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A champion of the people: Josie Johnson still finds hope in the struggle

MINNESOTA SPOKESMAN-RECORDER — Josie Johnson. The term “living legend” might well understate her stature in the community. She is a beloved lady with a warm hearted smile and serious political clout who has made history, indeed helped shaped it, as chronicled in her book Hope in the Struggle: A Memoir (University of Minnesota Press).

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By MSR News Online

Josie Johnson. The term “living legend” might well understate her stature in the community. She is a beloved lady with a warm hearted smile and serious political clout who has made history, indeed helped shaped it, as chronicled in her book Hope in the Struggle: A Memoir (University of Minnesota Press).

On the dust cover of the memoir, Walter Mondale attests that Johnson “has always been a champion of fairness and decency, and this book shows us that while there is still work to be done, with her help, there will always be hope.”

Her friend and comrade Mahmoud El- Kati, Twin Cities historian, scholar and community griot, told Minnesota Spokesman-Recorder that Hope in the Struggle “is timely and it’s important. Many people are going to find it very, very useful because of the time and context she addresses.”

Just a partial listing of Johnson’s pedigree as a person of the people notes that she has remained active in civil rights since a teenager when she and her father canvassed to gather signatures on an anti-poll tax petition.

In the early 1960s, Johnson professionally lobbied for fair housing and equal opportunity employment. A member of the Minneapolis Urban League, she served as acting director between 1967 and 1968, after which she became a legislative and community liaison as a mayoral aide in Minneapolis during a time of turbulent racial unrest that had swept America. She co-chaired Minnesota’s delegation to the momentous 1971 March on Washington.

She is also a recipient of the Committed to the Vision Award from the Minneapolis Department of Civil Rights, and the University of Minnesota established the Josie Robinson Johnson Human Rights and Social Justice Award in her honor.

In her living room, you can get a glimpse of how her life has spanned African American progress. On a wall there are artifacts from the Jim Crow era — signs reading, “Colored seated in rear” and “We serve colored carry out only.” And not far from an end table sits a framed photo of Josie Johnson and Michelle Obama together, radiantly smiling.

On June 27, Johnson enjoyed a book signing at UROC in North Minneapolis. “I was very happy to have an opportunity to [be] with our community,” she said, “and talk about what my team [Carolyn Holbrook and Arleta Little with whom she crafted the memoir] was trying to do in the book. That was the purpose.”

Asked why, when, and how she came by her lifelong commitment to making a difference, Johnson said, “I grew up in an environment where it made a difference. My dad wanted to be a lawyer, but there were no schools for Black graduate students.

“So, he became employed by the Southern Pacific Railroad and was a dining car waiter. He organized [fellow] waiters. Mother got involved in programs educating Black children, and I grew up with a community that believed in us as a people being engaged in the well-being of all.”

That principle, a strong theme in Hope in the Struggle, is an abiding aspect of what she terms the “transition of values to future generations.” In the chapter “Making Our Way,” Johnson attests, “North Minneapolis was a close-knit community before the problems of the ’60s broke out. Just like the families of my childhood in Houston, North Side families knew and looked out for one another.

“Neighbors knew the names of the children, whether they lived in the projects or in modest or middle-to-upper-class homes.” She goes on to note, “Black-owned barber shops and beauty salons, restaurants, bars and cafes, dry cleaners, grocery stores, and clothing stores thrived. The Givens Ice Cream Bar was also a mainstay in the community, owned by Archie Givens Sr. and his wife Phebe. Archie and Phebe grew up in North Minneapolis and remained there with their children while he grew his career as a real estate developer building new homes for Black families.”

Speaking with MSR, she added, “Our children need that, now. The sense of living in a close-knit community…talking to our kids about their history and who they are. Give them a sense of pride.”

She added, “The society has created an environment now [that has] made Black adults afraid of their own. They don’t stop them in the street anymore to correct them when they’re doing something to misbehave. We have fallen into that trap.”

Johnson continued, “I had an experience that was so rewarding. I was on a department store escalator one time.  Three young Black ladies, girls, were talking in [foul] language. Not what this old lady wanted to hear. I said, ‘Young ladies, you are too beautiful to talk like that.’ They turned around, covered their mouths and apologized. Wasn’t that something? I wasn’t afraid of our children.”

Johnson is troubled by the state of things not only for those children but the nation, period, since Barack Obama left office. In the Hope in the Struggle epilogue, she observes that today’s White House is far from a friend of social progress; in fact, it stands counter thereto.

“Since his election, Donald Trump has defined his presidency in his own way. He has borrowed strategies from past presidents — for example, Nixon and Reagan — that fit his definition of his presidency. And in so doing, he has created a world of confusion.”

Asked to expound on that point, she said, “Trump came in and said it was alright to be racist.  It’s alright to be sexist and treat women the way he did. Alright to make fun of people that are handicapped, have various disabilities.

“And America told him he was right. It elected him President of the United States. They still allow him to get away with that. That’s the harm he’s done to America. I wonder what that says to children still trying to develop a sense of right and wrong.”

To order purchase your copy of Hope in the Struggle: A Memoir, go to bit.ly/JosieJohnsonHope.

This article originally appeared in the Minnesota Spokesman-Recorder. 

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Black History

Michael Shiner: The Enslaved Man Who Wrote His Way into American History

Born into slavery in 1805, Michael G. Shiner became an essential eyewitness to 19th-century America by documenting over five decades of history in a private journal. Working at the Washington Navy Yard, Shiner recorded monumental events ranging from the British invasion during the War of 1812 to the complexities of labor and racial discrimination. His writings offer a rare, first-person perspective on the nation’s transformation from the eyes of a man who navigated both bondage and liberty. Read more to learn how Shiner secured his legacy.

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Long before African Americans could freely tell their stories, Michael G. Shiner was quietly documenting history.

Born into slavery in 1805 in Piscataway, Maryland, Shiner became one of the most remarkable eyewitness chroniclers of nineteenth-century America. His writings preserved more than five decades of Washington, D.C., history, providing an extraordinary perspective on slavery, freedom, labor, and the nation’s transformation.

He was born to William Pumphrey Jr., whose family owned property in Maryland and Washington, D.C. Around 1812, Shiner was brought to the nation’s capital, where he eventually worked at the Washington Navy Yard. Although denied the educational opportunities available to White Americans, he learned to read and write, likely through religious instruction at Washington’s First Presbyterian Church.

His literacy became a powerful instrument of historical preservation. Beginning with recollections of events in 1813, Shiner recorded significant happenings in a handwritten journal he called his “book.” His observations included the British invasion of Washington during the War of 1812, particularly the burning of the Capitol and other government buildings in August 1814. His descriptions captured the fear, destruction, and confusion surrounding one of America’s most devastating wartime attacks.

However, his writings extended far beyond military events.

In 1828, Thomas Howard, chief clerk of the Washington Navy Yard, acquired Shiner and hired out his labor. He worked in the Navy Yard’s paint shop, observing the everyday experiences of enslaved and free workers. His diary documented ship launches, workplace accidents, labor disputes, racial discrimination, and political developments.

One of his most heartbreaking experiences occurred in 1833 when slave traders threatened to separate his family. His wife, Phillis, and their children faced the possibility of being sold away. Through determined intervention and assistance from influential individuals, Shiner obtained their release from enslavement.

He petitioned for his own freedom in 1836 and subsequently lived as a free man. By 1850, census records identified him as free, living with his second wife, Jane, and their children.

His writings continued through the Civil War, documenting the changing political landscape and the struggle for African American freedom. His manuscript also revered the Emancipation Proclamation, demonstrating the importance of this historic declaration to someone who had personally experienced enslavement.

Following the Civil War, he became active in Republican politics and advocated for African American rights. His remarkable memory and detailed observations made him a respected figure throughout Washington.

Shiner died of smallpox on January 16, 1880, at approximately seventy-five years old.

Today, his 186-page manuscript, The Diary of Michael Shiner Relating to the History of the Washington Navy Yard, 1813–1869, is preserved at the Library of Congress.

What makes his achievement extraordinary is that an African American laborer, once considered property under American law, became an invaluable recorder of the nation’s history.

Shiner never achieved fame during his lifetime as a writer. Yet his determination to document the world around him ensured that future generations could understand American history through the eyes of someone who experienced both slavery and freedom.

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Activism

Oakland Post: Week of October 28 – November 3, 2026

Oakland Post: Week of October 28 – November 3, 2026

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Oakland Post: Week of October 21 – 27, 2026

Oakland Post: Week of October 21 – 27, 2026

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