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OPINION: When Trash Becomes Trash: Denunciation of rap, Part 2

A few years ago, Dr. Jeffries spoke at a conference on rap and hip-hop at Purdue University. He noted, “When rap and hip-hop came on the scene, the homicide rate skyrocketed. The language of rap suggests violence, the degrading of the self, and an absence of love. We need to elevate the aesthetics of hip-hop like it once was, to uplift the youth of the Black community.

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Hip-hop needs to move from boys to men because we need that maturity, we need that accountability, we need leadership and inspiration from the young to improve as a community.
Hip-hop needs to move from boys to men because we need that maturity, we need that accountability, we need leadership and inspiration from the young to improve as a community.

By Charles Blackwell
Special to The Post

Last week, The Post published Part 1 of a commentary on the effects of rap/hip-hop music on youth. Part 2 is below.

As one African American writer on C-Span said recently, “We no longer have music.”

We agree with that assessment. An agenda of cultural destruction, comprising illegal narcotics, gang violence, and the broadcast of rap (which in effect is violence) has been activated.

It has reached a point in our society where we can no longer separate one from the other.

A few years ago, Dr. Jeffries spoke at a conference on rap and hip-hop at Purdue University. He noted, “When rap and hip-hop came on the scene, the homicide rate skyrocketed. The language of rap suggests violence, the degrading of the self, and an absence of love. We need to elevate the aesthetics of hip-hop like it once was, to uplift the youth of the Black community.

The overuse of the N-word is dehumanizing, making it easier in one’s mind to kill one’s neighbor. One rap group’s message implies that cash rules everything around me except me! There is big cash for Black artists that want to call themselves “n—a” and call other Black people “n—a.”

Many white folks love that mess, and they pay big money to keep it going. This is self-destructive for Black people.

The use of the word “b—h” falls into the same category — to degrade a woman and create a person of worthlessness. It also creates hateful relationships between men and women. These antagonizing words continue to build poor self-esteem, self-hatred, and relationships based on sex without love.

Many of us are aware of producers, agents, and recording companies meeting behind closed doors designing destructive rap with the potential to destroy Black communities that parallel actions by city officials, real estate companies and politicians when they drew up plans to implement policies of restricted covenants which was actually, segregated housing.

Power brokers have collected artists, influencing them to sign their souls away and produce obscene, destructive material. Cha-ching! All of this falls in line with the government’s drug plan in Black communities which journalist Gary Webb presented during the 1990s. It was clearly an act of genocide, and so is this new rap.

The “blanger” or Black anger in rap continues to proliferate in the minds and emotions of our youth. It is, plain and simple, the glorification of our own self destruction. We are being crushed by white racism on the one hand and Black self-hate on the other.

We have so many issues facing us as a community that we really need all hands on deck. We need hip-hop to step up and help us address these issues and thus attempt to eradicate what we can.

We can party and still help our children improve their reading scores, right?

According to the National Assessment of Education Progress, 56% of Black 4th graders did not meet their reading benchmarks and 48% of our Black 8th graders did not meet their reading benchmarks.

Hip-hop needs to move from boys to men because we need that maturity, we need that accountability, we need leadership and inspiration from the young to improve as a community.

Rapping about killing other Black men, chopping them up and stuffing them in the trunk of your car is an extreme form of self-hatred.

America will consume your internalized racism ‘til the fat lady sings, “until the trees and seas just up and fly away, until the day that eight times eight times eight is four” (Stevie Wonder). Why help them in our own destruction?

It is time for us, if we intend to exist as a people, to take a stand against this destructive disease. We must stop our children from being a part of it, get churches to speak out against it, and not allow it to be presented at community events.

At this point in time, we who stand on the shoulders of our ancestors are not here to debate the right to free speech.

Rather, we are here to push for the continued existence of Black people instead of our calculated annihilation. We must be that man in the mirror and take a pause for the cause and check ourselves before we continue and continue and continue wrecking ourselves.

Make it make sense.

Besides myself, this concerned community includes: Warren Goodson, Artist North Carolina; Vincent Kobelt, poet writer, Sacramento; Safell Gardner, sculptor, Detroit; Stephen Monroe, poet/journalist, Washington D.C.; Arlene Goodson, poet, New York City; Alan Laird, artist/writer, Florida; Sylvester Guard, artist-poet, San Francisco; Bisola Marignay, poet writer, Oakland; Napoleon Henderson, artist with Afrocobra, Boston.

Activism

OPINION: Your Voice and Vote Impact the Quality of Your Health Care

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare. 

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Rhonda M. Smith.
Rhonda M. Smith.

By Rhonda M. Smith, Special to California Black Media Partners

Shortly after last year’s election, I hopped into a Lyft and struck up a conversation with the driver. As we talked, the topic inevitably turned to politics. He confidently told me that he didn’t vote — not because he supported Donald Trump, but because he didn’t like Kamala Harris’ résumé. When I asked what exactly he didn’t like, he couldn’t specifically articulate his dislike or point to anything specific. In his words, he “just didn’t like her résumé.”

That moment really hit hard for me. As a Black woman, I’ve lived through enough election cycles to recognize how often uncertainty, misinformation, or political apathy keep people from voting, especially Black voters whose voices are historically left out of the conversation and whose health, economic security, and opportunities are directly impacted by the individual elected to office, and the legislative branches and political parties that push forth their agenda.

That conversation with the Lyft driver reflects a troubling surge in fear-driven politics across our country. We’ve seen White House executive orders gut federal programs meant to help our most vulnerable populations and policies that systematically exclude or harm Black and underserved communities.

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.

Medicaid, called Medi-Cal in California, doesn’t just cover care. It protects individuals and families from medical debt, keeps rural hospitals open, creates jobs, and helps our communities thrive. Simply put; Medicaid is a lifeline for 1 in 5 Black Americans. For many, it’s the only thing standing between them and a medical emergency they can’t afford, especially with the skyrocketing costs of health care. The proposed cuts mean up to 7.2 million Black Americans could lose their healthcare coverage, making it harder for them to receive timely, life-saving care. Cuts to Medicaid would also result in fewer prenatal visits, delayed cancer screenings, unfilled prescriptions, and closures of community clinics. When healthcare is inaccessible or unaffordable, it doesn’t just harm individuals, it weakens entire communities and widens inequities.

The reality is Black Americans already face disproportionately higher rates of poorer health outcomes. Our life expectancy is nearly five years shorter in comparison to White Americans. Black pregnant people are 3.6 times more likely to die during pregnancy or postpartum than their white counterparts.

These policies don’t happen in a vacuum. They are determined by who holds power and who shows up to vote. Showing up amplifies our voices. Taking action and exercising our right to vote is how we express our power.

I urge you to start today. Call your representatives, on both sides of the aisle, and demand they protect Medicaid (Medi-Cal), the Affordable Care Act (Covered CA), and access to food assistance programs, maternal health resources, mental health services, and protect our basic freedoms and human rights. Stay informed, talk to your neighbors and register to vote.

About the Author

Rhonda M. Smith is the Executive Director of the California Black Health Network, a statewide nonprofit dedicated to advancing health equity for all Black Californians.

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Activism

OPINION: Supreme Court Case Highlights Clash Between Parental Rights and Progressive Indoctrination

At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes — often embracing controversial discussions of human sexuality and gender identity.

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Craig J. DeLuz. Courtesy of Craig J. DeLuz.
Craig J. DeLuz. Courtesy of Craig J. DeLuz.

By Craig J. DeLuz, Special to California Black Media Partners

In America’s schools, the tension between parental rights and learning curricula has created a contentious battlefield.

In this debate, it is essential to recognize that parents are, first and foremost, their children’s primary educators. When they send their children to school — public or private — they do not surrender their rights or responsibilities. Yet, the education establishment has been increasingly encroaching on this vital paradigm.

A case recently argued before the Supreme Court regarding Maryland parents’ rights to opt out of lessons that infringe upon their religious beliefs epitomizes this growing conflict. This case, Mahmoud v. Taylor, is not simply about retreating from progressive educational mandates. It is fundamentally a defense of First Amendment rights, a defense of parents’ rights to be parents.

At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes, often embracing controversial discussions of human sexuality and gender identity. The parents argue that the subject matter is age-inappropriate, and the school board does not give parents the option to withdraw their children when those lessons are taught.

This case raises profound questions about the role of public education in a democratic society. In their fervent quest for inclusivity, some educators seem to have overlooked an essential truth: that the promotion of inclusivity should never infringe upon parental rights and the deeply held convictions that guide families of different faith backgrounds.

This matter goes well beyond mere exposure. It veers into indoctrination when children are repeatedly confronted with concepts that clash with their family values. 

“I don’t think anybody can read that and say: well, this is just telling children that there are occasions when men marry other men,” noted Justice Samuel Alito. “It has a clear moral message, and it may be a good message. It’s just a message that a lot of religious people disagree with.”

Justice Amy Coney Barrett raised a crucial point, noting that it is one thing to merely expose students to diverse ideas; it is quite another to present certain viewpoints as indisputable truths. By framing an ideology with the certainty of “this is the right view of the world,” educators risk indoctrination rather than enlightenment. This distinction is not merely academic; it speaks to the very essence of cultivating a truly informed citizenry.

Even Justice Elena Kagan expressed concern regarding the exposure of young children to certain materials in Montgomery County.

“I, too, was struck by these young kids’ picture books and, on matters concerning sexuality, I suspect there are a lot of non-religious parents who weren’t all that thrilled about this,” she said.

Justice John Roberts aptly questioned the practicality of expecting young children to compartmentalize their beliefs in the classroom.

“It is unreasonable to expect five-year-olds, still forming their worldviews, to reconcile lessons that conflict fundamentally with the teachings they receive at home,” he said.

As was noted in my previous commentary, “The Hidden Truth In The Battle Over Books In American Schools”, what lies at the heart of these debates is a moral disconnect between the values held by the majority of Americans and those promoted by the educational establishment. While the majority rightly argue that material containing controversial content of a sexual nature should have no place in our children’s classrooms, the education establishment continues to tout the necessity of exposing children to such content under the guise of inclusivity. This disregards the legitimate values held by the wider community.

Highlighted in this case that is before the Supreme Court is a crucial truth: parents must resolutely maintain their right to direct their children’s education, according to their values. This struggle is not simply a skirmish; it reflects a broader movement aimed at reshaping education by privileging a state-sanctioned narrative while marginalizing dissenting voices.

It is imperative that we assert, without hesitation, that parents are — and must remain — the primary educators of their children.

When parents enroll a child in a school, it should in no way be interpreted as a relinquishment of parental authority or the moral guidance essential to their upbringing. We must stand firm in defending parental rights against the encroaching ideologies of the education establishment.

About the Author

Craig J. DeLuz has almost 30 years of experience in public policy and advocacy. He has served as a member of The Robla School District Board of Trustees for over 20 years. He also currently hosts a daily news and commentary show called “The RUNDOWN.” You can follow him on X at @CraigDeLuz.

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Activism

Newsom, Pelosi Welcome Election of First American Pope; Call for Unity and Compassion

“In his first address, he reminded us that God loves each and every person,” said Newsom. “We trust that he will shepherd us through the best of the Church’s teachings: to respect human dignity, care for the poor, and wish for the common good of us all.” Newsom also expressed hope that the pontiff’s leadership would serve as a unifying force in a time of global instability.

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Pope Leo XIV. Screenshot.
Pope Leo XIV. Screenshot.

By Bo Tefu, California Black Media

Gov. Gavin Newsom and First Partner Jennifer Siebel Newsom on May 8 issued a statement congratulating Pope Leo XIV on his historic election as the first American to lead the Catholic Church.

The announcement has drawn widespread reaction from U.S. leaders, including former House Speaker Nancy Pelosi, who called the moment spiritually significant and aligned with the values of service and social justice.

In their statement, the Newsoms expressed hope that the newly elected pope would guide the Church with a focus on compassion, dignity, and care for the most vulnerable. Newsom said he and the First Partner joined others around the world in celebrating the milestone and were encouraged by the pope’s first message.

“In his first address, he reminded us that God loves each and every person,” said Newsom. “We trust that he will shepherd us through the best of the Church’s teachings: to respect human dignity, care for the poor, and wish for the common good of us all.”

Newsom also expressed hope that the pontiff’s leadership would serve as a unifying force in a time of global instability.

“May he remind us that our better angels are not far away — they’re always within us, waiting to be heard,” he said.

Pelosi, a devout Catholic, also welcomed the pope’s election and noted his symbolic connection to earlier church leaders who championed workers’ rights and social equality.

“It is heartening that His Holiness continued the blessing that Pope Francis gave on Easter Sunday: ‘God loves everyone. Evil will not prevail,’” said Pelosi.

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