Activism
It Takes a Community: Oakland Group Puts People First in Domestic Violence Fight
Located in Oakland, the Family Violence Law Center (FVLC) served 2,673 survivors and provided legal support to 1,186 survivors across Alameda County during its last fiscal year, July 2019-June 2020.

Firmly believing that those closest to the problem are also closest to the solution, Carolyn Russell, executive director of A Safe Place homeless shelter in Oakland, says she was guided to an idea that she is confident will contribute to addressing domestic violence in her city: a community-led coalition.
Inspired by faith-based leaders, community members, business owners, violence survivors and, significantly third- and fourth- generation Oaklanders, Russell set out to re-establish the charge of a subgroup within the Oakland Violence Prevention Coalition.
“All of the statistics – the calls we get on our hotline, the number of requests for restraining orders – are proof beyond measure that the City of Oakland should be creating a coalition,” Russell said.
Domestic violence statistics in Oakland are startling and alarming, she says.
Located in Oakland, the Family Violence Law Center (FVLC) served 2,673 survivors and provided legal support to 1,186 survivors across Alameda County during its last fiscal year, July 2019-June 2020. This year has shown further increases in incidents as well as a significant upswing in the severity of violence reported by survivors.
“During the month of June alone, we received 76 new requests for emergency civil legal assistance from survivors and in all of May, we received only 35 new requests. So, we are definitely seeing a surge in level of need as things reopen,” said Marissa Seko, an intervention unit manager for FVLC.
At the behest of the community, the City of Oakland formed a Department of Violence Prevention (DVP) in 2017.
While are a number of non-profit advocates and organizations that address domestic violence, Russell felt a particular voice was missing – those who are directly impacted by the violence.
She was inspired by other Bay Area cities like San Francisco and Berkeley where community coalitions are working to address domestic violence.
So, she is utilizing her resources to start the new Domestic Violence Coalition for Oakland (DVCO) dedicated to serving as an advocacy group. Their work is centered on the voices of members of the community.
They are meeting monthly via Zoom since early 2021, discussing the intersection of gun violence, community violence and domestic violence.
“We talk about it all, because as one member said, ‘pain is pain,’” Russell said.
When she first started working at A Safe Place as director in the 1970s, Russell observed that what could be characterized as the ‘sledgehammer’ approach wasn’t working for Black people. She was referring to the custom of criminalizing perpetrators and primarily relying on law enforcement, the criminal justice system and social service agencies to resolve domestic violence and disputes.
Shel was surprised to learn that most of the victims she encountered did not want to press criminal charges against their abusers and certainly didn’t want them incarcerated.
And, critically, the women didn’t want to leave their children behind.
As she made her journey from director to executive director of A Safe Place, Russell began to incorporate the desires of the survivors into the culture of the shelter. (At that time, boys over 12 years old weren’t allowed to stay at the shelter, a policy she eventually reversed.)
The coalition is also different from other organizations serving survivors it has no obligations to a funder, which means they can do whatever they want.
“No one is telling us what our goals and objectives should be,” Russell said.
Antoine Towers, who co-chairs the coalition with Russell, is a veteran of this community approach. The two of them were part of the advocacy that led to the City of Oakland creating and funding DVP.
Raised by women who were abused by men, as a teenager Towers assaulted one of those abusers. But he found that satisfaction was fleeting.
Once he was an adult himself and had experienced his own problems in relationships, Towers explained, he gained insight into some of the contributing factors to intimate violence in families and how the harm ripples out into the community and is passed from generation to generation.
“There are so many components that lead to abuse in all aspects,” he said. There is a tendency, he says, to look at harm narrowly, but “All triggers are important.”
Towers, who is a barber, coaxes customers and bystanders into conversations that help them illuminate their own circumstances and experiences with domestic violence. One theme he noticed was how misunderstanding escalates to disagreement and sometimes to what he calls “the point of no return,” referring to domestic violence.
Intimate one-on-one conversations like the ones Towers has with his clients is an approach the coalition also uses.
“We need to learn proper ways of hearing each other,” Towers said, observing that the Black community has “a bunch of people who lost a lot of people over the years.”
“How do we get ourselves heard? How do we learn what we really want and then get the resources to support it?” He asked.
DVCO is deliberately widening its focus to include men and boys. Historically, domestic violence service providers like A Safe Place have focused on intimate partner abuse mainly involving women. DVCO recognizes that there are all kinds of family violence that don’t get voiced.
“My issue with my (service provider) partners is that they only serve women and girls,” Russell said. “They don’t focus on men.”
The prospect of bringing men and boys to the center of the conversation is one of the things that DVCO member Rev. Harold Mayberry finds exciting.
Now presiding elder of the Oakland/San Joaquin region of the African Methodist Episcopal Church Fifth District, Mayberry spent 48 years as pastor of First A.M.E Church in Oakland where, from the pulpit, he encouraged people who had survived abuse to seek help. He also counseled them in private.
Although he knew some who had suffered domestic violence, no men ever came forward, he said. He wants the new coalition to change that.
“We’ve got to reach people who would not normally come forward,” Mayberry said. “Carolyn wants to include men who are the concealed victims of domestic violence because we are taught to be macho and not show pain.”
DVCO member Patanisha Ali heard a lot of painful accounts when she was helping to document the impact of violence on Oakland citizens in the prelude to the formation of Oakland’s DVP. That experience taught her that people in the community are often unaware of civic and non-profit organizations that are supposed to provide relief – and how their voices may influence policy.
“What is missing is an authentic relationship with the people impacted,” she said. “Those impacted don’t get involved in politics, but they need to. How do we make that happen?”
While several organizations – including A Safe Place – hold workshops for young people on preventing domestic violence, DVCO intends to get more young people involved.
To that end, and at this point in its development, DVCO will use social media as a primary tool to educate the community.
But DVCO members will not be the only ones providing that education. There is wisdom in the experience of the community that is essential and useful. “We know there are people who were assaulted when they were children,” Russell said. “In their survival, they learned valuable lessons to heal themselves that can be shared.”
Ali observes that although there is a lot of current brokenness and historic pain in the Black community, there is still hope. “Another aspect is that people coming to (DVCO’s) table are healers and creatives and survivors,” she said.
Towers is looking forward to creating spaces to document the wisdom in community dialogue. He recounts getting his neighbor to a place of liberation from the cycle of misunderstanding and a sense of woundedness he felt when interacting with his spouse.
“It’s not wrong what she said,” Towers advised the man. “You are not hearing what she needs you to understand.”
With mediation, he said, we may begin to respect each other more. “I think moments like that are needed in our community,” Towers said. “We all grow up in it, but we don’t want to keep those same outcomes.”
“We don’t want to do the ‘same ol’ same ol,’” Russell said.
“We are excited to bring the voices of the ‘hood to the table,” said Ali, who is hoping that with those voices the community can experience a shift.
“Peace can happen here,” she added.
Activism
20 Years Later, Breast Cancer Emergency Fund a Testament to Faith Fancher’s Enduring Legacy
When a woman is undergoing treatment for breast cancer, chemotherapy and radiation often make her too weak to work. If she is working a low-paying job or unemployed, the mounting bills can become overwhelming. For 20 years, the Women’s Cancer Resource Center (WCRC) has provided a lifeline. The Berkeley-based non-profit organization administers the Faith Fancher Breast Cancer Emergency Fund, which gives cash grants of up to $595 to low-income women in Alameda and Contra Costa Counties who are battling breast cancer.

By Tammerlin Drummond
When a woman is undergoing treatment for breast cancer, chemotherapy and radiation often make her too weak to work. If she is working a low-paying job or unemployed, the mounting bills can become overwhelming.
For 20 years, the Women’s Cancer Resource Center (WCRC) has provided a lifeline. The Berkeley-based non-profit organization administers the Faith Fancher Breast Cancer Emergency Fund, which gives cash grants of up to $595 to low-income women in Alameda and Contra Costa Counties who are battling breast cancer.
Grant recipients have used the money to help pay for food, utilities, rent, car insurance, medical co-pays and other necessities. One woman who was diagnosed with Stage 4 breast cancer said she used her $595 grant to buy an oxygen concentrator.
“You could say the air I breathe is because of your generosity,” she said. “I am so incredibly grateful to you and am feeling better every day.
The fund is named in honor of Faith Fancher, a popular television reporter at KTVU who died in 2003 after a valiant battle against breast disease, the web site says. Fancher saw her own cancer as an opportunity to use her public profile to raise awareness and educate others about the importance of early detection.
Fancher founded an organization called Friends of Faith that was dedicated to raising funds for low-income women with breast cancer.
It was 20 years ago this March that Fancher first approached the Women’s Cancer Resource Center about setting up an emergency grant program for women going through breast cancer treatment.
One of the earliest recipients was a 50-year-old homeless woman who used her $595 grant to pay for moving costs into housing she could afford.
“Faith understood the financial burden that low-income individuals faced when diagnosed with breast cancer,” said Dolores Moorehead, who oversees the fund at the WCRC. “This was the first fund dedicated to financial support being offered in the East Bay.”
Over the past two decades, the Faith Fancher Breast Cancer Emergency Fund has given out $992,000 in one-time cash grants. There have been 2,500 beneficiaries, including women and some men with breast cancer.
Ricki Stevenson, a founding member of Friends of Faith, reflected on Fancher’s legacy and the enduring impact of the emergency fund that she created.
“It says that Faith continues to be a presence and it wasn’t just about her,” Stevenson said. “It was so all of the other sisters who come behind us they now have help even though they don’t have the same resources.”
Rosie Allen, another founding member of Friends of Faith, said Fancher left a lasting impact. “Twenty years later Faith is no longer with us, but the breast cancer emergency fund lives on and the need is even greater than ever.”
The Friends of Faith used to host an annual 5K walk/run at Lake Merritt to honor Fancher after she died. It raised funds for the emergency fund and other Bay Area non-profits that provide services to breast cancer survivors.
After Friends of Faith disbanded in 2017, the To Celebrate Life Foundation, former Friends of Faith board members and community members have continued to support the breast cancer emergency fund.
Shyanne Reese used her grant to help pay her rent while she was going through breast cancer treatment.
“I often reflect on how I wish I could share with Faith the impact her life and friends made on me in a non-judgement environment, relieving the financial stress of simply paying the rent so that I could focus on healing,” Reese said.
“With your support, we are able to continue this fund and support our community members when they need us most, said WCRC Executive Director Amy Alanes.
To donate to the Faith Fancher Breast Cancer Emergency fund, visit https://tinyurl.com/FaithFancher.
Activism
Oakland Post: Week of March 29 – April 4, 2023
The printed Weekly Edition of the Oakland Post: Week of March 29 – April 4, 2023

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Activism
How the Crack Cocaine Epidemic Led to Mass Sex Exploitation of Black People PART 3: The Case Against SB357: Black, Vulnerable and Trafficked
Although California Senate Bill 357 was intended to alleviate arrests of willing sex workers under anti-loitering laws, it opened up a Pandora’s box loophole that hinders the ability of law enforcement to halt human trafficking, especially of young Black and Brown girls. This segment continues to explore the history that led to this latest form of exploitation in Oakland.

By Tanya Dennis and Vanessa Russell
Although California Senate Bill 357 was intended to alleviate arrests of willing sex workers under anti-loitering laws, it opened up a Pandora’s box loophole that hinders the ability of law enforcement to halt human trafficking, especially of young Black and Brown girls. This segment continues to explore the history that led to this latest form of exploitation in Oakland.
It was 1980: The beginning of the end for the Black family and Black community as we knew it.
Crack cocaine was introduced to the United States that year and it rendered unparalleled devastation on Black folks. Crack is a solid smokable form of cocaine made by boiling baking soda, cocaine, and water into a rock that crackles when smoked.
The tremendous high — especially when first smoked — and the low cost brought temporary relief to the repeatedly and relentlessly traumatized members of the Black community.
What was unknown at the time was how highly addictive this form of cocaine would be and how harmful the ensuing impact on the Black family when the addicted Black mother was no longer a haven of safety for her children.
The form made it easy to mass produce and distribute, opening the market to anyone and everyone, including many Black men who viewed selling crack as their way out of poverty.
These two factors — addicted Black women and drug-dealing Black men — would lead to the street exploitation for sex as we know it today.
Encouraged to try it free initially, most poor, Black women in the 1980s used crack cocaine in a social setting with friends. When the free samples disappeared the drug dealer offered to supply the women crack in exchange for allowing him to sell their bodies to sex buyers.
The increase in the supply of women willing to exchange sex for crack — a.k.a. the “sex for crack barter system” — caused the price of sex to decrease and at the same time increased the demand for sex because more buyers could afford it.
The desperation of the women to get their hit of crack made them willing to endure any form of abuse and treatment from buyers during sex, including unprotected and violent sex.
It also pushed desperate Black women onto the street to pursue sex buyers, flagging down cars and willing to have sex anywhere actively and desperately. Street prostitution grew and buyers were able to buy oral sex for as little as $5.
This sex-for-crack barter system resulted in a dramatic increase in sexually transmitted diseases including HIV and AIDS, both of which are disproportionately represented among Black people.
It also resulted in unplanned pregnancies by unknown fathers, which then resulted in children born addicted to crack who were immediately placed in the foster care system where they were often abused and/or neglected.
For his part, the Black man who engaged in the mass production and distribution of crack was often killed by gun violence while fighting over drug territory or incarcerated for long periods of time as use and sales and distribution of crack carried longer sentences than powdered cocaine.
Crack unleashed an entire chain of new trauma upon the Black family which then all but collapsed under this latest social attack that had started with chattel slavery, followed by Jim Crow, redlining, school segregation, food deserts, et. al.
Exploitation was and is at the root of the crack cocaine epidemic. It is the latest weapon used to prey upon Black people since the beginning of our time in the United States.
The sex industry and legislation like SB357 have only increased harm to Black people who have been historically oppressed with racist laws and epidemics including crack. More must be done to restore the Black community.
Tanya Dennis serves on the Board of Oakland Frontline Healers (OFH) and series co-author Vanessa Russell of “Love Never Fails Us” and member of OFH.
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