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Practitioners of African Traditional Spirituality Put Most Observations on Hold During COVID-19 Pandemic

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As the faithful of the Abrahamic traditions world over have been grappling with the impact of the COVID0-19 pandemic on their religious observances—Passover, Easter and Ramadan – so, too, have practitioners of African Traditional Religion.

The observances of ATR don’t depend as much on a fixed calendar although there are such.  But for the most part, traditionalists heed the prognostications of their diviners who determine the outlook over a particular geographical area and/or faithful who may be far from home.

From Nigeria to the Caribbean to the Americas, an epidemic had been foretold.

African Americans apprehend the observances through two major avenues of tradition: that of the Cuban derivation, called Lucumi (derogatorily as Santeria) and Isese, of direct Nigerian tradition.

Both would agree that whatever is ordinarily done in this season has been superseded by the pandemic’s immediate threat of disease and death. For the Cubans, the ‘Letra del Ano” or reading of the year, a divination session conducted on Jan. 1, 2020, by luminaries in Cuba’s Ifa tradition is proving prescient, not just for Cuba but the world. Proliferacion de Epidemicas debido a la mala hygiene y la indiscipline social, it read. Proliferation of epidemics because of bad hygiene and failure of social discipline.

Fully six months earlier, at the beginning of the year for Nigeria, the diviners’ prediction from June 2, 2019, in the holy city of Ile Ife, also indicated that epidemics could happen because of bad hygiene.

In both Lucumi and Isese, adherents generally appeal to the forces of nature (water, wind, fire, earth and all in those domains) on the planet as spiritual beings endowed with consciousness.

Right now, they are petitioning Olodumare (almighty God, owner of the day) in general and Babaluaiye (Father of the Hot Earth) as well as the memory of their beloved ancestors.

Babaluaiye is the force of sickness, acknowledged for the power of devastation to humanity through disease. In Nigeria, he became associated with the hot earth because sickness came during the hot dry season. He is further associated with ancestors and the force of death because of the burials of the dead.

One of Babaluaiye’s apataki, or myths, is that when he was on the road, during that hot, dry season, people hid in their homes until he passed by. Where disease had overcome a village, survivors hid in the forests.  In other words, social distancing. 

Among the Lucumi in the United States, social distancing seems to be the order of the day. “This is having a big impact on us,” said Nelson Rodriguez, a renowned Oriate (master of ritual initiations) who lives on the seventh floor of a large apartment building in New York’s hot zone, the Bronx.

Normally he travels to California, Puerto Rico, Florida and Cuba to conduct initiations but he hasn’t left his house since the shelter-in-place order in March. In his late 60s, he’s diabetic and a former smoker, a virtual poster child of a pandemic victim.

He asked a friend to take his dog because he can’t risk walking him in his neighborhood where it is clear, looking on the crowds below his seventh floor balcony, that too many people are ignoring Gov. Andrew Cuomo’s directive.

Even when he is not traveling, Rodriguez is accustomed to attending drum ceremonies that typically involve 50 people or more and doing what ordinary priests do: one-on-one divinations and prayer sessions called misas.

Instead, he is conducting a course on divination for his students through Zoom.

Among Isese in the United States and in Africa, such strict adherence to social distancing doesn’t appear to be as rigid among practitioners, perhaps because a lot of their stateside leadership is in Georgia and South Carolina. Diviners are working hard, determining what prayers and offerings should be done at this time to both lessen the impact on human beings and to calm the Earth itself.

Debunking conspiracy theories, Araba Awodiran Agboola says “The virus originated in nature,” and is a response to violations of nature by human beings.  “Nature is present to correct the behavior.” 

Willie Ramos, Lucumi organizer of Oloshas United, a federation of priests and priestesses all over the United States, has called for a nationwide moratorium on rituals except in life-or-death situations and pre-burial rituals called Etutu. Not knowing how long the health crisis will last, he believes that adherents may have to figure some things out that may change ritual to accommodate the times we live in.

All members of the faith are wondering how this can be done given that rituals require in-person touch and presence. The HIV-AIDS crisis of the 1980s changed some ritual procedures but because COVID-19 transmits so easily much more care must be taken.

Lucumi practitioners in Philadelphia realize the dangers to themselves, but have started taking steps to make sure their brothers and sisters in the faith who pass away from the virus are properly buried. 

And some Lucumi practitioners in Georgia with members flung across the country were advised to stand down on ritual at least until October.

Internet conversations among the faithful seem to agree that the pandemic is caused by violations to the Earth. Over the last 200 years, the exploitation of resources has been rampant with a visible impact on our ecosystem. 

One comment circulating on Facebook reads that through the pandemic, ‘nature has sent us to our room’ for a time-out. 

And perhaps that is a good thing.

Ifadunke Olayemi, who specializes in appeasement to the ancestors, says she is particularly attuned to water at this time. She uses a vessel of water to meditate and then pours it outside, especially at the roots of trees.

There are posts remarking on the return of wild animals to places where humans have become scarce: beaches, forests, even some paved roads. 

The absence of cars has cleared polluted air in the skies in Los Angeles, New Delhi and, of course New York.

From his balcony, Rodriguez, a native of Puerto Rico, is doing something he never could before in his many years in the Bronx: take a deep, refreshing breath. 

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Bay Area

Oakland Mayor Pushes Charter Overhaul to Clarify Roles in City Government, Increase Accountability and Improve Service Delivery

Under the proposal, the mayor would serve as Oakland’s chief executive, overseeing city departments, implementing policy, proposing the annual budget, and managing day-to-day operations. The measure would also give the mayor veto power over legislation and the budget, though the City Council could override a veto with a two-thirds vote.

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Oakland Mayor Barbara Lee. File photo.
Oakland Mayor Barbara Lee. File photo.

By Oakland Post Staff

Oakland Mayor Barbara Lee is backing a sweeping proposal to restructure Oakland’s government, arguing the changes would make City Hall more accountable and improve the delivery of basic services like public safety, homelessness response, and infrastructure repairs.

The charter reform measure, introduced April 7 and co-sponsored by Oakland City Council President Kevin Jenkins, would ask voters in November to approve a “strong mayor, strong council” system designed to create clearer lines of authority inside city government.

Under the proposal, the mayor would serve as Oakland’s chief executive, overseeing city departments, implementing policy, proposing the annual budget, and managing day-to-day operations. The measure would also give the mayor veto power over legislation and the budget, though the City Council could override a veto with a two-thirds vote.

The City Council, meanwhile, would maintain legislative authority by adopting ordinances, approving budgets, conducting oversight hearings, and confirming key mayoral appointments. The proposal would also create an Independent Budget and Legislative Analyst Office to provide nonpartisan fiscal and policy analysis for councilmembers.

“I’ve spent months listening to Oaklanders across every neighborhood about what they expect from their city government,” Lee said. “The Charter Reform Working Group’s engagement made clear that residents want a system where there are no questions about who is responsible for delivering results on public safety, homelessness, infrastructure, and basic services.”

Jenkins said the proposal would strengthen both executive leadership and council oversight.

“I’ve long believed Oakland works best when residents have clear lines of accountability and a government structure that aligns responsibility with results,” Jenkins said.

The proposal follows recommendations from the Mayor’s Charter Reform Working Group, co-facilitated by the League of Women Voters of Oakland and SPUR.

Over five months, the group conducted more than 60 interviews, held 14 public meetings across Oakland, and engaged more than 750 residents while reviewing governance models used in other cities.

“The process of engaging residents across Oakland surfaced the governance clarity Oakland needs,” said Sujata Srivastava of SPUR. “The Charter Reform Working Group has produced a thoughtful set of recommendations that if adopted could strengthen accountability and improve service delivery across city government.”

Polling cited by the mayor’s office suggests voters may be open to the changes. A February 2026 poll by the East Bay Polling Institute found 64% of voters support adopting a strong-mayor system. Separate polling conducted by the Oakland Chamber of Commerce and David Binder Research found support ranging from 61% to 63% among likely voters.

The measure is scheduled to be heard by the City Council Rules Committee on May 21. If approved by the council, it would appear on the November 2026 ballot, where Oakland voters would have the final say.

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Activism

The Ladies of Delta Sigma Theta Hold Day of Advocacy at the Capitol in Sacramento

A member of the “Divine Nine,” Delta Sigma Theta Sorority, Inc., was founded on Jan. 13, 1913, at Howard University in Washington, D.C. The organization was established by 22 women who sought to shift the group’s focus from social activities to public service, academic excellence, and social activism.

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Sen. Laura Richardson (D-San Pedro) presents a Senate resolution to the Delta Theta Sigma Sorority Farwest Region at the State Capitol on May 4. Photo courtesy of the Senate Rules Committee.
Sen. Laura Richardson (D-San Pedro) presents a Senate resolution to the Delta Theta Sigma Sorority Farwest Region at the State Capitol on May 4. Photo courtesy of the Senate Rules Committee.

By Antonio Ray Harvey, California Black Media

On May 4, members of the Farwest Region of Delta Sigma Theta Sorority, Inc., convened at the California State Capitol for the organization’s 23rd annual Delta Days in Sacramento.

The two-day advocacy event brings together chapters from across California to engage directly in the legislative process, connect with lawmakers, and advocate for policies impacting Black communities.

Members of the sorority were honored on the Senate floor by Sen. Laura Richardson (D-San Pedro), who is also a member of Delta Sigma Theta.

Richardson welcomed the Farwest Region during the presentation of a Senate resolution recognizing outgoing Regional Director Kimberly Usher for her leadership and service.

“In addition to the Far West Region, we are led by a fearless leader, regional director Kimberly Usher. She has now served her full term of what’s allowed,” Richardson said. “We are going to be having our regional conference, but we wanted to give it to her here, officially recognizing her service.”

The resolution was co-authored by Richardson and fellow members of the California Legislative Black Caucus (CLBC) and Delta Sigma Theta, Sen. Akilah Weber Pierson (D-San Diego) and Assemblymember Rhodesia Ransom (D-Stockton).

Usher has served in the leadership role since 2022.

A member of the “Divine Nine,” Delta Sigma Theta Sorority, Inc., was founded on Jan. 13, 1913, at Howard University in Washington, D.C. The organization was established by 22 women who sought to shift the group’s focus from social activities to public service, academic excellence, and social activism.

“We are founded on sisterhood that is deeply rooted in scholarship, service, and social action,” said Weber Pierson, a member of the Gamma Alpha chapter of Delta Sigma Theta Sorority.

“Today, we continue a legacy of empowering communities and upholding the high cultural, intellectual, and moral standards established by our founders over a century ago,” she added.

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Bay Area

Q&A with Steven Bradford: Why He Wants Your Vote for California Insurance Commissioner

Known for his work on issues ranging from energy and public safety to economic development, Bradford has also engaged with insurance policy during his time in the Legislature, serving on the Senate Insurance Committee. 

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Hon. Steve Bradford, candidate for California Insurance Commissioner.
Hon. Steve Bradford, candidate for California Insurance Commissioner.

By Edward Henderson, California Black Media 

As California confronts rising insurance costs, market instability, and growing concerns about access and equity, the race for the state’s top insurance regulator is drawing increased attention.

Among the candidates is Steven Bradford, a veteran public servant with more than two decades of experience in government, including eight years in the State Senate and five years in the State Assembly.

Known for his work on issues ranging from energy and public safety to economic development, Bradford has also engaged with insurance policy during his time in the Legislature, serving on the Senate Insurance Committee.

Now, he is making his case to voters for why his background and perspective best position him for the role of California’s next insurance commissioner.

California Black Media (CBM) spoke with Bradford about his campaign experiences, key issues he plans to solve if elected, and his vision for the insurance commissioner role.

For readers who may not be familiar, what does the Insurance Commissioner do, and how would you use that role to address issues impacting communities in California?

The Insurance Commissioner is both a regulator and an administrator. The office oversees the entire insurance market—approving companies to operate, licensing agents and brokers, and reviewing rate increases or decreases.

This role is about oversight and action. The commissioner should be a watchdog, not a bystander, especially in a state like California, which has the third-largest insurance market in the world.

Last year, you shifted your campaign from running for lieutenant governor to the race for insurance commissioner. What spurred that decision? 

Insurance impacts every part of people’s lives. You can’t buy a home without it—that contributes to the housing crisis. You can’t legally drive without it—that affects people’s ability to work. And businesses can’t operate without it.

For years, insurance has disproportionately impacted low-income communities and people of color. While everyone is feeling the strain now, those communities have long been hit hardest. That’s why it’s critical that insurance is not just available, but affordable.

What sets you apart from the other candidates in this race?

My record: 26 years of public service. I’ve shown up, stood up, and spoke up for Californians.  

A recent Supreme Court decision impacting the Voting Rights Act has raised concerns about representation. What message do you have for voters in California regarding the importance of their vote?

It’s alarming. If people think this doesn’t affect them, they’re mistaken. There’s a real effort to roll back decades of progress and silence voters.

Your vote is your most powerful tool, and we have to use it—every election.

What are you hearing from voters as you campaign across the state?

Affordability and transparency.

People are struggling with rising costs, and many don’t fully understand what their insurance policies cover.

We saw that clearly in places like Altadena and the Palisades—people had insurance but were underinsured. They didn’t realize their coverage wouldn’t meet the cost to rebuild. That’s unacceptable.

We must acknowledge the inequities in the system. The FAIR Plan has roots in discrimination, and today we still see disparities based on ZIP code and income. We need a more competitive and equitable market where consumers have choices.

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