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William Wells Brown, Personifying the American Dream

William Wells Brown personified the American dream. He’d become an internationally renowned antislavery activist and writer who resided in and traveled widely across the northern United States and the British Isles. He penned a series of remarkable books including the first Black novel, the first printed Black play, the first Black travelogue, and the first Black panorama displayed in Britain.

Published

2 years ago

August 15, 2022

Oakland Post

William Wells Brown. Wikipedia.org photo.

By Tamara Shiloh

The minstrel shows of the early 19th century are believed by some to be the roots of Black theatre. However, they were written, acted, and performed by whites for white audiences. The first known play by a Black American was James Brown’s “King Shotaway” (1823), but the first Black play published was William Wells Brown’s (ca. 1814–1884) “The Escape; or, A Leap for Freedom.”

While “Escape” was published in 1858, it was not officially produced until 1971 at Emerson College. It was one of the earliest extant pieces of African American dramatic literature.

Brown, whose mother was a slave, was born on a plantation outside Lexington, Ky. He would become a Black antislavery lecturer, a groundbreaking novelist, playwright, and historian.

According to the New Bedford Historical Society (NBHS), he is “widely considered to have been the first African American to publish works in several major literary genres, and widely acclaimed for the effectiveness of many of his writings.”

Bought and sold several times before age 20, Brown spent his childhood and much of his young adult life as a slave in St. Louis, Mo. There he was hired out to work on the Missouri River which, at that time, served as a major thoroughfare for the slave trade. This location allowed him several chances to escape. It was New Year’s Day in 1834 that he slipped away from a steamboat and finally became successful.

Brown landed in Cleveland, Ohio, where he began educating himself and reading antislavery newspapers. He later worked as a steam boatsman on Lake Erie and conductor for the Underground Railroad. On arrival at Cleveland, he’d taken shelter with Mr. and Mrs. Wells Brown, a white Quaker family and later adopted their names.

By 1843, Brown had become a regular on the Western New York Anti-Slavery Society lecturing circuit. He was also deeply committed to speaking out on women’s rights and temperance laws (laws banning the sale of spirits in less than 15-gallon quantities). It was Brown’s speaking that led many historians and scholars to provide the trajectory for his later career as a writer. By 1845, he’d published “Narrative of William W. Brown, a Fugitive Slave, Written by Himself.”

Brown personified the American dream. He’d become an internationally renowned antislavery activist and writer who resided in and traveled widely across the northern United States and the British Isles. He penned a series of remarkable books including the first Black novel, the first printed Black play, the first Black travelogue, and the first Black panorama displayed in Britain.

Focusing on his own historical works, Brown penned two histories of the Black race, a history on Blacks and whites in the South, and a rare military history of Blacks in the Civil War. He eventually settled in Boston, where he practiced medicine until his death from cancer in 1884.

Learn more about Brown’s compelling story through his classic American slave narrative: “The Narrative of William W. Brown a Fugitive Slave.”

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Oakland Post: Week of April 24 – 30, 2024

The printed Weekly Edition of the Oakland Post: Week of April 24 – 30, 2024

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2 days ago

April 26, 2024

Oakland Post

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Oakland Post: Week of April 17 – 23, 2024

The printed Weekly Edition of the Oakland Post: Week of April 17 – 23, 2024

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1 week ago

April 19, 2024

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Oakland Schools Honor Fred Korematsu Day of Civil Liberties

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice. His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.

Published

1 week ago

April 19, 2024

Oakland Post

Fred Korematsu. Courtesy of OUSD.

By Post Staff

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice.

His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.
One OUSD school is named in his honor: Fred T. Korematsu Discovery Academy (KDA) elementary in East Oakland.

Several years ago, founding KDA Principal Charles Wilson, in a video interview with anti-hate organization “Not In Our Town,” said, “We chose the name Fred Korematsu because we really felt like the attributes that he showed in his work are things that the children need to learn … that common people can stand up and make differences in a large number of people’s lives.”

Fred Korematsu was born in Oakland on Jan. 30, 1919. His parents ran a floral nursery business, and his upbringing in Oakland shaped his worldview. His belief in the importance of standing up for your rights and the rights of others, regardless of race or background, was the foundation for his activism against racial prejudice and for the rights of Japanese Americans during World War II.

At the start of the war, Korematsu was turned away from enlisting in the National Guard and the Coast Guard because of his race. He trained as a welder, working at the docks in Oakland, but was fired after the bombing of Pearl Harbor in 1941. Fear and prejudice led to federal Executive Order 9066, which forced more than 120,000 Japanese Americans out of their homes and neighborhoods and into remote internment camps.

The 23-year-old Korematsu resisted the order. He underwent cosmetic surgery and assumed a false identity, choosing freedom over unjust imprisonment. His later arrest and conviction sparked a legal battle that would challenge the foundation of civil liberties in America.

Korematsu’s fight culminated in the Supreme Court’s initial ruling against him in 1944. He spent years in a Utah internment camp with his family, followed by time living in Salt Lake City where he was dogged by racism.

In 1976, President Gerald Ford overturned Executive Order 9066. Seven years later, the 9th Circuit Court of Appeals in San Francisco vacated Korematsu’s conviction. He said in court, “I would like to see the government admit that they were wrong and do something about it so this will never happen again to any American citizen of any race, creed, or color.”

Korematsu’s dedication and determination established him as a national icon of civil rights and social justice. He advocated for justice with Rosa Parks. In 1998, President Bill Clinton gave him the Presidential Medal of Freedom saying, “In the long history of our country’s constant search for justice, some names of ordinary citizens stand for millions of souls … To that distinguished list, today we add the name of Fred Korematsu.”

After Sept. 11, 2001, Korematsu spoke out against hatred and discrimination, saying what happened to Japanese Americans should not happen to people of Middle Eastern descent.
Korematsu’s roots in Oakland and his education in OUSD are a source of great pride for the city, according to the school district. His most famous quote, which is on the Korematsu elementary school mural, is as relevant now as ever, “If you have the feeling that something is wrong, don’t be afraid to speak up.”