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Lawmakers Seek to Wrap up Costly Tribal Relocation Program

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This Saturday, Jan. 24, 2015 photo provided by Ron Lee, Office of Rep. Ann Kirkpatrick shows Democratic U.S. Rep. Ann Kirkpatrick of Arizona, right, speaks with tribal members on the Hopi reservation in northeastern Arizona. Members of Congress are trying to figure out to close out the Office of Navajo-Hopi Indian Relocation, tasked with providing homes to Navajos and Hopis who were ordered removed from each other's land.  (AP Photo/Office of Rep. Ann Kirkpatrick, Ron Lee)

This Saturday, Jan. 24, 2015 photo provided by Ron Lee, Office of Rep. Ann Kirkpatrick shows Democratic U.S. Rep. Ann Kirkpatrick of Arizona, right, speaks with tribal members on the Hopi reservation in northeastern Arizona. (AP Photo/Office of Rep. Ann Kirkpatrick, Ron Lee)

Felicia Fonseca, ASSOCIATED PRESS

 

FLAGSTAFF, Ariz. (AP) — The rolling hills of northeastern Arizona where cornfields lined a watering hole and sheep grazed in the distance were home to Susie Robinson and her extended family. When she moved farther east into a new four-bedroom home, it wasn’t by choice but the result of a bitter land dispute between the Navajo and Hopi tribes that dates back centuries.

The federal government’s attempt to have these tribes share land failed miserably, leading to one of the largest single relocation efforts in U.S. history. Thousands of Navajos have been transplanted into new homes off Hopi land, while dozens of Hopis have been moved off Navajo land.

Federal officials are trying to figure out how best to wrap up the work of the relocation program that has exceeded its original $41 million price tag by more than $500 million and dragged on decades longer than planned. The effort threatens to get even costlier with many people still awaiting new housing.

“I want to move this forward,” said Republican U.S. Rep. Ken Calvert of California, who recently visited the reservations with other congressional delegates to hear from tribal leaders on the matter. “The relocation program was never intended to be carried on in perpetuity.”

The Office of Navajo-Hopi Indian Relocation was established by Congress in the years after the neighboring tribes were assigned reservations. It underlines a history of animosity between the Navajo and Hopi that has included threats of violence over property and clashes over cultural, business and political views.

Land is the most contentious issue.

The Navajo and Hopi tribes have occupied the same territory for centuries, though Navajos tended to be more nomadic sheepherders and Hopis mostly resided on three mesas towering above the surrounding desert.

In 1882, President Chester Arthur designated 2.4 million acres in Arizona for the Hopi Tribe and other Indians. Hopis outnumbered Navajos six to one on the land, but the Navajo population grew over time.

The federal government later gave the tribes the OK to sue over the land, and the Hopis responded in 1958 by seeking sole control of it. Four years later, a federal court deemed 1.8 million acres a joint-use area.

But the tribes were not amenable to sharing the land and, ultimately, Congress divided it and ordered tribal members to leave each other’s reservations. The Navajo Nation — the country’s largest reservation at 27,000 square miles — now completely surrounds the 2,500-square-mile Hopi reservation.

When the federal government proposed relocation, some Navajos armed themselves and threatened bloodshed if anyone tried to move them.

About a handful of Navajos who refused to leave Hopi land still live there under Hopi jurisdiction. Tensions run high at times, particularly over livestock grazing. The Hopi Tribe seized sheep from Navajos last year to preserve the vegetation.

The two tribes also have clashed in other areas. Until recently, they refused to be in the same congressional district. The Hopi Tribe also has been fighting a proposal for the Navajo Nation to build an aerial tram into the Grand Canyon.

“The relocation basically was a very traumatic experience for Navajo families who were directly affected,” Navajo lawmaker Walter Phelps said. “But it was also a very traumatic experience politically that has a certain amount of impact on the relationship between the tribes and the federal government.”

Still, the relocation program mushroomed, with the number of people eligible for housing benefits almost four times higher than expected.

In all, more than 7,200 heads of household have sought relocation benefits, representing 16,386 people. The relocation office has approved more than half of those applications.

The program was slated to end in 1986, but Navajo opposition to relocation early on and a shortage of suitable land to build houses helped prolong it.

Today, about 120 Navajos still await homes, 300 administrative appeals are pending, and eligibility is being determined on 65 applications, according to a recent report from the Interior Department’s Office of Inspector General. The program’s cost could go up another $35 million to $82 million once those applications and appeals are settled.

Robinson moved into her new, stucco house on a 1-acre plot in 1985. It was much larger than the two-room house she shared with her mother growing up. But the windows, foundation and stucco started cracking within a year, and she doesn’t have the sheep, cornfields, watering holes or ceremonial hogan she had as a child.

For Robinson, the relocation house isn’t home.

“I still miss my old place,” said the 60-year-old teacher who works with special education students at a school on the Hopi reservation. “If I were to get that piece of land back, I would be there in a heartbeat.”

About a dozen Hopi families relocated to a community called Spider Mound on the Hopi reservation. They have decried the lack of paved roads, running water, electricity and fire suppression that the Hopi chairman’s office said they were promised.

The delegation from the U.S. House Appropriations subcommittee that Calvert chairs said it saw an obvious need to address areas of disrepair but wasn’t sure that would be covered by the relocation program.

The relocation effort could be completed faster with legislative changes that could include a cash payout instead of a new home, or an increase in annual appropriations, the Office of Inspector General report said.

Democratic Rep. Ann Kirkpatrick, whose district includes the Navajo and Hopi reservations, said she would work with the subcommittee to ensure the federal government meets its obligation to the tribes.

“They heard from a lot of concerned people who are relocates who spoke very eloquently about their conditions of living and how desperate the situation is,” she said.
Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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Economy

Poll: Becerra Widens His Lead Over Hilton; Californians Split on Wealth Tax

A new Public Policy Institute of California poll shows Democrat Xavier Becerra leads Republican Steve Hilton by 22 points in California’s governor’s race, with 60% of likely voters supporting Becerra compared to 38% for Hilton. The September survey also reveals Californians are closely divided on a proposed one-time tax on billionaires, with 52% of likely voters in favor of Proposition 40. Affordability issues are a major factor for voters. Read more to learn about the poll’s additional findings on voter sentiment.

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Democrat Xavier Becerra and Republican Steve Hilton.

Democrat Xavier Becerra holds a 22-point lead over Republican Steve Hilton in California’s governor’s race, while voters remain closely divided over a proposed one-time tax on billionaires, according to a new Public Policy Institute of California poll.

The September PPIC survey found that 60% of likely voters support Becerra, compared with 38% for Hilton. His lead is actually narrower than it was in July, when he led Hilton 61% to 36%.

Becerra leads among independent voters, with 57% supporting him compared with 38% for Hilton. Party loyalty remains strong, with 93% of Democratic likely voters backing Becerra and 92% of Republicans supporting Hilton. 

Hilton leads in the Central Valley, where 52% of likely voters support him compared with 46% for Becerra.

Affordability remains a major factor: 65% of likely voters say candidates’ plans to address cost-of-living issues are “very important” to their vote.

“Affordability continues to be top of mind for Californians when considering their choice for governor,” said Mark Baldassare, PPIC Statewide Survey director and Miller Chair in Public Policy.

The poll also found a narrow split over Proposition 40, a proposed one-time tax of up to 5% on taxpayers with assets exceeding $1 billion. Fifty-two percent of likely voters said they would vote yes, while 46% said they would vote no.

Support for the wealth tax varies sharply by party. Seventy-two percent of Democrats favor Proposition 40, compared with 46% of independents and 21% of Republicans.

Two competing measures also drew majority support. Fifty-one percent back Proposition 41, while 54% support Proposition 42, both of which could affect the wealth-tax proposal.

The findings come as Californians express broader frustration with the state’s political direction. Seventy-one percent of likely voters expect bad economic times in California over the next year.

“Californians are clearly grumpy and aren’t enamored with any particular political party or movement,” Baldassare said.

The survey interviewed 1,745 California adults, including 1,103 likely voters, from Sept. 4-10. The margin of error for likely voters is plus or minus 3.8 percentage points.

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Community

LIVE FREE Sunday Dinner Brings Faith, Fellowship and Civic Conversation to Oakland

Approximately 50 members and guests gathered at Imani Community Church for a LIVE FREE Sunday Dinner, sharing a meal with Pastor Michael McBride. The event, hosted by Imani Community Church Pastor Jeremy McCants, focused on faith, community preparedness, and civic participation. Participants discussed “sacred resistance” and how communities can collectively respond to challenges, including practical suggestions for emergencies. The conversation also touched upon the importance of civic engagement and voting in the upcoming election. Read more to learn about the specific actions discussed.

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Imani Social Justice Team (left to right): Angela Noel, Zakiya Jendayi and Diane Doss. Patty Hallm, Susan Burns, Diane Lewis, Pastor Michael McBride, Theresa ???, Jean Moses and Diana Bell. Front: Sloane Johnson and (man whose name I'm getting to complete the identification). Photo by Octavian Kelly.

Pastor Michael McBride joins Imani Community Church Members for Food, Faith and Conversation about Community Action

Approximately 50 members and guests of Imani Community Church gathered Sunday afternoon for a LIVE FREE Sunday Dinner, sharing a meal with Pastor Michael McBride while discussing faith, community preparedness and civic participation.

Hosted by Imani Community Church Pastor Jeremy McCants, the Sept. 20 gathering was part of LIVE FREE’s Sunday Dinner initiative, which draws upon the tradition of families, neighbors and faith communities gathering around the Sunday dinner table to break bread and discuss issues affecting their lives.

McBride is founder of LIVE FREE and lead pastor of The Way Christian Center on University Avenue in Berkeley. His Bay Area ministry has deep roots. The congregation traces its history to a church planted by McBride’s grandmother in 1969. McBride returned to the Bay Area in 2005 and became its fourth pastor.

His ministry later expanded into community organizing and national advocacy. McBride founded LIVE FREE in 2011 following organizing work in Oakland and has been involved in efforts addressing gun violence, mass incarceration and civic engagement.

At Imani, the Sunday dinner concept was simple: sit down together, eat together and talk.

McBride recalled a time when Sunday dinner provided families and neighbors an opportunity to discuss what was happening in their communities. LIVE FREE has adapted that tradition into gatherings where faith communities and neighbors can meet, communicate, and consider how to respond collectively to current challenges.

Much of Sunday’s conversation centered on what McBride described as “sacred resistance,” bringing faith into discussions about how communities respond during difficult and uncertain times.

Participants considered a fundamental question: How do we make sense of what is happening around us, and how do we move forward?

The conversation was grounded in faith and prayer, but participants also discussed action and preparation. Attendees talked about not assuming that institutions and everyday systems will always function as expected.

Practical suggestions included keeping basic food staples such as rice and beans available during emergencies. Participants cited the water crisis in Flint, Michigan, as an example as they discussed communities that have experienced disruptions to essential services.

The broader message was one of preparedness and connection: neighbors should know and support one another before a crisis occurs.

The conversation also turned to civic participation and the upcoming election.

McBride’s message was brief: “Vote. We must vote.”

Participants were encouraged to register to vote, verify that their registration is current, and learn what will appear on their ballots. The discussion included researching candidates and ballot measures, voting early, and making a voting plan.

An Oct. 3 workshop was announced as another opportunity for community members to learn more about candidates, volunteer phone banking, ballot measures, and issues before voters.

For Imani’s Social Justice Team, the gathering provided another opportunity to share information with the congregation and surrounding community regarding Imani member Zakiya Jendayi, fighting for her home, and how the community can support her by attending a vigil at her Oakland home every Tuesday from 6-7 p.m. at 3614 Randolph Ave. 94610.

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Black History

Caribbean Nations Produce Action Plan Calling for UK Reparations Over Slavery

Caribbean nations are developing an action plan with legal options to press the United Kingdom for negotiations regarding slavery reparations. Officials at a recent conference indicated that regional leaders hope for targeted talks at upcoming Commonwealth and UN summits. However, if diplomatic efforts are resisted, the Caribbean nations are prepared to pursue international court action. A spokesperson for the British government recently reiterated its long-held position against paying reparations. Read more about the unified strategy being pursued.

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Bussa Emancipation Statue in Bridgetown, Barbados. Photo courtesy Wikimedia Commons.

Caribbean nations are producing an “action plan” with legal options to push the United Kingdom (UK) into negotiating a decades-long slavery reparations deal, according to officials at a reparations conference.

Leaders in the region are hoping the UK would agree to targeted and constructive negotiation talks at upcoming Commonwealth and UN summits, but they are ready to take the matter to international courts if Britain continues to resist diplomatic options, according to the Guardian.

Earlier this month, a spokesperson reiterated the British government’s long‑held position that “the UK does not and will not pay reparations”.

Ralph Gonsalves, the former prime minister of St. Vincent and the Grenadines, said the Caricom Regional Conference on Reparations, which was hosted last week by Barbados with the Caricom Reparations Commission (CRC), was key for agreeing to a unified strategy to bring Britain to the negotiating table. Gonsalves is now an elder and adviser for the Repair Campaign, a social movement for reparatory justice.

He said that slavery happened over centuries and reparations had to be realistic and set over decades. “We need a concrete, multigenerational plan,” he said.

On the legal options available to the Caribbean, Gonsalves challenged arguments that Britain did not violate historical laws during transatlantic slavery, adding that the UK’s signature on contemporary UN conventions had established a binding legal obligation for reparative justice.

“The fact is that the consequences of slavery fall squarely under the Committee on the Elimination of Racial Discrimination, which obliges states to help address the consequences of native genocide and slavery,” Gonsalves said.

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