Religion
Pastor Walks Line Between Leading, Comforting Emanuel AME

In this June 21, 2015, file photo, Rev. Norvel Goff prays at the empty seat of the Rev. Clementa Pinckney at the Emanuel A.M.E. Church four days after a mass shooting that claimed the lives of Pinckney and eight others in Charleston, S.C. The 65-year-old Goff was named interim leader of the historic church called Mother Emanuel at one of the lowest points in its nearly 200-year history. But the Georgetown, South Carolina, native says the church wont dwell on the past.(AP Photo/David Goldman, Pool, File)
JESSE J. HOLLAND, Associated Press
CHARLESTON, S.C. (AP) — The Rev. Norvel Goff will walk into Emanuel African Methodist Episcopal Church for Bible study keenly aware of the crushing burden now on his shoulders: to be a comforter, a teacher, a man of God and most powerfully, a leader of a church whose heart is heavy with the tragic loss of its senior pastor and eight members.
“Even in the midst of tragedy, we still must press forward, and move forward with the understanding that we can still make this world, this community, and our nation a better place to live by living out our faith, not sitting down on it,” Goff said in an interview with The Associated Press.
The 65-year-old Goff was named interim leader of the historic church called “Mother Emanuel” at one of the lowest points in its nearly 200-year history. But the Georgetown, South Carolina, native said the church won’t dwell on the past, although the slain included the church’s senior minister, state Sen. Clementa Pinckney.
Dylann Storm Roof, a 21-year-old white man, faces murder and gun charges in the church attack police say was racially motived. Roof sat with the Bible study group for about an hour last Wednesday night before he allegedly opened fire.
Roof had told a friend he would do something “for the white race” and posed in photos displaying Confederate flags and burning or desecrating U.S. flags.
Goff will share the stage with President Barack Obama on Friday, as the president delivers the eulogy at Pinckney’s funeral at an arena near Emanuel because it has thousands of more seats than the small church. Several of the victims’ families already are expressing feelings of forgiveness toward Roof, something Goff supports even while acknowledging the difficulty of getting to that point.
“In order for us to begin the healing process, we must forgive as we have been forgiven,” said Goff, a graduate of Morris Brown College and Yale University School of Divinity. “That does not mean that the process of justice does not continue.”
Goff is used to walking the line between church and state, having run for state Senate in Connecticut in the 1980s and serving as the majority leader of the Hartford City Council. He’s also led NAACP branches in Hartford and Rochester, New York, along with pastoring churches there and in nearby Columbia, South Carolina.
Rep. Louise Slaughter of New York, who worked with Goff during his time in Rochester leading that city’s Baber African Methodist Episcopal Church and NAACP branch, said there is no one better to shepherd that flock.
While in Rochester, Goff — as leader of the local NAACP branch — convinced black employees to let him take their complaints to Kodak, instead of the government and then convinced Kodak to voluntarily investigate racism and discrimination at its facility. The Rochester-based company agreed — and ended up paying out $13 million in restitution to the affected employees, all without government involvement.
“There is something about him that exudes confidence that it will be OK,” Slaughter said.
Goff is currently the presiding elder of the Edisto District of the 7th Episcopal District of South Carolina, which includes Emanuel. He was inside Emanuel meeting with Pinckney only hours before Roof entered the church a week ago Wednesday night, and rushed back after hearing of the shooting, only to be pointed to a nearby hotel where family members were gathered. His healing ministry at Emanuel began.
As the presiding elder, it would have been his place to be there if tragedy struck any church, so Goff as interim pastor “fits hand in glove,” said the Rev. Dr. Juenarrl Keith, who leads the neighboring Mount Pleasant District. The church leaders will gather at Emanuel later this year to select a new pastor.
The country’s attention has been diverted from the shootings in Charleston to attempts to take down the Confederate flag off the Statehouse grounds the nearby state capital, Columbia. Goff supports calls to take down the flag — “Symbolic as it may be, it represents something that is not the best of us,” he said.
But he said that cannot take over his or Emanuel’s attention at this time.
“The focus of us this week is the homegoing celebration of nine persons who lost their lives,” Goff said. “Most certainly the flag is an issue, but there are other issues that need to be addressed in addition to that. There is a time and place for everything.”
___
Jesse J. Holland covers race, ethnicity and demographics for The Associated Press. Contact him on Twitter at http://www.twitter.com/jessejholland.
Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.
#NNPA BlackPress
COMMENTARY: Prayer is Your Power
Terrible things happen to good people often. We live in an unjust world with people making decisions that are informed more by profit than people. We cannot take those principles into our relationship with God. We must believe that “… all things work together for good to them that love God, to them who are the called according to His purpose.”

Faithful Utterances
By Dr. Froswa Booker-Drew | Texas Metro News
This week, a friend informed me that she was following the ambulance to the hospital with her husband. Her husband was going through a major health crisis. She wasn’t the only one who reached out—a friend’s mother had unexplained pain and another friend contacted me about her friend’s son who was hospitalized with pneumonia. Each of them asked that I pray for them.
I consider it an honor to pray for others. Prayer is powerful and I love that I have a group of friends who I can turn to that I call the “prayer warriors” that when I send a text to lift up the concerns and issues of others before God, they go into battle mode.
Prayer is a weapon and I think many of us don’t understand its power until we need it. For many of us, it’s a routine, something that’s more about religion than it is about relationship. We have gotten prayer twisted as some exchange solely for stuff. God is not a celestial Santa Claus dropping off gifts. Prayer is an opportunity to go before to God sincerely in relationship. “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others.
Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask Him.” (Matthew 6:5–8)
Prayer is about faith. It is believing that God hears us. “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” (Hebrews 4:16) I realize that my prayers are even more powerful when I am in relationship with others seeking God: “For where two or three are gathered in my name, I am there among them” (Matthew 18:20). It’s dangerous when we see prayer as a way to manipulate God into doing what we want. There is nothing wrong with bringing your requests before God but it’s important to check our motivation and intention. It’s also important to know that just because God doesn’t answer our prayers in the way that we want does not mean that God doesn’t love us.
It doesn’t mean that God does not hear us. It does not negate the omnipotence or goodness of God, either. We must believe that God is able. “And without faith it is impossible to please God, because anyone who comes to him must believe that He exists and that He rewards those who earnestly seek him.” (Hebrews 11:6) It’s easy to blame God when things don’t go the way we want them to—”the rain falls on the just and the unjust” (Matthew 5:45).
Terrible things happen to good people often. We live in an unjust world with people making decisions that are informed more by profit than people. We cannot take those principles into our relationship with God. We must believe that “… all things work together for good to them that love God, to them who are the called according to His purpose.” (Romans 8:28) …. God is concerned with our hearts, with people and cares for us even when things don’t go the way we’d like. I can report that all of the individuals we prayed for had excellent results.
God is good! Yet, I realize that this isn’t always the case. Prayer is powerful. God wants us to have this daily form of communication. 1 John 5:14, tells us: “And this is the boldness we have in Him, that if we ask anything according to His will, He hears us.” Don’t use prayer just when you need something. Just as all relationships require consistent communication for growth and results, the same is even more important in our relationship with God. Prayer is a powerful partnership with God that can move mountains when we believe!
Dr. Froswa’ Booker-Drew is the host of the Tapestry Podcast and the author of three books for women. She is also the Vice President of Community Affairs for the State Fair of Texas. To learn more, visit drfroswa.com.
Black History
AFRICAN-ISH: The First Christmas Story
Both Joseph and Mary were of the lineage of David, Joseph descended from David’s son Solomon (and Bathsheba), and Mary extended from another son Nathan. Therefore, they were required to go to the little town of Bethlehem, in Judea and there, in a cattle shed Jesus was born. (Bethlehem is 70 miles south of Nazareth and 5 miles southwest of Jerusalem).

By Simon Burris
The narrative of Jesus’ birth and proof of his Hamitic (Black) African bloodline* began in the Old Testament in the book of Genesis chapter 10, in the Land of Ham, located in southwest Asia and Africa. Three most prominent Hamitic personalities: Abraham, Isaiah and David.
People and places of Hamitic origins are underlined.
(1) Abraham the patriarch was Babylonian (Ethnic Ethiopian). Gen. 11:31; (2) Isaiah a prophet lived 750 years before Christ, predicted the virgin birth was a nephew of Amaziah a Judahite (Canaanite) king; and (3) David the great king of Israel was a descendant of Abraham, also of Tamar and Rahab (Canaanites).
The (Hamitic) Genealogy of Jesus Christ: Matthew 1:1-17; Luke 3:23-34
The Birth of Jesus: (about 6-4 BC)
Mary the virgin mother of Jesus and her husband Joseph the “foster” father of Jesus, a carpenter, lived in Nazareth, a town in northern Palestine.
At this time Emperor Augustus of the Roman Empire decreed that a census would be taken. Everyone in his domain had to go to his or her hometown to register. He probably ordered Cyrenius ( Quirinius ) the Afro Roman governor of Syria / Judeadistrict to take charge and supervise the mandate.
Both Joseph and Mary were of the lineage of David, Joseph descended from David’s son Solomon (and Bathsheba), and Mary extended from another son Nathan. Therefore, they were required to go to the little town of Bethlehem, in Judea and there, in a cattle shed Jesus was born. (Bethlehem is 70 miles south of Nazareth and 5 miles southwest of Jerusalem).
A short time later shepherds from the countryside as well as Wise Men (Magi) from neighboring countries Arabia, Babylonia,and Persia traveled to the nativity site, paid homage and worshiped the infant-Savior.
Now Joseph was warned by the Lord in a dream that Herod the Edomite king of Judea was plotting the murder of the child, fled with his family to Egypt, returning to Nazareth after the death of Herod.
Jesus had siblings, brothers Joseph, Simon, Epistle writers James, Jude, and several sisters. The last mention of Joseph occurs in the Gospel of Luke when he and Mary take the 12-year-old Jesus to Jerusalem. Mary played a vital role all through Jesus’ life, from the day He was born till the time of the crucifixion.
Conclusion: The four Gospels: Matthew, Mark, Luke and John chronicled the full theme of Christ as the universal Savior. *Descendants of Ham’s sons Cush (Ethiopia), Mizraim (Egypt), Put (Libya) and Canaan (Ancient Palestine/Israel). Genesis 10: 6-20
Footnotes: Why is Christmas celebrated on December 25?
The ancient Romans celebrated the winter solstice on December 25 as the birthday of the SUN; the Babylonians and Persians -SON of the SUN. Some 300 plus years after Jesus’ earthly demise, Roman Emperor Constantine in 336 legalized this date as the birthday of the SON of GOD – JESUS the CHRIST! Originally: Christ’s Mass.
Eurocentric racism: Pope Julius II in 1508 commissioned Michelangelo, Raphael and other Renaissance artists and church scholars to portray and depict almost all major biblical characters as Europeans (Caucasians), save servants and slaves.
Activism
SDA Churches Join Outreach Efforts to Find Solutions to Upsurge of Violence
the Northern California Conference of Seventh Day Adventists (SDA) held their annual Convocation at Grand Avenue Seventh Day Adventist Church in Oakland. Seven hundred people came together in celebration and worship. The theme was “Embracing Change.”

By Post Staff
On Oct. 8, the Northern California Conference of Seventh Day Adventists (SDA) held their annual Convocation at Grand Avenue Seventh Day Adventist Church in Oakland. Seven hundred people came together in celebration and worship. The theme was “Embracing Change.” The guest speaker was Dr. Myron Edmonds, who pastors in Cleveland, Ohio. He spoke about how Christ wasn’t a traditionalist, and the work isn’t being done because some in the church don’t wish to change and they tend to demonize new ideas.
Throughout the day, the Mobile Medical Health Van operated by Immanuel Temple Seventh Day Adventist Church out of Oakland sat in front of the church and provided health screenings and community resource information to the general public. The Medical Van, which was gifted to the church by Pastor Raymond Lankford of Healthy Communities, has provided free health care services throughout Alameda County for the last few years. The prayer of Pastor Damon Washington of Immanuel Temple Church, who was ordained during the afternoon program, is for their health ministry to partner with the other providers like OPIC and Oakland Workforce Agencies and to combat the ongoing health disparities and violence within the city and beyond.
They have pledged to work with the Chaplains, the OPIC and the Formerly Incarcerated Giving Back, who want to make amends for the damages they have done to harm Oakland.
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