Bay Area
‘Skh,’’ UbuNtu’ and Climate Change: A Black Spiritual Issue
Climate change is a critically important issue for all people, especially Black people. As seen through the lens of Skh, The Science of Being and UbuNtu, the core grounding thought in African philosophy, climate as an expression of the eco-system is most important, yet least understood by every day, walk-around, regular Black folk. Advanced African (Black) Psychology, Skh, recognizes that we are “Spirit Beings” just as the environment and its various climatic conditions are spirit-defined and spirit-driven.

By Baba Dr. Wade Ifágbemì Sàngódáre Nobles,
ABPsi-Bay Area Chapter Elder Emeritus
Climate change is a critically important issue for all people, especially Black people. As seen through the lens of Skh, The Science of Being and UbuNtu, the core grounding thought in African philosophy, climate as an expression of the eco-system is most important, yet least understood by every day, walk-around, regular Black folk.
Advanced African (Black) Psychology, Skh, recognizes that we are “Spirit Beings” just as the environment and its various climatic conditions are spirit-defined and spirit-driven. The “Ntu” in UbuNtu is the modal point at which all be-ing assumes concrete form. Ntu is a mode of be-ing in the process of continual unfolding. Through UbuNtu, people are seen as MuNtu, intelligent beings that are living, the dwellers of the after-life (dead), those yet-to-be-born as well as the orishas, loas and ancestors.
The environment is seen as KiNtu, all the material, physical phenomena like mountains, animals, trees, rivers, plants, etc. Even feelings like joy, beauty, laughter, love, sadness, hate, etc. are considered spirit and called KuNtu. Time, place and space are called HaNtu.
At the level of spirit (essence), people (MuNtu) and plants (KiNtu) as ecosystems are the same. In fact, the essential relationship we all learned in elementary school was that “people breathe in oxygen and exhale carbon dioxide; plants take in carbon dioxide and give out oxygen.” Hence, people and plants need each other.
Black people (MuNtu) are inextricably related to everything in the natural environment (KiNtu). This oneness is also revealed in the statement “umuntu ngumuntu ngabantu,” meaning, it is in recognizing others as human and acting on those bases, that one becomes fully human. As equally spirit beings, our becoming fully human depends on our recognizing the spiritness of other beings (and nature). In fact, the natural world is a spirit-driven actor that responds to destructive and threatening treatment. Some even believe that the uncommon heat waves, floods, earthquakes, droughts, arctic storms and glacial meltdowns being experienced are spirit-defined consequences of a contaminated Earth and toxic environment.
If we look at today’s Oakland skyline with the imposition of high-rise buildings, apartment complexes, luxury condominiums, and concrete parking lots, one can see that Oakland is or has become the epitome of a concrete jungle that is absent of or has minimal acreage dedicated to natural life.
Oakland as a “being” is screaming, “I can’t breathe!” Climate change, from this perspective, should be included in the compendium of anti-Black phenomena like government-sanctioned police killings, poorly funded schools, food deserts, unemployment, political disenfranchisement, cultural appropriation, classism, sexism, white supremist, etc.
Though hidden right before our eyes, the most obvious visible climate assaults in the Black community are toxic waste dumps, poor sanitation, water pollution, asbestos infiltration, diminished Black farming, asthma corridors, and energy apartheid. These are ever-present yet invisible as the results of climate change in a spirit-defined ecosystem, an ecosystem that has been ‘de-spirited’ by a Western culture that sanctions these anti-Black phenomena. As these realities have impact on KiNtu (the natural environment), they also have negative impacts on Black people (MuNtu).
UbuNtu and Skh should be lifted up as critical meaning-making thought systems that can be used to change the fundamental understanding of our contemporary worldview and episteme. This will allow us to address the essence (spirit) of climate that is an expression of our ecosystem.
Accordingly, we can then see our relationship with the Earth and the destiny of its living resources. Understanding and sharing this should be the work of Black teachers, preachers, counselors, advisors, parents and those of us in every walk of life.
Black people as DEMM (divine energy made manifest) people cannot walk in the world as Dignity itself, if the planet is polluted. With or through UbuNtu, if the environment is not well, then the people cannot be well and vice versa. Black people cannot live as beings characterized by confidence, competence, and a sense of full possibilities and unlimited potentialities who walk in the world with Dignity when the environment is being harmed and destroyed.
When we rescue and reclaim our way, the issue of addressing our ecosystem and preventing the deterioration of the climate will be the Black way of life. Climate change is Black people’s business. Locally, nationally and globally, Black people, with the help of the Bay Area Chapter of the Association of Black Psychologists (ABPsi-Bay Area), the UbuNtu Climate Change Initiative, and like organizations, must organize and fight against the agents and agencies profiteering and orchestrating the harm and killing of Black people and the planet, ergo, climate change.
The ABPsi-Bay Area is a restorative (healing) resource committed to providing the Post Newspaper Group readership with monthly discussions about critical issues in Black Mental Health. Join us at our monthly chapter meetings every third Saturday via Zoom and/or contact us at bayareaabpsi@gmail.com.
Activism
Juneteenth: Celebrating Our History, Honoring Our Shared Spaces
It’s been empowering to watch Juneteenth blossom into a widely celebrated holiday, filled with vibrant outdoor events like cookouts, festivals, parades, and more. It’s inspiring to see the community embrace our history—showing up in droves to celebrate freedom, a freedom delayed for some enslaved Americans more than two years after the Emancipation Proclamation was signed.

By Wayne Wilson, Public Affairs Campaign Manager, Caltrans
Juneteenth marks an important moment in our shared history—a time to reflect on the legacy of our ancestors who, even in the face of injustice, chose freedom, unity, and community over fear, anger, and hopelessness. We honor their resilience and the paths they paved so future generations can continue to walk with pride.
It’s been empowering to watch Juneteenth blossom into a widely celebrated holiday, filled with vibrant outdoor events like cookouts, festivals, parades, and more. It’s inspiring to see the community embrace our history—showing up in droves to celebrate freedom, a freedom delayed for some enslaved Americans more than two years after the Emancipation Proclamation was signed.
As we head into the weekend full of festivities and summer celebrations, I want to offer a friendly reminder about who is not invited to the cookout: litter.
At Clean California, we believe the places where we gather—parks, parade routes, street corners, and church lots—should reflect the pride and beauty of the people who fill them. Our mission is to restore and beautify public spaces, transforming areas impacted by trash and neglect into spaces that reflect the strength and spirit of the communities who use them.
Too often, after the music fades and the grills cool, our public spaces are left littered with trash. Just as our ancestors took pride in their communities, we honor their legacy when we clean up after ourselves, teach our children to do the same, and care for our shared spaces.
Small acts can inspire big change. Since 2021, Clean California and its partners have collected and removed over 2.9 million cubic yards of litter. We did this by partnering with local nonprofits and community organizations to organize grassroots cleanup events and beautification projects across California.
Now, we invite all California communities to continue the incredible momentum and take the pledge toward building a cleaner community through our Clean California Community Designation Program. This recognizes cities and neighborhoods committed to long-term cleanliness and civic pride.
This Juneteenth, let’s not only celebrate our history—but also contribute to its legacy. By picking up after ourselves and by leaving no litter behind after celebrations, we have an opportunity to honor our past and shape a cleaner, safer, more vibrant future.
Visit CleanCA.com to learn more about Clean California.
Activism
OPINION: California’s Legislature Has the Wrong Prescription for the Affordability Crisis — Gov. Newsom’s Plan Hits the Mark
Last month, Gov. Newsom included measures in his budget that would encourage greater transparency, accountability, and affordability across the prescription drug supply chain. His plan would deliver real relief to struggling Californians. It would also help expose the hidden markups and practices by big drug companies that push the prices of prescription drugs higher and higher. The legislature should follow the Governor’s lead and embrace sensible, fair regulations that will not raise the cost of medications.

By Rev. Dr. Lawrence E. VanHook
As a pastor and East Bay resident, I see firsthand how my community struggles with the rising cost of everyday living. A fellow pastor in Oakland recently told me he cuts his pills in half to make them last longer because of the crushing costs of drugs.
Meanwhile, community members are contending with skyrocketing grocery prices and a lack of affordable healthcare options, while businesses are being forced to close their doors.
Our community is hurting. Things have to change.
The most pressing issue that demands our leaders’ attention is rising healthcare costs, and particularly the rising cost of medications. Annual prescription drug costs in California have spiked by nearly 50% since 2018, from $9.1 billion to $13.6 billion.
Last month, Gov. Newsom included measures in his budget that would encourage greater transparency, accountability, and affordability across the prescription drug supply chain. His plan would deliver real relief to struggling Californians. It would also help expose the hidden markups and practices by big drug companies that push the prices of prescription drugs higher and higher. The legislature should follow the Governor’s lead and embrace sensible, fair regulations that will not raise the cost of medications.
Some lawmakers, however, have advanced legislation that would drive up healthcare costs and set communities like mine back further.
I’m particularly concerned with Senate Bill (SB) 41, sponsored by Sen. Scott Wiener (D-San Francisco), a carbon copy of a 2024 bill that I strongly opposed and Gov. Newsom rightly vetoed. This bill would impose significant healthcare costs on patients, small businesses, and working families, while allowing big drug companies to increase their profits.
SB 41 would impose a new $10.05 pharmacy fee for every prescription filled in California. This new fee, which would apply to millions of Californians, is roughly five times higher than the current average of $2.
For example, a Bay Area family with five monthly prescriptions would be forced to shoulder about $500 more in annual health costs. If a small business covers 25 employees, each with four prescription fills per month (the national average), that would add nearly $10,000 per year in health care costs.
This bill would also restrict how health plan sponsors — like employers, unions, state plans, Medicare, and Medicaid — partner with pharmacy benefit managers (PBMs) to negotiate against big drug companies and deliver the lowest possible costs for employees and members. By mandating a flat fee for pharmacy benefit services, this misguided legislation would undercut your health plan’s ability to drive down costs while handing more profits to pharmaceutical manufacturers.
This bill would also endanger patients by eliminating safety requirements for pharmacies that dispense complex and costly specialty medications. Additionally, it would restrict home delivery for prescriptions, a convenient and affordable service that many families rely on.
Instead of repeating the same tired plan laid out in the big pharma-backed playbook, lawmakers should embrace Newsom’s transparency-first approach and prioritize our communities.
Let’s urge our state legislators to reject policies like SB 41 that would make a difficult situation even worse for communities like ours.
About the Author
Rev. Dr. VanHook is the founder and pastor of The Community Church in Oakland and the founder of The Charis House, a re-entry facility for men recovering from alcohol and drug abuse.
Activism
The Case Against Probate: False Ruling Invalidates Black Professor’s Estate Plan, Ignoring 28-Year Relationship
Zakiya Folami Jendayi, beneficiary of Head’s estate, states that “The errors, ranging from misstatements of fact, omissions of critical evidence, and reliance on false arguments and testimony, formed the basis of Judge Sandra K. Bean’s ruling against me, Dr. Head’s previous student, mentee, sorority sister and long-time friend,and despite the fact that I was her chosen, power of attorney, Advanced Healthcare Directive agent, trustee, executor and sole beneficiary.”

By Tanya Dennis
Part 5
In a shocking miscarriage of justice, a California probate judge issued a Statement of Decision on March 28 riddled with numerous documented errors that invalidated the estate plan of esteemed Black Studies professor Dr. Laura Dean Head.
The ruling from the Alameda County Superior Court’s probate division in Berkeley has sparked outrage from advocates for probate reform, community members and civil rights activists, who say the decision reflects deep flaws in the probate system, blatant disregard for due process, and the wishes of the ancestors. Judge Sandra Bean’s ruling reflects a repeated outcome seen in Black and Brown communities.
Zakiya Folami Jendayi, beneficiary of Head’s estate, states that “The errors, ranging from misstatements of fact, omissions of critical evidence, and reliance on false arguments and testimony, formed the basis of Judge Sandra K. Bean’s ruling against me, Dr. Head’s previous student, mentee, sorority sister and long-time friend,and despite the fact that I was her chosen, power of attorney, Advanced Healthcare Directive agent, trustee, executor and sole beneficiary.”
Reading court transcripts, the most egregious violations according to Jendayi reveal a pivotal point in the ruling that rested on a letter from Dr. Stephan Sarafian of Kaiser Permanente, who misidentified Dr. Head as male, misstated the day, month, and year, and asserted Head lacked capacity.
Under cross-examination, he reversed his opinion and admitted under oath that he never conducted a mental evaluation, did not diagnose Dr. Head with incapacity, did not write the letter, and stated he merely signed it “in case it was needed in the future.”
Despite Sarafian’s perjury, on Oct. 17, 2024, the California Court of Appeal upheld the lower court decision that relied on Sarafian’s discredited letter to invalidate Dr. Head’s estate plan, ignored Jendayi’s requests to impeach his testimony and dismiss Sarafian’s testimony and letter that both the Kaiser Grievance Department and the Medical Board of California denounced.
In her ruling, Judge Bean agreed with the false argument by attorney Leahy, which alleged that Jendayi provided the names of the beneficiaries to Head’s estate attorney, Elaine Lee. Bean made this decision despite Lee’s sworn testimony that Dr. Head had met with her alone, behind closed doors, and made the independent decision to leave her estate to Jendayi.
According to court records, Judge Bean reversed the burden of proof in the undue influence claim before any of Jendayi’s witnesses testified, forcing Jendayi to disprove allegations that were never substantiated by witnesses or records.
Bean ruled: “Respondent took Dr. Head to her apartment where she assumed complete control of Dr. Head’s day-to-day care, medical care, and all aspects of her life.” Jendayi proved that statement was false.
Bean also ruled that Respondent controlled Dr. Head’s necessities of life, food, and hospice care, despite zero testimony or documentation supporting any of those claims.
The court reduced Jendayi’s role to “a friend who, at best, cared for Dr. Head during the final two months,” totally ignoring 28 years of friendship, testimony, evidence, letters of recommendation, emails, and medical records.
Exhibits confirming Dr. Head’s intent and capacity, including the discredited medical letter, Exhibit 90, were omitted or misrepresented in the judge’s final decision.
Jendayi says, “The injustice within the probate justice system is devastating, traumatizing and financially depleting. It’s nothing short of legalized crime!”
Jendayi is now appealing to the Supreme Court of the U.S. with a petition citing denial of due process, judicial misconduct, and systemic bias in probate courts.
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