Locals Keeping Alive Black Cowboy History, Lifestyle
SACRAMENTO OBSERVER — The Loyalty Riderz club is preserving the lifestyle in a way that honors the past and, with a tip of a cowboy hat, gives a nod to the future. The word “cowboy” originally was a derogatory term, club President Gregory Bradley, Sr. points out, coined back when whites commonly called Black men as “boys” regardless of their age.
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The Black cowboy legacy won’t ride off quietly into the sunset if a local group of horse enthusiasts has anything to say about it.
The Loyalty Riderz club is preserving the lifestyle in a way that honors the past and, with a tip of a cowboy hat, gives a nod to the future.
The word “cowboy” originally was a derogatory term, club President Gregory Bradley, Sr. points out, coined back when whites commonly called Black men as “boys” regardless of their age.
“We invented the cowboy and Black people got so good at it, then whites, they wanted to be cowboys now. They tried to steal our history.”
Bradley founded Loyalty Riderz in 2019 alongside his wife Phyllis Bradley and three other couples – Dan and Rhonda Doris, Lela Randolph-Lacy and Roy Lacy and Fred and Zena Perres.
“We wanted to initiate a cowboy and RV group that stood for something other than just hanging out and wearing matching outfits,” said Randolph-Lacy, who still participates with her husband despite having moved to Texas.
“We make it our business to be loyal. That’s what being Loyalty Riderz is all about. No matter how far, we are there for each other.”
The name is an acronym for principles that guide group members’ action and interaction: L – loyalty riders; O – open heart to serve; Y – yeehaw first; A – always supporting; L – love, laughter and learning; T – trustworthy; Y – you matter; R – road without limits; I – in it to win it; D – doing us till we’re satisfied; E – excellence; R – ride horses and RV’s; Z – zest for the cowboy life.
“We wanted to represent the cowboy lifestyle, which is fading, and to have family and friends that we could be loyal to and trust to enjoy events, campouts, etc. We wanted to be a part of a group that would also strongly support the community and extend to children the cowboy and RV experience,” Randolph-Lacy said.
The group meets monthly and sponsors rodeos and riders in events in the Bay Area and Southern California.
“We go to as many rodeos as we can. We take our motorhomes and we have our horses behind us in trailers,” Bradley said.
Cowboys Gregory, “Big G” Bradley (left) Joe Cummings (center) and Dan Doris pose with the Loyalty Riderz sign at the B&L Stables in Elk Grove, where some members take riding lessons and board horses. Russell Stiger Jr., OBSERVER
There’s a big campout in August in Valley Springs that they invite people to. The group also attracts attention, and potential members, through its website and social media.
Local duala Kairis Joy Chiaji said a video she saw on Facebook grabbed her attention.
“I saw Greg and some of the other guys, they were out trying to round up some cattle,” Chiaji said. “I saw that and said, ‘I want that. How can I be down?’ I reached out to Greg and he was like, ‘Well, first, we got to meet you and see your horse.’”
Chiaji was ultimately voted in.
“There’s two sides of Loyalty Riderz,” she said. “There’s the social club, which is the trail rides, the barbecues, the dances and just Black folks having a good time being ourselves. Then there’s also the community engagement side. When there’s a community event, we will show up in our colors. When the event calls for it, and we’re able to, we can get there with some horses, and have kids come out and meet horses and learn about them.”
Horse ownership isn’t a requirement for membership.
“We are RV owners,” Randolph-Lacy said. “So most of what we do is travel and camp out, and support rodeo and cowboy functions, which is so delightful.”
“A lot of people don’t have horses,” Bradley added. “Some people ain’t never going to get on a horse, aren’t going to own a horse and are scared to death of horses. But they know their roots are from that and they just like the lifestyle and hanging out with real people.”
Bradley was born in Marlin, Texas, where his family still owns 500 acres.
“We all come from a little town in Texas, but I’m the only one who is keeping our history together,” he said.
Black cowboys played a key role in American expansion into the West, but their story is often downplayed or untold.
“They needed these guys, these cowboys, to maintain the ranches and maintain their plots,” Chiaji said. “Especially when folks started moving north and beef cost a whole lot more in the north because it was hard to get folks that were skilled, but also expendable, to drive cattle cross country. Cowboys were in high demand and after emancipation; of course, they had to be paid.
“Being valuable to society at that level and having some income, they had more freedom than a lot of Black people did at that time. Even if there was still heavy discrimination. People were able to have their own properties, their own animals, their own things and those skills stayed and our people have always had an attachment to equestrian activities. But when you’re not really accepted in the mainstream, you’ve got to create your own.”
Today, the Bill Pickett Rodeo, named after the pioneering Black bulldogger, carries on the legacy and showcases Black cowboys. As does the Black Cowboy Parade in Oakland.
“If you’re not given a place at the table, you build your own table,” Chiaji said.
Loyalty Riderz will be setting up tables, literally, on Saturday, May 20, as they host their annual dinner and dance. The sold-out event is a fundraiser for the group’s youth programs.
Such programs are an aspect close to Dan Doris’ heart. After a spinal injury, he doesn’t ride anymore. While he can’t physically live up to the group’s motto of “Stay in the saddle,” he’s helping the next generation to do so.
“My biggest thing now is to try to take the inner-city kid and introduce them to the western lifestyle,” Doris said.
Not all Loyalty Riderz members own or ride horses. Some own RVs, like co-founders Lela Randolph-Lacy and her husband Roy Lacy, third from left in white shirts. Despite having moved to Texas, the couple still travels with the group for campouts and in support of rodeo and cowboy functions. Courtesy Lela Randolph-Lacy
The community has been pretty receptive, said the former high school and community football coach and official.
“I was actually considered one of the best officials in Northern California before my accident,” Doris said. “A lot of kids still know me as ‘Coach Dan’ and a lot of those kids now have kids. They tend to listen when I talk to them. They tend to trust me because I’ve never disappointed them.”
He has helped support a few young people who now compete in rodeos. One young man was awarded a rodeo scholarship to Texas A&M and turned professional earlier this year. Doris points to Blacks who are leaders in Professional Rodeo Cowboys Association and Professional Bull Riders events.
“We’re all over,” he said.
Blacks’ historical contributions, he added, should not be forgotten or erased. Doris also thinks tearing down statues of white people from those eras is a bad idea.
“Our grandkids aren’t gonna know about what happened to him,” he said. I don’t think we should tear down a reminder. Let America know what you did. When you tear them down our great-grandkids will not know what [people] did. My dad, he always says the best part of the story is the part they don’t tell you.”
Black Artists in America, Installation Three Wraps at the Dixon Gallery and Gardens
TRI-STATE DEFENDER — With 50+ paintings, sculptures and assemblages, the exhibit features artists like Varnette Honeywood from Los Angeles, whose pieces appeared in Bill Coby’s private collection (before they were auctioned off) and on “The Cosby Show.” Also included are works by Alonzo Davis, another Los Angeles artist who opened one of the first galleries there where Black Artists could exhibit.
The tulips gleefully greet those who enter the gates at the Dixon Gallery & Gardens on an almost spring day. More than 650,000 bulbs of various hues are currently on display. And they are truly breathtaking.
Inside the gallery, and equally as breathtaking, is the “Black Artists in America, From the Bicentennial to September 11” exhibit, which runs through Sunday, March 29. This is the third installment of a three-part series that started years ago and illustrates part of the Black experience through visual arts in the 20th century.
“This story picks up where part two left off,’’ said Kevin Sharp, the Linda W. and S. Herbert Rhea director for the Dixon. “This era is when we really start to see the emergence of these important Black artists’ agency and freedom shine through. They start to say and express what they want to, and it was a really beautiful time.”
With 50+ paintings, sculptures and assemblages, the exhibit features artists like Varnette Honeywood from Los Angeles, whose pieces appeared in Bill Coby’s private collection (before they were auctioned off) and on “The Cosby Show.” Also included are works by Alonzo Davis, another Los Angeles artist who opened one of the first galleries there where Black Artists could exhibit.
“Though [Davis] was from LA, he actually lived in Memphis for a decade,” said Sharp. “He was a dean at Memphis College of Art, and later opened the first gallery in New York owned and operated by black curators.”
Another featured artist is former NFL player, Ernie Barnes. His work is distinctive. Where have you seen one of his most popular paintings, Sugar Shack? On the end scene and credits of the hit show “Good Times.” His piece Saturday Night, Durham, North Carolina, 1974 is in this collection.
Memphis native James Little’s “The War Baby: The Triptych” is among more than 50 works featured in “Black Artists in America, From the Bicentennial to September 11” at the Dixon Gallery & Gardens, the final installment of a three-part series highlighting the impact and evolution of Black artists through 2011.
The exhibit features other artists with Memphis ties, including abstract painter James Little, who was raised in a segregated Memphis and attended Memphis Academy of Art (before it was Memphis College of Art). He later moved to New York, became a teacher and an internationally acclaimed fixture in the art world in 2022 when he was named a Whitney Biennial selected artist at the Whitney Museum of American Art in New York.
Other artists like Romare Bearden, who had a Southern experience but lived up North, were featured in all three installments.
“During this period of time, he was a major figure,” said Sharp. “He wrote one of the first books on the history of African American art during a time when there were more Black academics, art teachers, more Black everything!”
Speaking of Black educators, Sharp said the head curator behind this tri-part series and Dixon’s partner in the arts is Earnestine Jenkins, Ph.D., an art history professor at the University of Memphis, who also earned a Master of Arts degree from Memphis State University (now UofM). “We began working with Dr. Jenkins in 2018,” he said.
Sharp explained that it takes a team of curators, registrars, counterparts at other museums, and more, about three years to assemble an exhibit like this. It came together quite seamlessly, he added. Each room conjured up more jaw-dropping “wows” than the one before it. Each piece worked with the others to tell the story of Black people and their collective experience during this time period.
One of the last artists about whom Sharp shared information was Bettye Saar, who will turn 100 years old this year. She’s been working in Los Angeles for 80 years and is finally getting her due. Her medium is collages or assemblages, and an incredible work of hers is on display. She’s married to an artist and has two daughters, also artists.
The exhibit catalogue bears some of these artists’ stories, among other scholarly information.
The exhibit, presented by the Joe Orgill Family Fund for Exhibitions, is culturally and colorfully rich. It is a must see and admission to the Dixon is free.
Grief, Advocacy, and Education: A Counselor Reflects on Black Maternal Health
SAN DIEGO VOICE & VIEWPOINT — Last month healthcare leaders, birth workers, and community members gathered to honor the legacy of Charleston native Dr. Janell Green Smith, a nurse-midwife and doctor of nursing practice who died in January from childbirth complications. She had participated in more than 300 births and specialized in helping Black women give birth safely.
By Jennifer Porter Gore | Word-In-Black | San Diego Voice and Viewpoint
In 2024, the number of U.S. mothers who died as a result of pregnancy or childbirth dropped compared to 2023. But while slightly fewer Black mothers died that year, they still had three times the mortality rate of white women.
South Carolina’s rates of maternal deaths outpaced even the national rates. In fact, the state’s overall rate of maternal deaths between 2019 and 2023 was higher than all but eight states and the District of Columbia.
Last month healthcare leaders, birth workers, and community members gathered to honor the legacy of Charleston native Dr. Janell Green Smith, a nurse-midwife and doctor of nursing practice who died in January from childbirth complications. She had participated in more than 300 births and specialized in helping Black women give birth safely.
Her death shocked the community and her colleagues who are determined to address concerns about Black maternal health. The event also covered the importance of protecting mental health during grief and of men’s role in solving the maternal health crisis.
As both a therapist and a father, Lawrence Lovell, a licensed professional counselor and founder of Breakthrough Solutions, discussed ways the event’s attendees could process their grief over Green Smith’s death. He also shared ways male partners can advocate for women’s maternal health during pregnancy and childbirth.
Lovell spoke not just as a therapist but also as a father whose own family had briefly crossed paths with Green Smith. The event, he said, emerged organically from a moment of collective mourning.
Despite the grief, “it was still, like, a really beautiful event, a much-needed event, and it almost felt like we were all giving each other a collective family hug,” says Lovell.
His connection to Green Smith, Lovell says, was brief but meaningful during his wife’s pregnancy with their second child. Green Smith was practicing at the same birthing center where they had their child. She began practicing in Greenville a short time later.Even that short connection carried significance for Lovell, given the small number of Black maternal health professionals.
Lovell did not initially plan to become a mental health practitioner; he chose the career path after graduating from college, when someone suggested he consider psychology. His interest deepened when he noticed how few Black men work in mental health.
“Being Black man and playing football in college, there weren’t a lot of people that look like me talking about mental health,” says Lovell. “[I wanted] to give people that look like me an opportunity to work with someone that looks like them.”
Working with Expectant and New Parents
Lovell often counsels couples preparing for parenthood by, helping partners understand what a successful pregnancy, childbirth, and postpartum recovery look like. That often means helping women manage postpartum depression.
As a man, Lovell says, it’s “humbling” that a woman “just trusts me enough to work with me through their pregnancy or their postpartum recovery.”
In his work, Lovell has noticed how few men understand pregnancy before they experience it with their partner. Because early pregnancy symptoms are often invisible, he says, men may underestimate how much support a mom-to-be actually needs.
“Sometimes they may not realize they don’t know much about pregnancy and what to expect in those three trimesters,” Lovell says. “I tell a lot of the men that just because you can’t see [she’s pregnant] doesn’t mean that she won’t appreciate your intense support in that first trimester.”
Education about pregnancy and postpartum recovery, he says, can change how men support their partners.
Teaching Advocacy in the Delivery Room
Another major focus of Lovell’s counseling is preparing men to advocate for mothers during labor.
“Helping men understand what pregnancy looks like: what delivery is going to look like, and what are the realistic expectations that I should have of myself in postpartum,” he says.
Lovell encourages partners to be honest about their expectations for what will happen during delivery. He helps them prepare for the big day by discussing the birth plan and knowing how to quickly recognize problems. Clear communication, he says, prevents misunderstandings.
He regularly trains men to ask their partners detailed questions about their expectations during and after pregnancy. Advocacy in medical settings can be especially important and requires attention to details the mother may not be able to address.
“It’s always important to fine-tune things and truly understand what helps your partner feel most supported,” Lovell says. “Instead of guessing, you should ask.”
Lovell recalls a moment during the birth of his first child when he had to take that role.
During the delivery, “I felt like something wasn’t as sanitary as I’d like it to be,” he says. “I asked, ‘Hey, can you switch those out? Can you change your gloves?’”
Lovell has a succinct but powerful message he regularly shares with clients’ families, and he shared it with attendees at last month’s event.
“Just to believe women,” he says. “I’ve worked with different couples, and sometimes I’m not really sure that there’s enough empathy from the men.”
That includes how women express pain.
“If a woman says, ‘my pain is at a nine,’ just because how you would express yourself at a nine is different than how she’s expressing herself at [that level] doesn’t mean you shouldn’t believe her,” he says.
Empathy, he says, can change outcomes far beyond the delivery room.
“We’ve got to believe women when they’re talking about their experiences and their feelings and their pain,” he says. “I think there’s a lot that we can prevent if we empathize better.”
JACKSONVILLE FREE PRESS — A proposal sponsored by Tom Leek, a Republican from Ormond Beach, has now passed the Senate in back-to-back legislative sessions. But the House version, filed by Kiyan Michael, a Jacksonville Republican, did not receive final approval in either year, effectively stalling the effort.
Plans to establish a long-awaited Black history museum in Florida are once again on hold after legislation needed to advance the project failed to clear the state House for a second consecutive year, despite repeated approval in the Senate.
A proposal sponsored by Tom Leek, a Republican from Ormond Beach, has now passed the Senate in back-to-back legislative sessions. But the House version, filed by Kiyan Michael, a Jacksonville Republican, did not receive final approval in either year, effectively stalling the effort.
Under Florida law, identical or similar bills must pass both chambers before heading to the governor’s desk. Without House approval, the legislation has been unable to move forward, leaving the project in limbo. Long journey, contested location.
The proposed museum, formally known as the Florida Museum of Black History, has been years in the making, with lawmakers and community leaders framing it as a long-overdue institution to preserve and showcase the state’s African American heritage .A central point of contention has been the museum’s location. St. Augustine — widely recognized as the nation’s oldest city and a site deeply tied to both slavery and early Black history — emerged as the leading contender. Supporters argue the city’s historical significance makes it a natural home for the museum. However, competing interests and regional considerations have fueled debate, slowing consensus among lawmakers.
While the Senate-backed measure has consistently advanced, the lack of alignment in the House has underscored ongoing divisions about how and where the project should take shape.
The holdup in the Florida House appears to be less about opposition to the museum itself and more about a combination of procedural bottlenecks, unresolved structural issues, and lingering disagreements over how the project should be formalized and governed.
Despite the legislative setbacks, Republican Gov. Ron DeSantis has publicly voiced support for the museum. Speaking last month during the unveiling of a statue of abolitionist Frederick Douglass in St. Augustine, DeSantis said the project would move forward “one way or another,” signaling an intent to see the museum built regardless of legislative hurdles.
The anticipated museum has already cleared several hurdles. St. Johns County signed an agreement last year with Florida Memorial University to use the land that once housed its campus last year’s legislative session netted $1 million in funding for St. Johns County to work on planning and design for the museum. However, its anticipated that a million $3 million is needed.
Still, without statutory approval to finalize key components — including governance, funding mechanisms and site selection — the project remains largely conceptual.
With the House bill failing again, the timeline for the museum’s development is unclear. Lawmakers could revisit the proposal in the next legislative session, but any further delays risk pushing the project back several more years. Advocates warn that continued inaction could stall momentum for a museum many see as critical to telling a fuller, more accurate story of Florida’s past. For now, the effort remains paused — caught between political support at the top and legislative gridlock within the Capitol.
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