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The Insurrection and the Lost Cause

Investigators are still going through video and social media documenting the attempt to disrupt congressional affirmation of President Joe Biden’s victory. Just six months ago. 

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A violent insurrection engulfed the U.S. Capitol just six months ago. One United States Capitol Police Officer Brian Sicknick died and other Capitol police are still healing.

Investigators are still going through video and social media documenting the attempt to disrupt congressional affirmation of President Joe Biden’s victory. Just six months ago. 

But many Republican leaders are already trying to rewrite the history of that day and what led up to it.

Some are downplaying the seriousness of the attack on Congress. They portray the invasion as a tourist outing. Some far-right activists are trying to shift blame away from the Trump supporters who were clearly responsible for inciting and carrying out the attack.

The people spreading lies about the Capitol insurrection are the spiritual heirs to the Daughters of the Confederacy. They are the ideological descendants of those who spent decades lying to the American public about slavery and the Civil War.

Promoters of pro-Confederacy propaganda known as “Lost Cause” ideology had a purpose. 

They wanted people to view the defense of slavery and the “southern way of life” as a noble cause. They wanted to create justifications for the brutally enforced segregation and subjugation of Black people during the Jim Crow era. 

They created and promoted in textbooks and media a false version of history. And they used that false version of history to keep a grip on power that they did not deserve to hold.

Republicans who deny or downplay the insurrectionists’ attempt to overturn the presidential election are creating their own Lost Cause ideology. They are trying to portray Stop the Steal activists and insurrectionists as patriots pursuing a noble cause—the defense of “election integrity” and the “purity of the ballot box.”

What we have here is layer upon layer of lies.

Trump’s claim that his victory was stolen by Black and Brown voters in corrupt cities was the lie that fueled insurrectionists’ rage. It was repeated endlessly on right-wing media. It is still repeated by Trump and his supporters to portray President Joe Biden and Vice President Kamala Harris as illegitimate.

The stolen-election lie is being used to justify new voter suppression laws aimed at preventing future Democratic wins. It is a lie that Trumpists will use to mobilize white, right-wing voters in 2022 and 2024.

Lies about the January 6 insurrection began while it was still under way. Right-wing figures claimed without evidence that the attack was not led by Trump supporters but by unnamed leftists. Some claim that it was all planned by Trump’s “deep state” enemies in the FBI.

And now we have an added layer: the frantic campaign against “critical race theory.” 

The manufactured panic about critical race theory demonstrates why right-wing funders spent billions of dollars over the past few decades building an infrastructure of political and media networks. 

Think tanks, media outlets, political organizations, religious-right groups, AstroTurf operations, and Republican politicians have all swung into action, sounding alarms about the supposedly dire threat of students, soldiers, and employees learning to think critically about the racism in our country’s past and our institutions.

They are recycling the red scare propaganda used against Martin Luther King, Jr. and other civil rights activists, warning of Marxist infiltration and indoctrination in schools, businesses, government agencies, and even the military. 

Conservatives who, until the past few months, proclaimed themselves champions of free speech and academic freedom have turned on a dime and are supporting laws banning teaching or discussing racism in the classroom.

The campaign against critical race theory is designed to scare white parents and other Americans into fearing the growing presence of Black and Brown people in positions of influence and power.

It is designed to inflame fears and provoke fearful people into action to “protect” themselves and their loved ones. It is designed to bury our understanding of history to control the future. Its perpetrators are playing with fire.

We cannot successfully face our future by lying about our past, ignoring the realities of the present, or outlawing the truth. Our path forward must be as a multiracial, multiethnic, religiously diverse democratic society united by a shared commitment to the principles of equality, fairness, opportunity, and justice for all.

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Black History

IN MEMORIAM: The Rev. Leon “Sonny” Clark, Longtime Orange County Pastor and Community Leader, Dies at 72

Rev. Leon William “Sonny” Clark, the longtime pastor of New Spirit Baptist Church in Santa Ana and a prominent faith and community leader in Orange County, passed away on September 9 at the age of 72. Born in Bennettsville, South Carolina, Clark was a U.S. Navy veteran who dedicated his life to service. He served various Southern California churches before leading New Spirit Baptist Church for over 22 years, extending his work into counseling, mentoring, and civic engagement, and supporting the African American community. To learn more about his life and contributions, read more.

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The Rev. Leon “Sonny” Clark. File photo.

Rev. Leon William “Sonny” Clark, longtime pastor of New Spirit Baptist Church in Santa Ana and a respected faith and community leader in Orange County, died Sept. 9. He was 72.

Born Oct. 2, 1953, in Bennettsville, South Carolina, Clark was a U.S. Navy veteran who later built a life of service centered on family, faith, ministry, and community.

Clark began his formal ministry at Metropolitan Baptist Church in Altadena in 1978. After acknowledging his call to ministry in 1980, he preached his first sermon and went on to serve churches throughout Southern California, including Second Baptist Church in Riverside, Mount Vernon Baptist Church in Rubidoux, Antioch Missionary Baptist Church in Pomona, and Friendship Baptist Church in Yorba Linda.

In November 2003, Clark was called to lead New Spirit Baptist Church in Santa Ana, where he served as pastor for more than 22 years. His work extended beyond the pulpit through counseling, mentoring, civic engagement, and efforts to strengthen Orange County’s African American community.

Clark served on the Orange County Heritage Council and supported efforts to preserve and celebrate African American history and culture. He helped organize the Orange County Black History Parade and Unity Festival, served on the Interfaith Committee and the Orange County Transit Authority, and served as president of the Orange County Ministers Conference.

In 2024, the City of Santa Ana recognized Clark for his contributions to the community. He also received the Orange County Southern Baptist Association Hall of Faith Award and was previously honored as Pastor of the Year by the Orange County Heritage Council.

Clark is survived by his wife, Andrea Joyles Clark; six children, Shawn Williams, Le Ondra Clark Harvey, Kyla Coward, Joshua Clark, Marissa Clark and Ashley Clark; grandchildren and great-grandchildren; siblings; extended family; and the New Spirit Baptist Church congregation.

A wake will be held Thursday, Oct. 1, from 4 to 8 p.m. at New Spirit Baptist Church, 701 S. Sullivan St. in Santa Ana, with a remembrance service from 5 to 6:30 p.m.

A Celebration of Life will be held Friday, Oct. 2, at Friendship Baptist Church, 17145 Bastanchury Road in Yorba Linda. Viewing begins at noon, followed by the service at 1 p.m.

Burial will take place Monday, Oct. 5, at 10:15 a.m. at Riverside National Cemetery.

Clark often shared a guiding principle that shaped his ministry: “Start where you are. Use what you have. Do what you can.”

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Black History

Remembering Chauncey Bailey as Student Journalists Face Threats to Truth-Telling

Nearly two decades ago, Oakland Post reporter and editor-in-chief Chauncey Bailey was tragically murdered for investigating a crooked business. His assassination shocked the journalism world and is remembered as student journalists today face increasing threats and censorship. A former classmate of Bailey and chair of the Student Press Law Center notes a significant rise in calls from students seeking legal advice amid a hostile environment. This situation highlights the importance of protecting young journalists and their pursuit of truth. Read more to learn about Bailey’s legacy and current challenges facing student press.

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Chancey Bailey. File photo.

It is nearly 20 years since Chauncey Bailey, a crusading journalist, was murdered

on an Oakland street corner, gunned down to prevent him from writing stories about a

crooked business.

I hope people remember Bailey, a reporter and editor-in-chief for the

Oakland Post, the city’s Black newspaper. He had already written several articles about

the problems of a business called Your Muslim Bakery and was working on another

when the bakery’s owner ordered an employee to kill Bailey.

His murder shocked the journalism world that found the idea of an American

reporter killed for doing his job unfathomable. For me, the shock and sadness were also

personal.

I knew Bailey. In the mid-1970s we were classmates in the Michelle Clark Memorial

Foundation program, the precursor to the Institute for Journalism Education Summer

Program. A program, backed by the Ford Foundation, that provided intensive training

for fledgling minority journalism students and then placed them in jobs at newspapers

and television stations.

I’m reminded of Bailey and that program when I visit the East Bay at the end of

September to discuss the future of student journalism. To me, the visit will not only

evoke memories of Bailey. It will also be an opportunity to hone strategies to protect and

support student journalists who are under attack today, maybe not in the way that took away Chauncey Bailey, but an attack, nonetheless.

Spurred by the hostility toward the free press emanating out of Washington, high

school and college journalists are facing a barrage of censorship and harassment from

school administrators and local officials.

The 24-hour hotline staffed by the Student Press Law Center (SPLC), the non-profit I chair, has seen a 35% increase in calls from student journalists seeking legal advice on censorship, libel and copyright issues during the past two years, as well as a tripling in the number of complaints of harassment, including threats of firing, of faculty advisors.

I am not suggesting today’s national climate is as dangerous as the murderous

intentions of Yusef Bey IV, the man who ordered Bailey’s assassination. But the

harassment of student journalists does kill something else. It can destroy the desire of

student journalists to continue their growth to become professional news gatherers and

producers – something the country will always need.

It is that professional maturation that I’m reminded of when I think back on Chauncey

Bailey.

Truth be told, when we were classmates back in 1974 Bailey was the class clown,

known more for his sardonic wit than his writing or reporting talent. I have vivid

memories of Bailey sitting at his desk in the back of the room regaling us with sarcastic

comments. Sure, he was funny.

And he didn’t exhibit the level of reporting skills of our other classmates such as Milton Coleman who went on to be the Deputy Managing Editor of the Washington Post or Alexis Scott who for years has run the Atlanta Daily World.

After a series of reporting jobs in Hartford, Connecticut, Detroit, Michigan, and Oakland, Bailey had risen in talent and skill to helm this very newspaper. A tip from a source led Bailey to look into the possibility that Bey was running Your Muslim Bakery into bankruptcy. Word that Bailey was working on that story filtered back to Bey who ordered the journalist killed.

On August 2, 2007, Bailey was shot three times at point-blank range as he walked to work.

So, when I think of my trip to the East Bay my thoughts go to journalism’s past

represented by Chauncey Bailey’s sacrifice and what the staff and the board of SPLC

can do to secure the current and future work of student journalists.

Steven A. Holmes is a former Pulitzer Prize-winning journalist. His novel “Black Messiahs” was published in May this year.

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Activism

Oakland Post: Week of September 23 – 29, 2026

The printed Weekly Edition of the Oakland Post: Week of September 23 – 29, 2026

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