, from Whitney Houston, Neil Diamond, and Billy Joel, to Aretha Franklin, Jose Feliciano and Marvin Gaye – even Ray Charles whose recording of “America the Beautiful” has yet to be equaled by any singer of any race.

So why can’t Gladys get paid like everyone else?

How do folks feel justified in blasting her for performing at the Super Bowl while making side bets in the office, the barbershop or in Vegas hoping to choose correctly as to which team will win or lose in their efforts to secure a big pay day of their own?

Gladys Knight has said she’s been fighting for civil rights for the majority of her life. I have no doubt that she’s done her share for the cause. But that hasn’t stopped the Twitter feed from exploding with all kinds of accusations and criticism. Ah, the beauty of free speech!

Still, if you really don’t like Gladys singing this Sunday, then don’t watch the game. Don’t read the scores in the paper the next day. Don’t bother checking the highlights or conversations on social media. Just read a good book.

This article originally appeared in the Washington Informer.

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Black History

Tradition Comes to the Streets in 11th Annual Black-Eyed Pea Festival at the Freedom Farmers Market

Mayor Barbara Lee stops by to support vendors, Winky Dinky Dogs owner Tyranny Allen A streamlined Oakland Black-Eyed Pea Festival took place on Sat. Sept. 12 in the lower Temescal neighborhood on the blocked off street that connect Shattuck and Telegraph avenues. An early start b

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(L. to R.) Black-Eyed Pea Festival Director Wanda Ravernell with Barbara Lee and Winky Binky Dogs owner, Tyranny. Courtesy photo.

Mayor Barbara Lee stops by to support vendors, Winky Dinky Dogs owner Tyranny Allen

A streamlined Oakland Black-Eyed Pea Festival took place on Sat. Sept. 12 in the lower Temescal neighborhood on the blocked off street that connect Shattuck and Telegraph avenues.

An early start brought together vendor regulars from festival partner, the Freedom Farmers’ Market, and vendors who have supported the festival at its previous location at Marston Campbell Park.

Wanda Ravernell, the festival producer/director was on the verge of cancelling the festival because of funding limitations in May before reaching out to Elaine Smith, president of Farms to grow, Inc., which supervisors the market.

From its start in 2014, the festival has focused on the traditions of African American culture through music, food and art. That emphasis included fresh food vendors, particularly growers of African American legacy crops like black-eyed peas, yams, watermelon, collard greens and okra, which all originate in Africa.

To Fresno farmer Will Scott of Scott Family Farms, the Freedom Farmers’ Market allows him to bring those crops to the inner city – and support the nutrition of African Americans.

Shortly after the festival opened Saturday morning with prayers and salutes to the ancestors by Wakan Wiya Two-Spirit Drum and Awon Ohun Omnira, led M. Zamora and Otobaji Stewart respectively, 86-year-old Scott, the son of a sharecropper, announced that he will put other endeavors aside to dedicate the rest of his life to raise those foods.

Smith shared that Farms to Grow assists Black farmers in helping them overcome one of their main impediments to success – distribution – while creating alliances to help Black people maintain farmland and make it prosperous for younger generations to keep farming and farmland in the family.

As the morning progressed to afternoon, a steady stream of visitors drifted from booth to booth, chatting with vendors and each other.

Scott noted that a market day like this was what he was accustomed to in his youth, where the market was not just about buying things but also a place for valuable social exchange.

The social aspect became even pronounced shortly after midday when Oakland Mayor Barbara Lee stopped by to shop and visit with some of the vendors, including Ellen Bimpeh of Sankofa, and Ravernell who was selling T-shirts designed by Stewart.

Lee is also a fan of Winky Dinky Dogs, an eatery owned by Tyranny Allen whose second brick-and-mortar venture further anchors a hub of businesses at that corner.

As he has in previous years, Andre Thierry of Accordion Soul, closed the festival with a 90-minute set that brought young and the young-at-heart on their feet to dance in a line or as impromptu couples.

And, surprisingly, the man Allen refers to as the mayor of 45th Street, came out on cane and chair to sit by the curb in the sun and listen to music reminiscent of his Louisiana roots. His appearance seemed to echo Scott’s observance about the market: to bring people together.

The Freedom Farmers’ Market is located at 4521 Telegraph Avenue in Oakland and is open on the second and fourth Saturdays of each month until Nov. 14. For more information and to apply to be a vendor, go to https://www.farmstogrow.org/freedomfarmersmarket

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Black History

IN MEMORIAM: Dolly Parton Dead at 80 — How She Built a Legacy of Love and Earned Her Place in Black Culture

BAYOU BEAT NEWS — For Black audiences, the bridge to Dolly will always run through Whitney Houston. Parton wrote “I Will Always Love You” as she prepared to leave Porter Wagoner’s television show and released it in 1974. The original was tender and restrained, a country goodbye delivered with grace. Then Whitney got hold of it.

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Before some of us knew Dolly Parton as the Queen of Country Music, we knew her as the woman behind Whitney Houston’s song. We knew the blonde hair, the rhinestones, and that unmistakable Tennessee voice. But somewhere along the way, Black America came to understand something deeper about Dolly; when she said she loved people, she had the receipts to prove it.

The community is now left to mourn the icon who passed away at the age of 80, on Aug. 25, after dealing with an unknown medical condition. Known for her chart-topping country music hits, Dolly never felt as though she belonged only to one genre, or one kind of person. She showed up with humor, humility and a generosity that did not ask who you voted for before offering a helping hand. She made room for people, and in return, people from every corner of the culture made room for her.

The Song That Brought Dolly and Whitney Together

For Black audiences, the bridge to Dolly will always run through Whitney Houston. Parton wrote “I Will Always Love You” as she prepared to leave Porter Wagoner’s television show and released it in 1974. The original was tender and restrained, a country goodbye delivered with grace. Then Whitney got hold of it.

Houston’s 1992 rendition for “The Bodyguard” did not merely update the record. She took it to church, then carried it around the world. That opening a cappella moment, the controlled stillness and the key change that made everybody reach for a note they had no business trying to hit turned Parton’s country ballad into a global anthem. The single spent 14 consecutive weeks at No. 1 on the Billboard Hot 100, became the best-selling physical single by a woman and earned two Grammy Awards.

And instead of trying to deny contribution or rush to remind everyone who wrote the song, she celebrated the way Houston’s voice transformed it. In an industry with a long history of taking from Black artists while denying them proper credit, Dolly understood that acknowledging Whitney’s greatness did not diminish her own. One woman wrote an extraordinary song. Another woman revealed everything else that song could become.

“This is the house that Whitney built.”

— Dolly Parton

Parton later shared that she used some of the royalties from Houston’s recording to purchase commercial property in a predominantly Black Nashville neighborhood. She called it “the house that Whitney built.” There was something beautiful about that acknowledgment. Whitney’s voice had generated wealth, and Dolly wanted part of that wealth rooted among people she described as Whitney’s people, and her people, too.

Dolly’s relationship with Black America was not built on pretending she did not see color. She saw us. In a 2020 Billboard interview, she made her position plain: “Of course Black lives matter. Do we think our little white asses are the only ones that matter? No!”

It was blunt, funny, and completely on brand. But Dolly also understood that allyship could not stop with a quote. After learning why the word “Dixie” was offensive and painful to many people, she removed it from the name of her Civil War-themed dinner attraction. She called her previous understanding “innocent ignorance.” More important, she fixed it.

That willingness to listen mattered. Dolly did not perform perfection or become defensive when someone pointed out harm. She showed that loving people means caring enough to learn, change and do better. In a time when public figures often double down just to avoid admitting they were wrong, Dolly simply chose not to be cruel.

Dolly’s love also arrived in the mail. Inspired by her father, who could not read or write, she launched the Imagination Library in 1995. The program began in Sevier County, Tennessee, sending one free, age-appropriate book each month to enrolled children from birth to age 5. What started in the rural community that raised her grew into an international literacy movement. By the end of 2025, the program had distributed more than 300 million books and was mailing about 3.4 million books each month.

Those books found their way into homes in big cities as well as small towns. In New York City, the Imagination Library has been promoted through public schools and community organizations in the Bronx. For urban families navigating tight budgets, limited bookstore access or neighborhoods where children’s books are not always easy to find, a brand-new book addressed directly to a child can mean more than one package. It tells that child, “This belongs to you. Your imagination matters.”

That was Dolly’s kind of giving: personal, useful and rooted in dignity. She also funded scholarships, supported hospitals, invested in medical research and helped families recover from disasters. Her $1 million donation to Vanderbilt University Medical Center supported research connected to the Moderna COVID-19 vaccine. She turned the money she made entertaining people into opportunities to help them live, learn and rebuild.

A preschooler opening one of Dolly’s books in the Bronx did not need to know “Jolene.” A parent reading that book at bedtime did not need to be a country music fan. Her generosity crossed racial and economic lines because it met families in real life, at the mailbox, in a hospital room or after the unthinkable happened.

A Legacy That Felt Like Love

Dolly Parton leaves behind thousands of songs, beloved films, major businesses and enough rhinestones to keep heaven sparkling for a while. But her greatest legacy may be the way she made strength feel soft without ever making it weak. She knew exactly who she was, yet she never needed anyone else to become smaller so she could shine.

For Black listeners, her bond will always be part of that story. “I Will Always Love You” was never about choosing between the white woman who wrote it and the Black woman who took it somewhere new. Dolly gave the world the words. Whitney gave those words wings. Together, they created a piece of American music that refuses to stay inside one genre or belong to only one community.

That is why this loss feels personal, even to people who never met her. Dolly reminded us that tenderness can be powerful. She showed us that changing your mind can be a sign of character, that celebrating another woman’s brilliance does not steal your light and that love means very little if it never becomes action.

Country music will forever call Dolly Parton one of its queens. But Black culture recognized something in her, too: a woman who respected our greatness, spoke up for our humanity and invested in our children. She did not simply leave this world loved. In the ways that mattered most, Dolly loved us back.

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Commentary

PRESS ROOM: Martha’s Vineyard Gospel Festival Returns with Wintley Phipps and National Gospel Artists for an Evening Where Music Meets Community Impact

BLACKPRESSUSA NEWSWIRE — The Festival’s inaugural presentation in 2025 demonstrated that world-class gospel music could also become one of Martha’s Vineyard’s newest cultural traditions. Audience members embraced its distinctive combination of inspirational music, fellowship and philanthropy, awarding the event a five-out-of-five attendee rating while helping forge new partnerships among local organizations, volunteers, artists and supporters committed to strengthening the Island community.

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Acclaimed gospel musician and performer Rodney D. Boyden delivers an inspirational performance at the inaugural Martha’s Vineyard Gospel Festival.

Second annual Festival brings award-winning performers to historic Edgartown while supporting Vineyard organizations addressing food insecurity and housing challenges

EDGARTOWN, Mass. — The Martha’s Vineyard Gospel Festival returns Monday, August 17, 2026, bringing together nationally acclaimed gospel artists for an evening of inspirational music that celebrates faith, strengthens community and supports year-round Islanders facing some of the Vineyard’s most pressing challenges.

Presented by Vineyard Grace Foundation, the second annual Festival will be held at the historic Old Whaling Church in Edgartown beginning at 5:00 p.m., with doors opening at 4:30 p.m.

This year’s Festival features an exceptional lineup of acclaimed gospel artists, including internationally renowned baritone, humanitarian, and Grammy-nominated recording artist Wintley Phipps, alongside award-winning worship leader Lena Byrd Miles, acclaimed recording artist Aaron Crouch, contemporary gospel vocalist Rodney Boyden, inspirational performer Mekhi McClain, and emerging artist TAJ.

Headlining the evening is Wintley Phipps, whose remarkable career has taken him to more than 100 countries and before six Presidents of the United States. Revered for his commanding voice and decades of humanitarian service, Phipps has become one of gospel music’s most respected ambassadors, making his Martha’s Vineyard appearance one of this year’s signature cultural events on the Island.

Yet, while millions recognize Martha’s Vineyard for its natural beauty, historic charm and distinguished summer visitors, far fewer are aware of the economic realities confronting many of its year-round residents.

Behind the Island’s celebrated image, many families continue to struggle with housing affordability, food insecurity and the rapidly rising cost of living. According to the Martha’s Vineyard Hospital Community Health Needs Assessment, the Island requires thousands of additional affordable housing units, while the Island Food Pantry now serves approximately 5,700 registered clients—more than one-quarter of the Vineyard’s year-round population. Its prepared meal program has grown dramatically, from 2,304 meals in 2018 to a projected 25,000 meals in 2025, reflecting the increasing demand for community assistance.

Those realities inspired the creation of the Martha’s Vineyard Gospel Festival.

Conceived as more than a concert, the Festival was established to unite the transforming power of gospel music with meaningful community engagement, raising awareness and support for organizations working every day to address hunger, housing instability and related challenges across Martha’s Vineyard. Every ticket purchased, sponsorship secured, and donation received helps strengthen Vineyard Grace Foundation’s ongoing commitment to serving Islanders through partnerships that create lasting impact.

The Festival’s inaugural presentation in 2025 demonstrated that world-class gospel music could also become one of Martha’s Vineyard’s newest cultural traditions. Audience members embraced its distinctive combination of inspirational music, fellowship and philanthropy, awarding the event a five-out-of-five attendee rating while helping forge new partnerships among local organizations, volunteers, artists and supporters committed to strengthening the Island community.

Building upon that successful foundation, organizers have expanded this year’s artistic programming while continuing to deepen the Festival’s community partnerships and philanthropic impact.

“Our mission is to unite the transforming power of gospel music with compassionate action,” says Naida Davidson, founder and executive producer. “Every performance, every partnership, and every act of generosity becomes another opportunity to strengthen the Island we all cherish.”

Festival organizers expect attendees from across New England and beyond to join Island residents for an evening that celebrates the enduring power of gospel music while investing in the well-being of the Vineyard community. By bringing nationally recognized artists together with local nonprofit partners, the Martha’s Vineyard Gospel Festival continues to demonstrate how cultural events can inspire generosity, strengthen neighborhoods and create opportunities for lasting change.

Tickets are available now. Sponsorship opportunities remain available for businesses and organizations seeking to support one of Martha’s Vineyard’s premier cultural and philanthropic events while aligning with a mission dedicated to community service and hope.

For tickets, sponsorship opportunities and additional information, visit: www.marthasvineyardgospelfestival.org. To learn more about Vineyard Grace Foundation and its community initiatives, visit: www.vineyardgracefoundation.org



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