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COMMENTARY: Embracing the Courageous Four; Radically Reconceiving and Reconstructing America

LOS ANGELES SENTINEL — In spite of the forked-tongue talk, doublespeak and patently racist ranting of the pretending President Trump and the White supremacist mob-like cheerleaders chanting hatred at his rallies, we must not miss the fresh, air-clearing and uplifting wind that is steadily rising and blowing our way. It is the transforming force of the voice, views and defiant struggles of the courageous four “freshmen” congresswomen: Rep. Ayanna Pressley (D-MA); Rep. Ilhan Omar (D-MN), Rep. Alexandria Ocasio-Cortez (D-NY); and Rep. Rashida Tlaib (D-MI). They come to their position anxious and impressively able to serve the people, their constituency, the vulnerable, and the larger interests of the country with rightful concern for the well-being of the world. And they will not be bullied or silenced by Trump and company, nor accept a party discipline that calls for a compromise of their principles or taking a position that diminishes and undermines their capacity to serve the people as best they can and see it.

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By Dr. Maulana Karenga

In spite of the forked-tongue talk, doublespeak and patently racist ranting of the pretending President Trump and the White supremacist mob-like cheerleaders chanting hatred at his rallies, we must not miss the fresh, air-clearing and uplifting wind that is steadily rising and blowing our way. It is the transforming force of the voice, views and defiant struggles of the courageous four “freshmen” congresswomen: Rep. Ayanna Pressley (D-MA); Rep. Ilhan Omar (D-MN), Rep. Alexandria Ocasio-Cortez (D-NY); and Rep. Rashida Tlaib (D-MI). They come to their position anxious and impressively able to serve the people, their constituency, the vulnerable, and the larger interests of the country with rightful concern for the well-being of the world. And they will not be bullied or silenced by Trump and company, nor accept a party discipline that calls for a compromise of their principles or taking a position that diminishes and undermines their capacity to serve the people as best they can and see it.

Trump’s attacks on these four courageous, committed, knowledgeable and defiant congresswomen of color, not only reflect his commitment to views, policies and practices that are racist, anti-people of color; xenophobic, anti-immigrant and those different; sexist, anti-women; and opportunistic, ever self-promoting and peacocking. These attacks also reflect his reactionary politics and conception of America. It is a politics of White supremacy; predatory capitalism at home and abroad; warmongering; privatization of public wealth and space; and peddling a personalized patriotism based on his astonishing ignorance, multiple insecurities and vulgar interests.

We must constantly expose, criticize and condemn the monster side of America we call Trump and his supporters and enablers, but we must not over focus on him and under focus on the rising movement to actively resist him in Congress, as represented by the initiatives of the courageous four and also in our various communities across the country. To make this mistake would be like over focusing on a devasting fire and the havoc it is wreaking and under focusing on the response and responders needed to control and extinguish it.

Audacious and defiant, these four progressive congresswomen resist and reject Trump’s attempt to impose his deformed and dishonest reactionary conception of patriotism and politics. Indeed, they cannot morally and will not politically accept Trump’s packaged and constantly peddled racist patriotic politics of vicious and varied forms of oppression: apartheid walls here and abroad; corruption and coercion; the savaging of immigrants and the abuse and separation of children from their families; anti-labor and anti-union policies; preference for the rich at the expense and injury of the poor; racial and religious restrictions and preferences; denial of climate change; and his obsessive and infantile attempt to rival and erase everything considered an Obama achievement.

Trump and his allied haters, enviers and detractors can call them names and attribute to them all kinds of social sins, but these courageous, competent and committed women of color congresswomen stand on solid moral and political ground. They are right to criticize and condemn the inhumane detention, conditions and treatment of the refugees, asylum seekers and immigrants at the border as a concentration camp, a site of mass detention, oppression, labor and sexual abuse and exploitation, degradation and death. And such camps were put in place first, not by the Nazis, but by Euro-Americans against Native Americans, whether in missions or so-called “reservations.”

Regardless of the Barnum and Bailey big top circus of smoke and mirrors, dog whistles, and lying as public policy and a way of life from the Trump camp of circled covered wagons, the real issue is what kind of America we want and are willing to struggle, strive and sacrifice for to bring into being at this critical juncture in the history of our people and this country. The struggle is over two concepts of America: whether it is a finished White product or an ongoing multicultural project. In the first version, we are to accept White dominance, defer to policies and practices negative to human life, dignity and development and be grateful to live in the house Jack, the enslaver, segregationist, capitalist and colonizer claims he built, but without rightful acknowledgement that it was built with the enslaved and exploited labor and social and political exclusion of oppressed people. The second concept of America sees it as an unfinished ongoing multicultural project in which each people and person has both the right and responsibility to speak their own special cultural truth and make their own unique contribution to how this society is radically reconceived and reconstructed in the most just and human way.

This conversation that these courageous four are compelling the country to have is a necessary one, and one that builds on and moves forward a tradition of struggle defined by our foremother, Fannie Lou Hamer, as rooted in the a moral imperative to righteously and continuously question America in thought and practice. It is a moral imperative deeply embedded in the Black Liberation tradition and other radical and progressive traditions of this country. It calls for us to question the quality, content and course of American thought and practice, and to measure it by its highest ideals and engage in corrective action where America finds itself in contradiction to these ideals. And it calls on us to even go beyond its best ideals when they are found to be in contradiction with the best of our moral sensitivities, moral reasoning, lived experience, and knowledge-producing practice.

It is right, good and necessary to raise questions about and reject a racial, religious or political protocol that demands agreement with immoral, irrational and unjust policies and practices. We are right to question corporate and big money negative influence on domestic and foreign policy and on democratic governance. It is not our obligation to demonstrate allegiance to or support of a foreign state as part of participating in American government. Nor is it wrong to question and reject any pressure to do so.

It is right to reject the claim of any country, people or person of a right to immunity from criticism and it is right to raise questions concerning the violation of human rights and international law by any country, people or person. And that includes, not only Israeli occupation of Palestine and the oppression of Palestinians; but also American, Canadian and French occupation of Haiti and oppression of the Haitian people; the Chinese oppression of the Uighurs; the Burmese oppression of the Rohingya; and the Saudi and Emirates’ criminal and indiscriminate bombing of the Yemeni people.

Other questions heretofore pushed to the side, buried in conservative, reactionary and even liberal graves of indifference, dismissal and amnesia, must be resurrected, revived and put at the center of national discourse policy and action. And we are not to be grateful or express gratitude for being conceded human rights we had at birth and just by being human. Nor are we to be grateful to self-seeking others for civil rights, freedom and justice which we won in the fire and furnace of righteous and relentless struggle.

This article originally appeared in The Los Angeles Sentinel.

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Black History

Doulas Are Helping Black California Moms Navigate Pregnancy–Even as High Mortality Rates Persist

In California, Black women experience the highest pregnancy-related mortality rate — about four times greater than other women, according to statistics. From 2021 to 2023, the leading causes of pregnancy-related deaths included cardiovascular disease, COVID-19, hemorrhage, sepsis, amniotic fluid embolism, and pulmonary embolism.

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Long Beach resident Cassandra Carter approached the birth of her daughter, Nyomi (pictured), last November with anxiety after losing twins. She is pictured here with her husband.

After losing twins, Long Beach resident Cassandra Carter approached the birth of her daughter, Nyomi, last November with anxiety. She wanted support for herself and her husband, Adewole, that extended beyond routine medical care. 

“Getting pregnant as a Black woman, I wanted a team around me that made me feel safe,” she said. “I know all about the mishaps that Black women experience.”  

Carter, a therapist and self-described hippie, hired Yvette Perry, a doula and co-founder of Divine Birthing Services LLC in Lancaster. Perry helped Cassandra craft a detailed birth plan. 

“I was worried about postpartum depression. Mrs. Yvette knows a lot about how postpartum affects men as well,” Carter explained. 

Perry was present the day Nyomi was born. She held the baby when Carter or her husband needed a moment and even set up candles in the birthing suite.  

“Whatever I needed for my comfort, she was there,” Carter said of Perry. “She was there as an advocate and voice. I had a really serene birthing experience because I had someone extra who wasn’t tied to me as my family.”  

Perry, a doula for nearly six years, said preexisting conditions, poor communication and dismissive hospital care heighten health risks for Black mothers. 

“Sometimes, Black mommies are not being heard. They don’t know they have rights. They don’t know they can say, ‘no,’” Perry explained. “Doulas empower them. We are there to educate them.” 

Perry’s concerns reflect a broader public health crisis. According to the Centers for Disease Control and Prevention’s 2024 maternal mortality report, non-Hispanic Black women in the U.S. died from pregnancy-related causes at a rate of 44.8 deaths per 100,000 live births. 

In California, Black women experience the highest pregnancy-related mortality rate — about four times greater than other women, according to statistics. From 2021 to 2023, the leading causes of pregnancy-related deaths included cardiovascular disease, COVID-19, hemorrhage, sepsis, amniotic fluid embolism, and pulmonary embolism. 

The Centering Black Mothers in California report found that structural racism — including barriers to high-quality health care, and chronic stress— disproportionately harms Black women. 

In a statement to California Black Media (CBM), the California Department of Public Health (CDPH) said maternal mortality disparities stem from multiple factors. The department said addressing structural racism, listening to Black women’s experiences and reducing provider bias are key to closing the gap. 

California began covering doula care as a Medi-Cal benefit in 2023, providing eligible patients with support during pregnancy, childbirth and the postpartum period, according to CDPH.  

Whitney Dotson of Inglewood wanted an expert on pregnancy, labor, and delivery to guide her and her husband, Anthony, through the birth of their son, Anthony III. So, she hired Perry for doula support. 

“It’s always more comfortable when you can have a second opinion,” she said. “Knowing she was better versed in what the options were, made me more comfortable.” 

Dotson, 39, had a healthy pregnancy but faced recommendations common for expectant mothers over 35. Her doctor advised inducing labor at 39 weeks, but she hoped to carry to full term. 

“I wasn’t comfortable with that,” she admitted. 

Perry provided Dotson with information about induction guidelines and alternatives, helping her understand her options and communicate her preferences.  

Then, Dotson returned to her doctor. 

“I said, ‘I don’t want to — and this is why,’” she recalled. “He agreed and pushed the induction date back a week.” 

Perry also advised Anthony on how he could support his wife during and after the pregnancy and during Anthony III’s birth. She also reminded Dotson to change birthing positions — from her back to her hands and knees.  

Before Saveneh Martinez became a doula with Fierce Advocates in Contra Costa County, she was a new mom, uneducated on aspects of birth, which led to her first child, Colton, being placed in a Neonatal Intensive Care Unit. 

“I didn’t know my choices,” she said.   

Martinez called it “lifesaving” for expecting moms to have a doula.  

“It should be a medical right,” she said.  

California Perinatal Quality Care Collaborative (CPQCC) Senior Associate Medical Director Kimberly D. Gregory said research suggests that doulas decrease the pre-term birth rate and the likelihood of a C-section.  

“Having a doula is a proactive thing to do,” she said.  

Efforts are being made across the state to reduce maternal deaths.  

CDPH’s Title V Action Plan aims to reduce pregnancy-related deaths among Black birthing mothers from 49.7 to 42.3 per 100,000 live births by 2030 through improvements in patient-centered care, expanding community-based perinatal teams, and addressing the social factors that contribute to poor maternal health outcomes. 

CDPH’s Black Infant Health (BIH) Program and Perinatal Equity Initiative (PEI) have already begun to make headway.  

“BIH’s prenatal group model improves key intermediate outcomes for participants, including increased social support and empowerment, better stress management, reduced depressive symptoms and gains in health knowledge and behaviors such as safe sleep practices and reduced smoking,” the CDPH told CBM.  

“PEI’s early implementation results show progress across several participant-reported areas, such as improved birth experiences, breastfeeding initiation, and coparenting skills among fathers and partners,” the CDPH statement continued.  

Gregory said the California Pregnancy Associated Review Committee examines maternal deaths and develops guidelines to help hospitals improve care. One of its main recommendations focuses on how hospitals respond to hemorrhaging, a leading cause of pregnancy-related deaths. 

Gregory said CMQCC also created standard clinic care practices for cardiovascular disease and sepsis, two more drivers of maternal mortality, but widespread implementation across the state is pending.  

She noted that although there are 800 maternal deaths a year in the U.S., there are also 3.6 million births.  

“Most people will do well,” she said. “But you should know about complications like preterm birth. You should know about complications like diabetes, preeclampsia and postpartum depression.” 

Martinez said doulas help to make birthing the transformative experience that it is, instead of a routine clinical transaction. 

“Being able to feel heard, seen, safe, respected, and just being able to create spaces for them to be held as well,” she said.  

Supported by the California Health Care Foundation (CHCF), which works to ensure that people have access to the care they need, when they need it, at a price they can afford. Visit www.chcf.org to learn more.

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Black History

Passing for White, Fighting for Black America: The Courage of Walter White

White personally investigated 41 lynchings and eight race riots. On several occasions, his identity was discovered, forcing him to flee for his life. The evidence he collected helped the NAACP expose the brutality of lynching to Americans and strengthen its campaign for federal anti-lynching legislation. His experiences also influenced his 1929 book, “Rope and Faggot: A Biography of Judge Lynch.”

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Walter White. Public domain image.

Walter Francis White was one of the most important civil rights leaders of the first half of the 20th century. For more than three decades, he helped transform the National Association for the Advancement of Colored People (NAACP) into one of the nation’s most powerful organizations fighting racial discrimination, segregation, and violence against African Americans.

Walter White was born in Atlanta, Georgia, in 1893 and grew up in a middle-class African American family. His parents, George and Madeline White, had been born into slavery. Although Walter had blond hair, blue eyes, very light skin and could easily have passed as white, he firmly identified as Black. As a teenager, he witnessed the Atlanta Race Massacre of 1906, when white mobs attacked African Americans throughout the city. The experience strengthened his determination to fight racial hatred and injustice.

After graduating from Atlanta University in 1916, White worked in insurance and became active in the Atlanta branch of the NAACP. His abilities caught the attention of NAACP leader James Weldon Johnson, who recruited him to the organization’s national staff in 1918.

He soon became known for his extraordinarily dangerous investigations of lynchings. Because many white Southerners assumed he was white, he was able to enter communities where Black investigators would have faced immediate danger. He spoke with witnesses, law enforcement officials, and even members of lynch mobs, often pretending to share their racial attitudes so they would reveal information.

White personally investigated 41 lynchings and eight race riots. On several occasions, his identity was discovered, forcing him to flee for his life. The evidence he collected helped the NAACP expose the brutality of lynching to Americans and strengthen its campaign for federal anti-lynching legislation. His experiences also influenced his 1929 book, “Rope and Faggot: A Biography of Judge Lynch.”

By the early 1930s, Walter had risen to the NAACP’s top administrative position. As executive secretary, he helped build the organization into a major national political and legal force. Under his leadership, the NAACP challenged discrimination in voting, employment, education, transportation, the military, and other areas of American life.

White also recruited attorney Charles Hamilton Houston to lead the NAACP’s legal strategy. Houston and his protégé, Thurgood Marshall, developed the courtroom campaign that eventually helped produce the Supreme Court’s historic 1954 decision in Brown v. Board of Education, declaring racial segregation in public schools unconstitutional.

White used his relationships with national political leaders as another weapon against discrimination. He worked with First Lady Eleanor Roosevelt, President Franklin D. Roosevelt, and President Harry S. Truman. He supported efforts to end employment discrimination and encouraged Truman to establish the President’s Committee on Civil Rights.

Walter White remained an NAACP leader until his death in 1955. His courage, political skill, investigative work, and relentless commitment to equality helped establish the foundation upon which the modern Civil Rights Movement would build.

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Black History

Tradition Comes to the Streets in 11th Annual Black-Eyed Pea Festival at the Freedom Farmers Market

Mayor Barbara Lee stops by to support vendors, Winky Dinky Dogs owner Tyranny Allen A streamlined Oakland Black-Eyed Pea Festival took place on Sat. Sept. 12 in the lower Temescal neighborhood on the blocked off street that connect Shattuck and Telegraph avenues. An early start b

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(L. to R.) Black-Eyed Pea Festival Director Wanda Ravernell with Barbara Lee and Winky Binky Dogs owner, Tyranny. Courtesy photo.

Mayor Barbara Lee stops by to support vendors, Winky Dinky Dogs owner Tyranny Allen

A streamlined Oakland Black-Eyed Pea Festival took place on Sat. Sept. 12 in the lower Temescal neighborhood on the blocked off street that connect Shattuck and Telegraph avenues.

An early start brought together vendor regulars from festival partner, the Freedom Farmers’ Market, and vendors who have supported the festival at its previous location at Marston Campbell Park.

Wanda Ravernell, the festival producer/director was on the verge of cancelling the festival because of funding limitations in May before reaching out to Elaine Smith, president of Farms to grow, Inc., which supervisors the market.

From its start in 2014, the festival has focused on the traditions of African American culture through music, food and art. That emphasis included fresh food vendors, particularly growers of African American legacy crops like black-eyed peas, yams, watermelon, collard greens and okra, which all originate in Africa.

To Fresno farmer Will Scott of Scott Family Farms, the Freedom Farmers’ Market allows him to bring those crops to the inner city – and support the nutrition of African Americans.

Shortly after the festival opened Saturday morning with prayers and salutes to the ancestors by Wakan Wiya Two-Spirit Drum and Awon Ohun Omnira, led M. Zamora and Otobaji Stewart respectively, 86-year-old Scott, the son of a sharecropper, announced that he will put other endeavors aside to dedicate the rest of his life to raise those foods.

Smith shared that Farms to Grow assists Black farmers in helping them overcome one of their main impediments to success – distribution – while creating alliances to help Black people maintain farmland and make it prosperous for younger generations to keep farming and farmland in the family.

As the morning progressed to afternoon, a steady stream of visitors drifted from booth to booth, chatting with vendors and each other.

Scott noted that a market day like this was what he was accustomed to in his youth, where the market was not just about buying things but also a place for valuable social exchange.

The social aspect became even pronounced shortly after midday when Oakland Mayor Barbara Lee stopped by to shop and visit with some of the vendors, including Ellen Bimpeh of Sankofa, and Ravernell who was selling T-shirts designed by Stewart.

Lee is also a fan of Winky Dinky Dogs, an eatery owned by Tyranny Allen whose second brick-and-mortar venture further anchors a hub of businesses at that corner.

As he has in previous years, Andre Thierry of Accordion Soul, closed the festival with a 90-minute set that brought young and the young-at-heart on their feet to dance in a line or as impromptu couples.

And, surprisingly, the man Allen refers to as the mayor of 45th Street, came out on cane and chair to sit by the curb in the sun and listen to music reminiscent of his Louisiana roots. His appearance seemed to echo Scott’s observance about the market: to bring people together.

The Freedom Farmers’ Market is located at 4521 Telegraph Avenue in Oakland and is open on the second and fourth Saturdays of each month until Nov. 14. For more information and to apply to be a vendor, go to https://www.farmstogrow.org/freedomfarmersmarket

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