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COMMENTARY: The Debt We Owe Haitians

THE AFRO — Even though Haitians shed blood for American independence, the United States in its foreign policy has always held a deep-seated hostility towards Haiti,

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By Oscar H. Blayton

More than 500 Haitian soldiers (referred to as Les Chasseurs-Volontaires de Saint-Domingue) fought alongside French troops, Oct. 9, 1779, to aid the Americans in trying to force the British out of Savannah, Ga. in order to open its port for the colonists’ use. The attack was unsuccessful, but it has been noted that the Haitians played a significant role in providing cover for the French soldiers who had to retreat from their positions on the battlefield. But even though Haitians shed blood for American independence, the United States in its foreign policy has always held a deep-seated hostility towards Haiti, despite denials to the contrary.

Oscar H. Blayton

[/media-credit] Oscar H. Blayton

Haiti was born of a slave revolt that began on the French half of the island of Hispaniola and resulted in a revolution costing 200,000 Black lives.

When the Haitians threw off the French yoke of oppression to become the Independent Republic of Haiti, France demanded recompense for the loss of its slaves. This demand for payment was backed up by the threat of an invasion, with the French navy laying off the Haitian coast. This forced payment, totaling more than $21 billion over the years, began Haiti’s slide from being France’s wealthiest colony to one of the poorest nations in the Western Hemisphere.

When Haiti gained its independence, Southern slaveholders in the United States were horrified by the liberation of enslaved Black people by their own efforts. And in response, the U.S. government did not recognize the Black nation until 1862, when the United States was in the throes of its own brutal and bloody war over the perpetuation of slavery and the Southern states had seceded from the Union.

But recognition never meant respect. And ever since its creation, Haiti has had to battle against American hostility, with the United States keeping its heel on Haiti’s economy and domestic politics. This included a U.S. invasion in 1914 that precipitated a military occupation lasting until 1934.

The U.S. military occupied Haiti again in 1994, the year Haiti’s democratically elected president, Jean-Bertrand Aristide, returned from exile after fleeing from a coup by the Haitian military.  When Aristide was re-elected in 2000, the U.S. military, in combination with the Haitian military, forcibly removed him from the country and sent him into exile again, this time in South Africa.

It is important to point out the irony of how badly the United States has treated Haiti, given the presence of a statue standing in Savannah’s Franklin Square. This statue was erected in 2007 to honor the Haitian soldiers that came to the aid of American revolutionaries 240 years ago in 1779.

But this statue is not the first recognition of America’s debt to Haitians. In April 1944, President Franklin D. Roosevelt had Secretary of State Cordell Hull deliver a commemorative plaque to a cathedral in Haiti that reads, “Today we pay tribute to the courage and spirit of those Haitian Volunteers who in 1779 risked their lives for the cause of American Liberty.”  The placement of Roosevelt’s plaque and the assistance given by the Haitians is unknown to most Americans.  And even a 10-foot monument in a busy downtown square of a major U.S. city does not bring this piece of our history to the attention of most Americans.

Haiti’s contributions to the United States are not widely known because, throughout our country’s history, America has shown itself to be hostile towards Haiti and Haitians.

On Oct. 30, 2018, the British newspaper, The Guardian, ran the headline, “Flee or hide: Haitian immigrants face difficult decisions under Trump.”  This headline, curious to most Americans, has a backstory. After a 7.1-magnitude earthquake hit Haiti in 2010, the U.S. government offered Temporary Protected Status (TPS) to thousands of Haitians whose lives had been destroyed.  But now, Donald J. Trump has decided that their imminent deportation is best for America.  Haitians who have made new lives in this country are now on the verge of becoming “illegal aliens” by the stroke of Trump’s pen.

But a monster like Trump has neither empathy for, nor any sense of obligation to, people of color whose ancestors helped to birth and build this nation.  People of color can expect no consideration from this despicable, disgusting bully who wants to “make America white again.”

The White House also is planning to terminate TPS for people of color from other countries whose conditions have necessitated our compassion and offers of refuge because hostility towards Haitians is simply a part of the pattern of widespread American hostility towards people of color. Just as ancient barbaric people created narratives that gave animals human form and characteristics in an anthropomorphic attempt to conform them to the familiar, Trump and his supporters are pursuing a “europomorphic” attempt to mold America into a European form that is familiar to them.  In short, he is attempting to make all Americans look as much like European Americans as possible. As ancient barbarians wanted to conform their world to their own image, these present-day barbarians want to conform America to their own image.

It is up to right-thinking Americans to stand up to Trump and the cynical, cowardly senators and congressional representatives who cater to his attempts at despotism.  It is time to stand up and say “No!” to the deportation of Haitians and others living in the United States with Temporary Protected Status.

We must have compassion for our fellow human beings, even if the disgusting tenant in the White House does not.

Oscar H. Blayton is a former Marine Corps combat pilot and human rights activist who practices law in Virginia.

The opinions on this page are those of the writers and not necessarily those of the AFRO.Send letters to The Afro-American • 1531 S. Edgewood St. Baltimore, MD 21227 or fax to 1-877-570-9297 or e-mail to editor@afro.com.

This article originally appeared in The Afro.

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Activism

OPINION: Why the N-Word Should Be Eliminated from Schools: A Call to Educators, Parents and Students

The N-word’s use in schools, intentionally or otherwise, preserves a cycle of racial abuse, degradation, and discrimination which are violations to the dignity of African American students.  Its usage perpetuates a legacy of hate and is a dignity violation that makes it a pressing issue for educators to address. Not addressing use of the N word in school contradicts the principles of equity and inclusion that educational institutions strive to uphold. 

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Zetha Nobles. Courtesy photo.
Zetha Nobles. Courtesy photo.

By Zetha A. Nobles,

The presence and rampant use of the N-word in educational settings poses significant challenges to the social-emotional learning (SEL) and psychological well-being of students and teachers.

The historical and contemporary usage of the N-word carries deep-seated racial connotations and trauma, making it imperative to address its impact in the school environment.

Here’s why the N-word should be eradicated from schools and its detrimental effects on SEL and psychological health.

Historical Context and Significance

The use of the N-word is considered a severe violation of dignity due to its deeply hurtful and dehumanizing nature. The N-word is historically rooted in a long and sordid history of racism, oppression and dehumanization.

It was and is used to dehumanize, degrade, demean and denigrate African American people. Its historical presence is marked by extreme violence and pernicious systemic oppression.

Despite the evolving societal appropriation and the exploitation of the word in hip hop music and other media forms, its controversial use has morphed or mutated into a word now used to signify friendship or endearment.

In schools its use is complex, representing camaraderie, being cool and defiant while consciously and unconsciously dehumanizing African American students and staff.

The N-word has a long history of being used as a tool of oppression and degradation against Black people. It was employed during periods of slavery, segregation, and ongoing racial discrimination to strip individuals of their humanity and reinforce systemic racism.

Its use is a painful reminder of this history and the ongoing struggle against racism. Its impact:

  • Dehumanization: When the N-word is used, it reduces Black individuals to a derogatory stereotype, stripping away their identity and worth as human beings. It perpetuates the idea that certain groups are inferior and unworthy of respect and dignity.
  • Impact on Self-Worth: Hearing or being called the N-word can have profound psychological and emotional impacts, leading to feelings of shame, anger, and diminished self-worth. It communicates to individuals that they are lesser or undeserving solely because of their race.
  • Interpersonal Harm: The use of the N-word in interpersonal interactions conveys disrespect, hostility, and a lack of regard for the feelings and dignity of others. It undermines efforts to build inclusive and respectful relationships.
  • Symbol of Structural Injustice: The N-word symbolizes larger societal injustices and inequalities. Its continued use reflects ongoing racial prejudice and discrimination, perpetuating harmful attitudes and behaviors.

Given these reasons, using the N-word is not just a matter of inappropriate language; it represents a significant violation of human dignity and reinforces harmful racial stereotypes and hierarchies. It is crucial to reject and actively challenge the use of this word to promote equality, respect, and dignity for all individuals.

In schools, the word retains its harmful and damaging impact and remains a powerful symbol of racial animosity. The N-word’s use in schools, intentionally or otherwise, preserves a cycle of racial abuse, degradation, and discrimination which are violations to the dignity of African American students.  Its usage perpetuates a legacy of hate and is a dignity violation that makes it a pressing issue for educators to address. Not addressing use of the N word in school contradicts the principles of equity and inclusion that educational institutions strive to uphold.

Impact on Social-Emotional Learning (SEL)

Social-emotional learning is crucial for students’ development as it encompasses the skills needed to manage emotions, establish positive relationships, and make responsible decisions. The use of the N-word in schools disrupts this process in several key and critical ways:

  •  Emotional Trauma: The N-word is a trigger for emotional pain, particularly for African American students and teachers.  It can evoke feelings of anger, sadness, shame and humiliation, which hinder the ability to engage fully in the learning process.
  • Hostile Learning Environment: A safe and supportive learning environment is essential for effective SEL. The use of the N-word creates a hostile and unsafe atmosphere, leading to increased anxiety, disrespect, and stress among students and teachers.
  • Relationship Building: One of the goals of SEL is to foster positive relationships. The use of derogatory language such as the N-word fosters division and mistrust among students and staff.

Psychological Impact on Students and Teachers

The psychological effects of the N-word on students and teachers are profound and far-reaching. For students, especially those of African American descent, the word can lead to feelings of inferiority and exclusion. This not only affects their academic performance but also their self-esteem and mental health. Studies have shown that exposure to racial slurs can increase levels of depression, anxiety, and other mental health issues.

For teachers, addressing the use of the N-word in the classroom is a significant challenge. It places an emotional burden on them, particularly for teachers of color who may feel personally targeted. The stress of managing such situations can lead to burnout and affect their ability to provide a supportive learning environment.

Strategies for Eliminating the N-Word from Schools

To effectively eliminate the N-word from schools, a comprehensive approach is necessary. Here are some strategies:

  •  Clear Policies and Consequences: Schools must implement and enforce policies that explicitly prohibit the use of the N-word and other derogatory language. Clear consequences for violations should be established and communicated to all members of the school community.
  • Cultural Competency Training: Providing cultural competency and anti-racism training for teachers, staff, and students can foster a more inclusive and respectful environment. This training should include the historical context of the N-word and its impact on individuals and communities as well as alternative language.
  •  Support Systems: Schools should offer culturally congruent support systems, such as counseling and peer support groups, for students and teachers affected by the use of the N-word. These resources can help individuals process their experiences, mitigate psychological harm and co-create a culture of dignity.
  • Community Engagement: Engaging the broader school community, including parents and local organizations, in dialogue about the impact of the N-word can reinforce the school’s commitment to creating a respectful and inclusive environment.

In addition to the moral and ethical arguments against the use of the N-word, there are also legal and policy considerations that support its prohibition in schools. Many school districts have anti-bullying and anti-discrimination policies that explicitly prohibit the use of derogatory language, including racial slurs. The use of the N-word in schools can lead to disciplinary actions and legal consequences for both students and staff who violate these policies.

Furthermore, federal laws such as Title VI of the Civil Rights Act of 1964 prohibit discrimination on the basis of race, color, or national origin in programs and activities receiving federal financial assistance. Schools that fail to address the use of the N-word and other forms of racial harassment may be in violation of these laws, potentially resulting in investigations and penalties from the U.S. Department of Education’s Office for Civil Rights.

Addressing the N-word in educational settings is not just about prohibiting a word; it is about dismantling a symbol of hate and fostering an environment where all students and teachers can thrive.

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Activism

Oakland Post: Week of September 11 -17, 2024

The printed Weekly Edition of the Oakland Post: Week of September 11 – 17, 2024

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Black History

Reception for Marin City Legacy Exhibit

Godfrey Lee, “The Legacy of Marin City, A California Black History Story (1942-1960),” Civic Center Library, San Rafael, on Thursday, Sept. 5, the Marin County Free Library, Black history in California, Black Americans, Felecia Gaston, “A Brand. New Start . . . This is Home,” Andre Thierry, www.marinlibrary.org

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According to the Marin County Free Library, this exhibit will be on view at the Civic Center Library and at all 10 branches of the Marin County Free Library and will showcase the story of Black history in California and the nation, revealing the true-life stories of Black Americans with tremendous faith, courage, heart. and soul.
According to the Marin County Free Library, this exhibit will be on view at the Civic Center Library and at all 10 branches of the Marin County Free Library and will showcase the story of Black history in California and the nation, revealing the true-life stories of Black Americans with tremendous faith, courage, heart. and soul.

By Godfrey Lee

 A reception honoring the exhibit “The Legacy of Marin City, A California Black History Story (1942-1960),” will be held at the Civic Center Library, 3501 Civic Center Drive, in San Rafael, on Thursday, Sept. 5, from 3 p.m. to 5 p.m.

According to the Marin County Free Library, this exhibit will be on view at the Civic Center Library and at all 10 branches of the Marin County Free Library and will showcase the story of Black history in California and the nation, revealing the true-life stories of Black Americans with tremendous faith, courage, heart. and soul.

Felecia Gaston, the curator and author of “A Brand. New Start . . . This is Home,” will be speaking. Andre Thierry will also be performing.

All library events are free. Call 415-473-6057 or visit www.marinlibrary.org for more information.

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