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Roof Appears on 9 Murder Counts; Charleston Seeks Unity

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Dylann Roof at his arraignment on Friday, June 19, 2015

Dylann Roof at his arraignment on Friday, June 19, 2015

JEFFREY COLLINS, Associated Press

CHARLESTON, S.C. (AP) — They forgave him. They advised him to repent for his sins, and asked for God’s mercy on his soul. One even told Dylann Storm Roof to repent and confess, and “you’ll be OK.”

Relatives of the nine black community leaders shot down during a Bible study session confronted the shooting suspect Friday during his initial court hearing, and spoke of love.

“I forgive you, my family forgives you,” said Anthony Thompson. “We would like you to take this opportunity to repent. … Do that and you’ll be better off than you are right now.”

Roof, who faces nine counts of murder, was ordered held on $1 million bond. He appeared by video from the county jail, looking somber in a striped jumpsuit and speaking only briefly in response to the judge’s questions.

Felecia Sanders survived the Wednesday night attack by pretending to be dead, but lost her son Tywanza. She also spoke from the judge’s courtroom, where Roof’s image appeared on a television screen.

“We welcomed you Wednesday night in our Bible study with open arms. You have killed some of the most beautifulest people that I know. Every fiber in my body hurts … and I’ll never be the same,” Sanders told Roof.

“Tywanza was my hero,” Sanders said, but even she showed some kindness as she confronted the man accused of killing her son. “As we said in Bible Study, we enjoyed you but may God have mercy on you.”

Roof looked sad and bowed his head slightly, but showed no other emotion as the relatives spoke.

Their remarkable comments seemed in keeping with a spirit evident on the streets of Charleston Friday, where people built a memorial and planned a vigil to repudiate whatever a gunman would hope to accomplish by attacking the Emanuel African Methodist Episcopal Church, one of the nation’s most important African-American sanctuaries.

“A hateful person came to this community with some crazy idea he’d be able to divide, but all he did was unite us and make us love each other even more,” Mayor Joseph P. Riley Jr. said as he described plans for the evening vigil at a sports arena.

South Carolina Gov. Nikki Haley said the state will “absolutely” want the death penalty.

A steady stream of people brought flowers and notes and shared somber thoughts at a growing memorial in front of the church, which President Barack Obama called “a sacred place in the history of Charleston and in the history of America.”

“This was an act of racial terrorism and must be treated as such,” the Rev. Cornell William Brooks, president of the National Association for the Advancement of Colored People, said Friday in Charleston.

Roof, 21, had complained while getting drunk on vodka recently that “blacks were taking over the world” and that “someone needed to do something about it for the white race,” according to Joey Meek, who tipped the FBI when he saw his friend on surveillance images.

Brooks said hate crimes take aim at collective values, but “we have never allowed ourselves to be victims, we have never capitulated, we have never laid prostate before the demagogue of racism in this country.”

“This is a moment in which we say to them, the white nationalists movement, those purveyors of hate, we as Americans will not subscribe to that philosophy. We will not give up, we will not give in,” he said.

Roof was arrested in North Carolina after an alert motorist recognized him, and returned in shackles to a county jail where he was being held next to the cell of Michael Slager, the white former police officer charged with fatally shooting black motorist Walter Scott in neighboring North Charleston.

In addition to the nine murder counts, Roof is charged with possessing a weapon during the commission of a violent crime — a common charge in South Carolina when a gun is involved, whether legally owned or not.

Meek said Roof told him he used birthday money from his parents to buy a .45 Glock pistol before the attack.

The victims included Clementa Pinckney, a state senator who doubled as the church’s lead pastor, and eight others who each played multiple roles in their communities and families: ministers and coaches, teachers and a librarian, counselors and choir singers and the church sexton who kept the historic building clean.

“The suspect entered the group and was accepted by them, as they believed that he wanted to join them in this Bible study,” Charleston County Coroner Rae Wilson said. Then, “he became very aggressive and violent.”

The Justice Department is investigating whether to file federal hate crime charges, although Attorney General Loretta Lynch said state prosecutions are sometimes more appropriate. Obama pointed to lax gun controls as a factor, and complained that Washington politics have shut down efforts to require universal background checks for gun purchases.

Most of the presidential candidates avoided mentioning guns at all.

On his Facebook page, Roof displayed the flags of defeated white-ruled regimes, posing with a Confederate flags plate on his car and wearing a jacket with stitched-on flag patches from apartheid-era South Africa and Rhodesia, which is now black-led Zimbabwe.

Roof was arrested in February after workers said he appeared dressed entirely in black and asking strange questions at the Columbiana shopping mall. He was charged with possessing suboxone, a drug typically used to treat heroin addiction. A trespassing charge was added after he showed up again in April, prompting a three-year ban from the mall.

Spilling blood inside the “Mother Emanuel” church, founded in 1816, evoked painful memories nationwide that black churches have so often suffered from racist violence.

White landowners burned the church in 1822 after one of its founders, Denmark Vesey, tried to organize a slave revolt. Parishioners worshipped underground until after the Civil War, then rebuilt and grew stronger, eventually winning campaigns for voting rights and political representation.

“We don’t see ourselves as just a place where we come to worship, but as a beacon and as a bearer of the culture,” Pinckney said in 2013.

“What the church is all about,” Pinckney said, is the “freedom to be fully what God intends us to be and have equality in the sight of God. And sometimes you got to make noise to do that. Sometimes you may have to die like Denmark Vesey to do that.”

Pinckney, 41, was a married father of two and a Democrat who spent 19 years in the South Carolina legislature. The other victims were Cynthia Hurd, 54; Tywanza Sanders, 26; Myra Thompson, 59; Ethel Lance, 70; Susie Jackson, 87; and the reverends DePayne Middleton Doctor, 49; Sharonda Singleton, 45; and Daniel Simmons Sr., 74.

The mayor said a Mother Emanuel Hope Fund has been set up at Wells Fargo bank to help pay for funerals and other family expenses, and help the church continue its work.

___

Contributors include Russ Bynum, Alex Sanz, Meg Kinnard, David Goldman and Jacob Jordan in Charleston, South Carolina; Mitch Weiss in Columbia, South Carolina; Jay Reeves in Birmingham, Alabama; Eric Tucker in Washington.

Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

 

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Arts and Culture

COMMENTARY: Black Music is the Sound of Black Freedom: Let Us Reclaim Both This Juneteenth

Black Music Month started when Black Music Association members Ed Wright, Kenny Gamble and his wife, journalist and radio host Dyanna Williams were able to persuade President Jimmy Carter to establish the observation on June 7, 1979.

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Robert Johnson (1911-1938) is thought of as the godfather of blues music, especially Delta blues. The 29 songs recorded by him during his short life have been of massive inspiration to guitarists and musicians over the last 80 years. Public domain photo.
Robert Johnson (1911-1938) is thought of as the godfather of blues music, especially Delta blues. The 29 songs recorded by him during his short life have been of massive inspiration to guitarists and musicians over the last 80 years. Public domain photo.

By Wanda Ravernell

Black Music Month and Juneteenth are inextricably linked – Black music is the sound of our freedom.

From the plaintive moans of the enslaved Africans’ ‘sorrow songs,’ to the fields of Civil War battle where Black soldiers picked up abandoned bugles, to the upright piano played in juke joints on Saturday night and churches come Sunday morning, our ancestors’ innovation in the face of want, fear, degradation, and hopelessness has yielded genres of music imitated ’round the world.

Black Music Month started when Black Music Association members Ed Wright, Kenny Gamble and his wife, journalist and radio host Dyanna Williams were able to persuade President Jimmy Carter to establish the observation on June 7, 1979.

In 2000, Congress made it official. In 2009, Pres. Barack Obama changed the name to African American Music Heritage Month and in 2023, Pres. Joe Biden changed it back to Black Music Month, two years after he declared Juneteenth a national holiday, the result of a movement led by Opal Lee.

Our ancestors battle for freedom over these last 400 years and the music that allowed them expression of their humanity deserved to be honored.

But we may be losing sight of the value of their sacrifices.

‘Sing a Song Full of the Faith That the Dark past Has Taught Us…’

Along with the long-known exploitation of Black musicians whose recordings were stolen by record companies, the commercialization of Juneteenth feels like another kind of theft.

I had never heard of Juneteenth until I moved to the Bay Area from my hometown of Philadelphia. I didn’t know it was one of many freedom festivals celebrated by descendants of enslaved people in the United States.

Emancipation Day was Jan. 1 in Pennsylvania, April 16 in Wash., D.C., May 20 in Florida, and Aug. 8 in Kentucky. But Juneteenth, June 19, has the most renown, known in Texas as the ‘colored peoples’ Fourth of July.’

It was marked by parades, beauty pageants, rodeos, backyard barbecues and church picnics.

Yes, church.

The formerly enslaved began the day praying in thanks for their freedom just as they had prayed for Jubilee – the day of freedom – when they had chains on their feet and hands. They ‘testified’ about their past suffering and how they had managed to overcome.

And they sang.

Although, we will not hold it this year, Omnira Institute’s Juneteenth Ritual of Remembrance recalled this part of Juneteenth with prayers in the languages of the African captives. In the middle of the ceremony, a soloist would lead us in singing “Many Thousand Gone” while we took turns reciting portions of the Emancipation Proclamation, the news of freedom that took more than two years to reach Texas – two months after the Civil War ended.

“Many Thousand Gone” was famously recorded by Black luminary Paul Robeson in 1947:

“No more auction block for me,

No more, no more

No more auction black for me

Many thousand gone.”

Other verses refer to the ‘pint of salt’ and the ‘driver’s lash,’ the realities of enslavement that they had survived.

‘Sing a Song Full of the Hope That the Present has Brought Us’

All of the genres of African American music have at their root songs like that, the essence being, as Stevie Wonder, wrote, “the joy inside our pain.” So Black music is not just music. It is our story, our history, our very strength.

During the Civil Rights Movement, which peaked 100 years after slavery ended, the people testified that it was the freedom songs – based on spirituals – that gave them the heart to march, face attack dogs, fire hoses, beatings, and shootouts with vigilantes.

The music reminded them that power was in the people. That music, our music, can do so again. We don’t have to accept the commodification of the products of our culture.

The power of those songs is showing a resurgence across the South as we battle again for the right to self-determination through the ballot box.

Those songs are the voices of our ancestors, voices forged in their blood, their sweat, their tears, joy and, above all, faith.  Those songs, those prayers live in our blood and our very breath.

This Juneteenth, let us reclaim those holy voices expressed in Black music for ourselves. It is our birthright. It can neither be bought nor sold.  No more. Never again.

Wanda Ravernell is the executive director of Omnira Institute, sponsor for 18 years of the Juneteenth Ritual of Remembrance and Oakland’s 11th Annual Black-Eyed Pea Festival, which will take place on Sept. 12.

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Activism

Oakland Post: Week of June 3 – 9, 2026

The printed Weekly Edition of the Oakland Post: Week of June 3 – 9, 2026

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#NNPA BlackPress

Study: Waiting Lists for Child Care Assistance Nearly Doubled

BLACKPRESS USA NEWSWIRE — “Since the expiration of tens of billions of dollars in federal child care funding in 2023 and 2024, an already fragile child care system has been pushed even closer to the brink.”
The post Study: Waiting Lists for Child Care Assistance Nearly Doubled appeared first on BlackPressUSA.

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By National Women’s Law Center

The National Women’s Law Center released its annual State Child Care Assistance Policies report, finding that the number of children placed on waiting lists for federally funded child care assistance nearly doubled between 2024 and 2025 — and that number has only continued to grow.

The report serves as a key resource for state lawmakers, advocates, and policymakers by tracking state child care assistance policies and identifying where states are strengthening support for families and early educators — or falling behind.

“This deeply troubling increase in the number of children on child care waiting lists is the result of a failure to invest in this crucial sector,” said Karen Schulman, senior director of state child care policy and author of the report. “Since the expiration of tens of billions of dollars in federal child care funding in 2023 and 2024, an already fragile child care system has been pushed even closer to the brink.”

Key findings in the report related to waiting lists for child care assistance include:

• 17 states had waiting lists or a freeze on intake for child care assistance in February 2025, up from 13 states in February 2024.

• Approximately 106,700 children nationwide were added to waiting lists between February 2024 and February 2025, bringing the total to 225,500 children in February 2025 — a 90 percent increase compared to February 2024.

• The numbers climbed even further between February 2025 and summer/fall 2025, with more than 175,000 additional children added to state waiting lists in just a few months — a 78 percent increase.

• At least seven states newly began placing families on waiting lists or freezing intake, while at least 10 additional states saw their waiting lists grow, after February 2025.

The report also includes state-by-state data on key child care assistance policies, including income eligibility limits, parent copayments, provider payment rates, and eligibility policies for parents searching for work.

Click the link to learn more: Warning Signs: State Child Care Assistance Policies 2025.

The post Study: Waiting Lists for Child Care Assistance Nearly Doubled appeared first on BlackPressUSA.

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