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OPINION: When Trash Becomes Trash: Denunciation of rap, Part 2

A few years ago, Dr. Jeffries spoke at a conference on rap and hip-hop at Purdue University. He noted, “When rap and hip-hop came on the scene, the homicide rate skyrocketed. The language of rap suggests violence, the degrading of the self, and an absence of love. We need to elevate the aesthetics of hip-hop like it once was, to uplift the youth of the Black community.

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Hip-hop needs to move from boys to men because we need that maturity, we need that accountability, we need leadership and inspiration from the young to improve as a community.
Hip-hop needs to move from boys to men because we need that maturity, we need that accountability, we need leadership and inspiration from the young to improve as a community.

By Charles Blackwell
Special to The Post

Last week, The Post published Part 1 of a commentary on the effects of rap/hip-hop music on youth. Part 2 is below.

As one African American writer on C-Span said recently, “We no longer have music.”

We agree with that assessment. An agenda of cultural destruction, comprising illegal narcotics, gang violence, and the broadcast of rap (which in effect is violence) has been activated.

It has reached a point in our society where we can no longer separate one from the other.

A few years ago, Dr. Jeffries spoke at a conference on rap and hip-hop at Purdue University. He noted, “When rap and hip-hop came on the scene, the homicide rate skyrocketed. The language of rap suggests violence, the degrading of the self, and an absence of love. We need to elevate the aesthetics of hip-hop like it once was, to uplift the youth of the Black community.

The overuse of the N-word is dehumanizing, making it easier in one’s mind to kill one’s neighbor. One rap group’s message implies that cash rules everything around me except me! There is big cash for Black artists that want to call themselves “n—a” and call other Black people “n—a.”

Many white folks love that mess, and they pay big money to keep it going. This is self-destructive for Black people.

The use of the word “b—h” falls into the same category — to degrade a woman and create a person of worthlessness. It also creates hateful relationships between men and women. These antagonizing words continue to build poor self-esteem, self-hatred, and relationships based on sex without love.

Many of us are aware of producers, agents, and recording companies meeting behind closed doors designing destructive rap with the potential to destroy Black communities that parallel actions by city officials, real estate companies and politicians when they drew up plans to implement policies of restricted covenants which was actually, segregated housing.

Power brokers have collected artists, influencing them to sign their souls away and produce obscene, destructive material. Cha-ching! All of this falls in line with the government’s drug plan in Black communities which journalist Gary Webb presented during the 1990s. It was clearly an act of genocide, and so is this new rap.

The “blanger” or Black anger in rap continues to proliferate in the minds and emotions of our youth. It is, plain and simple, the glorification of our own self destruction. We are being crushed by white racism on the one hand and Black self-hate on the other.

We have so many issues facing us as a community that we really need all hands on deck. We need hip-hop to step up and help us address these issues and thus attempt to eradicate what we can.

We can party and still help our children improve their reading scores, right?

According to the National Assessment of Education Progress, 56% of Black 4th graders did not meet their reading benchmarks and 48% of our Black 8th graders did not meet their reading benchmarks.

Hip-hop needs to move from boys to men because we need that maturity, we need that accountability, we need leadership and inspiration from the young to improve as a community.

Rapping about killing other Black men, chopping them up and stuffing them in the trunk of your car is an extreme form of self-hatred.

America will consume your internalized racism ‘til the fat lady sings, “until the trees and seas just up and fly away, until the day that eight times eight times eight is four” (Stevie Wonder). Why help them in our own destruction?

It is time for us, if we intend to exist as a people, to take a stand against this destructive disease. We must stop our children from being a part of it, get churches to speak out against it, and not allow it to be presented at community events.

At this point in time, we who stand on the shoulders of our ancestors are not here to debate the right to free speech.

Rather, we are here to push for the continued existence of Black people instead of our calculated annihilation. We must be that man in the mirror and take a pause for the cause and check ourselves before we continue and continue and continue wrecking ourselves.

Make it make sense.

Besides myself, this concerned community includes: Warren Goodson, Artist North Carolina; Vincent Kobelt, poet writer, Sacramento; Safell Gardner, sculptor, Detroit; Stephen Monroe, poet/journalist, Washington D.C.; Arlene Goodson, poet, New York City; Alan Laird, artist/writer, Florida; Sylvester Guard, artist-poet, San Francisco; Bisola Marignay, poet writer, Oakland; Napoleon Henderson, artist with Afrocobra, Boston.

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Bay Area

Coming to Orinda: A Lecture on Finding the Strength to Heal and Move Past Fear With Divine Love

“Fear can be overcome and even healed in our lives by discovering the strong connection and relationship we have to something bigger than ourselves—God,” says Lisa Troseth, practitioner of Christian Science healing and international speaker. “By learning to lean and rely on this greater, higher good, we can feel moved to love beyond ourselves—and this frees us from fear and so much more.”

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Lecturer Lisa Troseth will speak on "Moving past fear to healing" on May 23 at the Orinda Library Auditorium. Photo courtesy of the Christian Science Board of Lectureship.
Lecturer Lisa Troseth will speak on "Moving past fear to healing" on May 23 at the Orinda Library Auditorium. Photo courtesy of the Christian Science Board of Lectureship.

By Oakland Post Staff  

Lisa Troseth, practitioner of Christian Science healing and international speaker, will present her talk, “Moving Past Fear – to Healing,” on May 23, at 2:30 PM, at the Orinda Library Auditorium.

The talk will focus on universal healing precepts found in the Holy Bible, especially in Christ Jesus’ life and teachings, showing how they are available for anyone to understand and experience through the lens of Christian Science. The talk is free, open to the community, and jointly sponsored by First Church of Christ, Scientist, Orinda and First Church of Christ, Scientist, Oakland.

“Fear can be overcome and even healed in our lives by discovering the strong connection and relationship we have to something bigger than ourselves—God,” says Troseth. “By learning to lean and rely on this greater, higher good, we can feel moved to love beyond ourselves—and this frees us from fear and so much more.”

Sharing examples of healing from her own life and professional practice of Christian Science, Troseth will explain why Christian Science is both Christian and scientific, meaning that people can prove its effectiveness for themselves, as fully described in the book Science and Health with Key to the Scriptures, written by the founder of the Christian Science movement, Mary Baker Eddy.

Troseth will also touch on the life of Mary Baker Eddy, who came to understand, confirm, and teach what she felt was original Christian healing. Eddy herself said she was especially inspired by Jesus’ demand, “He that believes on me, the works that I do will he do also; and greater works than these will he do, because I go unto my Father” (found in the Gospel of John 14:12 in the Bible).

For over 150 years, people around the world have worked to follow Christ Jesus in this practice of Christianity and continue to do so today, experiencing healings of physical ills and personal difficulties.

Lisa Troseth has been a Christian Science practitioner for many years, helping people on a daily basis through this scientific approach to prayer.

She travels from her home base in Nyack, New York, to speak to audiences around the world as a member of the Christian Science Board of Lectureship.

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Activism

EBMUD Enshrines the Legacy of  its First Black Board Member William ‘Bill’ Patterson 

Patterson, who died in 2025 at the age of 94, was remembered as a tireless advocate, mentor, and public servant whose influence shaped generations across the East Bay.

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William “Bill” Patterson, Jr. Courtesy Peralta College District
William “Bill” Patterson, Jr. Courtesy Peralta College District

By Carla Thomas

On Tuesday, May 12, Oakland honored a towering community figure, William “Bill” Patterson, with the unveiling of a bronze plaque and the renaming of the East Bay Municipal Utility District (EBMUD) boardroom in downtown Oakland.

Board members, family, colleagues, and mentees gathered to reflect on Patterson’s enduring legacy at the meeting.

Patterson, who died in 2025 at the age of 94, was remembered as a tireless advocate, mentor, and public servant whose influence shaped generations across the East Bay.

“This is well deserved,” said Patterson’s cousin, Maria Simon. “He was such a big part of the Oakland community. It’s heartwarming to know he was known by so many people.

“So many credit him with helping them get their first job. It was especially meaningful when he held the Bible for Mayor Barbara Lee’s swearing-in. He truly believed in the goodness of people, in possibilities, and in the power to bring things to fruition.”

Oakland NAACP President Cynthia Adams described Patterson as a father figure. “He took me under his wing,” she said. “This recognition is a very special moment.”

Fellow NAACP member Robert “Bob” Harris echoed that sentiment, recalling Patterson as “a great member of the NAACP and a proud Kappa Alpha Psi man.”

Patterson’s son, William Patterson Jr., reflected on his father’s professional life.

“My father loved his community, and he loved working with EBMUD and spoke highly of his colleagues,” he said, standing alongside cousin Rise Jones Pichon, a former Santa Clara County Superior Court judge.

EBMUD Board President Luz Gómez praised Patterson’s resilience and dedication.

“As his health declined, he would spend half the day in the hospital and still come to our meetings,” she said. “There will never be another like him.”

Activist Cheryl Sudduth highlighted Patterson’s commitment to workforce development and youth empowerment. “He had the vision to bring water careers to students and the next generation,” she said, noting that participants in one of his initiatives received $2,000 stipends.

Sudduth also summed up one of Patterson’s guiding philosophies: “He told me it’s not enough to have a seat at the table. You need to have access to quality resources, the tools to build the table, and the skills to ensure everyone there can contribute. We should be more than a representation; we should reflect determination.”

EBMUD Board Member Andy Katz emphasized the importance of remembrance.

“When you die, you die twice, physically, and then when people stop saying your name,” he said. “By honoring him this way, his name will continue to be spoken for years to come.”

Others in attendance reflected on Patterson’s broad impact.

“It was a joy to watch him accomplish so much,” said EBMUD Board Member Marguerite Young.

Business leader, Delane Sims added that Patterson became a trusted advisor to multiple Oakland mayors.

“We need young people to learn about him so they can become leaders capable of creating meaningful change,” Sims said.

Following public comments, attendees witnessed the unveiling of the bronze plaque in the boardroom foyer, along with signage officially renaming the space in Patterson’s honor.

Born in 1931, Patterson devoted more than seven decades to public service in Oakland and the broader East Bay. Appointed to the EBMUD Board in 1997, he served for 27 years and became its first African American board president. His leadership extended beyond water governance into civil rights, education, and community development.

A three-term president of the Oakland NAACP, Patterson also advised Oakland’s first Black mayor, Lionel Wilson, and played a key role in advancing equity, public health, and environmental justice. He served on the Urban Strategies Council and the Oakland Public Ethics Commission, further shaping public policy.

In 1971, Patterson was a founding director of the Peralta Colleges Foundation, which provides financial assistance and support to students across Berkeley City College, College of Alameda, Laney College, and Merritt College.

In addition, Patterson mentored countless young people through Oakland’s recreation programs, helping guide future leaders and even professional athletes. Though slight in stature, Patterson will always be remembered as a giant of a man.

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Arts and Culture

Against All Odds: Mary Jackson’s Journey to NASA Engineer

Jackson’s life took a significant turn when she was offered the opportunity to work in a wind tunnel, a facility used to test the effects of air moving over aircraft structures. It was here that her passion for engineering truly took flight. However, there was a challenge: to become an engineer, she needed to take advanced courses that were only offered at a segregated high school.

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Mary Jackson. Public domain.
Mary Jackson. Public domain.

By Tamara Shiloh  

When we talk about breaking barriers in science, technology, engineering, and mathematics, the name Mary Jackson deserves a place at the top of the list.

Jackson was born in 1921 in Hampton, Virginia, a place that would later become central to her groundbreaking work. From an early age, she showed a strong aptitude for math and science—subjects that, at the time, were not widely encouraged for African American women. But Jackson was not one to be limited by expectations. She earned degrees in mathematics and physical science from Hampton Institute (now Hampton University), setting the foundation for a career that would change history.

Before joining NASA, Jackson worked as a teacher and later as a research mathematician at the National Advisory Committee for Aeronautics (NACA), the agency that eventually became NASA. Like many African American women of her time, she began her career as a “human computer,” performing complex calculations by hand. It was in this environment that she worked alongside brilliant minds like Katherine Johnson, forming part of a powerful group of African American women whose calculations helped launch America into space.

Jackson’s life took a significant turn when she was offered the opportunity to work in a wind tunnel, a facility used to test the effects of air moving over aircraft structures. It was here that her passion for engineering truly took flight. However, there was a challenge: to become an engineer, she needed to take advanced courses that were only offered at a segregated high school.

Jackson did something truly remarkable. She petitioned the city of Hampton for permission to attend those classes. She didn’t accept “no” as an answer. And she won.

In 1958, Jackson became NASA’s first African American female engineer.

But Jackson’s impact didn’t stop there.

Later in her career, she chose to step away from her engineering position—not because she couldn’t continue, but because she wanted to make a difference. She moved into roles focused on equal opportunity, working to ensure that women and minorities had access to the same opportunities she fought so hard to get.

Jackson’s story gained wider recognition through the book and film Hidden Figures, which highlighted the contributions of African American women at NASA. But long before the spotlight found her, Jackson was doing the work—quietly, persistently, and brilliantly.

Jackson retired from Langley in 1985. Among her many honors were an Apollo Group Achievement Award and being named Langley’s Volunteer of the Year in 1976. She served as the chair of one of the center’s annual United Way campaigns and a member of the National Technical Association (the oldest African American technical organization in the United States).

She and her husband Levi had an open-door policy for young Langley recruits trying to gain their footing in a new town and a new career. A 1976 Langley Researcher profile might have done the best job capturing Mary’s spirit and character, calling her a “gentlelady, wife and mother, humanitarian and scientist.”

For Jackson, science and service went hand in hand.

She died on Feb. 11, 2005, at age 83, at a convalescent home in Hampton, Virginia.

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