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Thousands March in San Francisco to Support Palestine

The San Francisco march appeared as a vast sea of red, black, white, and green, as protesters waved Palestinian flags in those colors that had been provided by organizers.

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Protestors wave flags and signs in support of Palestine and against the Israeli occupation in San Francisco's Dolores Park on May 15. Photo by Zack Haber.

Protestors wave flags and signs in support of Palestine and against the Israeli occupation in San Francisco’s Dolores Park on May 15. Photo by Zack Haber.

Abdul (left) and Rami (center), stand at a protest in San Francisco’s Dolores Park to support Palestinians and against the Israeli occupation on May 15. Photo by Zack Haber.

On Saturday, thousands gathered in San Francisco’s Mission District at 2:00 p.m. to march in support of Palestine and against the Israeli occupation of Palestinian land.

“It gives me hope that people are waking up who didn’t know about this issue, including people who used to be Zionists, but just can’t find it defensible anymore,” said San Francisco resident Saif Haddad as he stood on a trash can gazing out into a densely packed marching crowd that covered more than four city blocks.

Haddad told The Oakland Post that his grandmother was forced from her homeland in Palestine in 1948. Since then, she has not been allowed to return. Haddad himself has never been able to visit the land where his ancestors once lived.

The march was organized in part in response to the state of Israel’s recent attacks on Palestine. On Monday following the march, Democracy Now! reported that over a two-week period ending on Sunday, Israeli attacks killed over 200 Palestinians including over 50 children, injured over 1,300 and left over 40,000 Palestinians homeless.

The march also responded to the history of Israeli occupation by occurring on Nakba Day, an annual day of commemoration for Palestinians marking the day after the British government formally declared the end of its mandate to recognize the state of Palestine,  recognizing Israel in its place on May 14, 1948. Beginning in 1949, Palestinians have commemorated Nakba Day every May 15th with remembrance and protest.

“For my family, Nakba is about why we are here and not our homeland,” said Rami, a Palestinian teenager living in San Ramon who attended the march. Rami’s grandparents were originally displaced from their home in 1948, then bounced back and forth between Lebanon and different parts of Palestine before moving to the United States in the late 1960s.

Rami said that the march was one of the happiest things he had ever been a part of and that he’d not seen so much awareness for Palestine since he was born. He also noted broad national and international support. An article appearing in Buzz Feed News documented other pro-Palestine protests on May 15 in Paris, Tokyo, Madrid, Wash., D.C., Canada, Ireland, Mexico, and London, where organizers say about 100,000 supporters showed up. In Los Angeles, thousands showed up to a march to free Palestine in the Westwood neighborhood, where they stalled traffic.

The San Francisco march appeared as a vast sea of red, black, white, and green, as protesters waved Palestinian flags in those colors that had been provided by organizers. Before the march started, about 50 Palestinians and supporters painted a giant circular street mural on Valencia Street that Palestinian artist Chris Gazaleh had sketched out. It included symbols supporting Palestine such as women wearing keffiyeh scarves, red poppy, and the Palestinian flag with the words “we will return” in Arabic and English.

While many Palestinians came to the march, the crowd was diverse and supporters from many different backgrounds joined them. A young Palestinian child held a sign that read “SAVE THE CHILDREN OF PALESTINE” while a Jewish man from Berkeley in his late 60s carried a sign that read “SON OF HOLOCAUST SURVIVORS AGAINST ISRAEL’S RACIST OCCUPATION.” An indigenous person held a sign that read “NATIVES 4 PALESTINE.”

The march was loud. Drummers and organizers lead chants and the crowd yelled in response. A few were in Arabic, one of which, according to a Palestinian protestor, translated to “with our life, with our blood, we will sacrifice for Palestine.” 

Most chants were in English, including one where protestors yelled “not another nickel, not another dime, no more money for Israel’s crimes.” This chant referred to the $3.8 billion that the United States has been sending to Israel every year since 2016, which has continued under President Joe Biden, who recently approved $735 million in weapons sales to Israel. One marcher held a sign which read “Stop US Aid to Apartheid Israel.”

After marching for about two miles in the Mission District, the protestors entered Dolores Park. There, members of the local anti-Zionist groups spoke.

Monadel Harzallah, a Palestinian member of the United States Palestinian Community Network, said “We have no illusions about the US administration here. It doesn’t matter if they disagree with racist Trump, they are following his footsteps when it comes to Israel.”

Continuing, Harzallah accused Biden of not having the courage to reverse any of Trump’s policies in relation to Israel.

Allison Tanner, a Baptist pastor from Oakland and a member of Friends of Sabeel North America, a Christian group seeking peace in Palestine through an end to the U.S.-supported Israeli occupation, said, “We know that Christian Zionists are wielding their power in Washington to help fund and provide political cover for Israel’s war crimes. We are here to decry the evils that they are doing in the name of Christianity and to commit ourselves to challenging Christian Zionism in all its ugly forms.”

Liza Mamedov, of the Jewish anti-Zionist activist group Jewish Voice for Peace, said “The state of Israel has always required, at every step, the forced displacement, racist oppression, fascist surveilling, occupation and apartheid; in one word: genocide against the Palestinian people. As colonized people living under brutalized occupation and siege, Palestinians are overwhelmingly justified in resisting their oppressors by any and all means necessary.”

Members of The Palestinian Youth Movement and Black Alliance for Peace also spoke. The protest started winding down around 6:00 p.m., when Palestinians and supporters left Dolores Park. Hours later though, small groups of people, most of whom appeared to be teenagers or in their 20s, could still be seen driving around the Mission District, honking horns and cheering as they waved Palestinian flags.

Activism

How the Crack Cocaine Epidemic Led to Mass Sex Exploitation of Black People PART 3: The Case Against SB357: Black, Vulnerable and Trafficked

Although California Senate Bill 357 was intended to alleviate arrests of willing sex workers under anti-loitering laws, it opened up a Pandora’s box loophole that hinders the ability of law enforcement to halt human trafficking, especially of young Black and Brown girls. This segment continues to explore the history that led to this latest form of exploitation in Oakland.

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Sable tied up.
Sable tied up.

By Tanya Dennis and Vanessa Russell
Although California Senate Bill 357 was intended to alleviate arrests of willing sex workers under anti-loitering laws, it opened up a Pandora’s box loophole that hinders the ability of law enforcement to halt human trafficking, especially of young Black and Brown girls. This segment continues to explore the history that led to this latest form of exploitation in Oakland.
It was 1980: The beginning of the end for the Black family and Black community as we knew it.
Crack cocaine was introduced to the United States that year and it rendered unparalleled devastation on Black folks. Crack is a solid smokable form of cocaine made by boiling baking soda, cocaine, and water into a rock that crackles when smoked.
The tremendous high — especially when first smoked — and the low cost brought temporary relief to the repeatedly and relentlessly traumatized members of the Black community.
What was unknown at the time was how highly addictive this form of cocaine would be and how harmful the ensuing impact on the Black family when the addicted Black mother was no longer a haven of safety for her children.
The form made it easy to mass produce and distribute, opening the market to anyone and everyone, including many Black men who viewed selling crack as their way out of poverty.
These two factors — addicted Black women and drug-dealing Black men — would lead to the street exploitation for sex as we know it today.
Encouraged to try it free initially, most poor, Black women in the 1980s used crack cocaine in a social setting with friends. When the free samples disappeared the drug dealer offered to supply the women crack in exchange for allowing him to sell their bodies to sex buyers.
The increase in the supply of women willing to exchange sex for crack — a.k.a. the “sex for crack barter system” — caused the price of sex to decrease and at the same time increased the demand for sex because more buyers could afford it.
The desperation of the women to get their hit of crack made them willing to endure any form of abuse and treatment from buyers during sex, including unprotected and violent sex.
It also pushed desperate Black women onto the street to pursue sex buyers, flagging down cars and willing to have sex anywhere actively and desperately. Street prostitution grew and buyers were able to buy oral sex for as little as $5.
This sex-for-crack barter system resulted in a dramatic increase in sexually transmitted diseases including HIV and AIDS, both of which are disproportionately represented among Black people.
It also resulted in unplanned pregnancies by unknown fathers, which then resulted in children born addicted to crack who were immediately placed in the foster care system where they were often abused and/or neglected.
For his part, the Black man who engaged in the mass production and distribution of crack was often killed by gun violence while fighting over drug territory or incarcerated for long periods of time as use and sales and distribution of crack carried longer sentences than powdered cocaine.
Crack unleashed an entire chain of new trauma upon the Black family which then all but collapsed under this latest social attack that had started with chattel slavery, followed by Jim Crow, redlining, school segregation, food deserts, et. al.
Exploitation was and is at the root of the crack cocaine epidemic. It is the latest weapon used to prey upon Black people since the beginning of our time in the United States.
The sex industry and legislation like SB357 have only increased harm to Black people who have been historically oppressed with racist laws and epidemics including crack. More must be done to restore the Black community.
Tanya Dennis serves on the Board of Oakland Frontline Healers (OFH) and series co-author Vanessa Russell of “Love Never Fails Us” and member of OFH.
https://www.researchgate.net/profile/Tanya-Leblanc/publication/236121038_Behind_the_Eight_Ball_Sex_for_Crack_Cocaine_Exchange_and_Poor_Black_Women/links/0c9605162c8f362553000000/Behind-the-Eight-Ball-Sex-for-Crack-Cocaine-Exchange-and-Poor-Black-Women.pdf?origin=publication_detail

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Oakland Post: Week of March 22 – 28, 2023

The printed Weekly Edition of the Oakland Post: Week of March March 22 – 38, 2023

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The printed Weekly Edition of the Oakland Post: Week of March 22 - 38, 2023

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Oakland Post: Week of March 15 – 21, 2023

The printed Weekly Edition of the Oakland Post: Week of March 15 – 21, 2023

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The printed Weekly Edition of the Oakland Post: Week of March 15 - 21, 2023

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