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COMMENTARY: New Book Examines Life of George Floyd in Context of Racism, Oppression in U.S.

At a time when politicians are making it illegal for educators to acknowledge that systemic racism exists, Samuels and Olorunnipa document in painful detail the ways in which racially discriminatory policies on housing, education, health care, addiction, policing and more contributed to “a life in which Floyd repeatedly found his dreams diminished, deferred, and derailed—in no small part because of the color of his skin.”

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Ben Jealous serves as president of People For the American Way and Professor of the Practice at the University of Pennsylvania.
Ben Jealous.

By Ben Jealous

George Floyd was murdered by a Minneapolis police officer just over two years ago. His killing sparked a movement to end unjustified police killings and racist law enforcement practices. Sadly, the killings have not stopped. The George Floyd Justice in Policing Act was blocked by Senate Republicans last year. The struggle continues in communities large and small.

During racial justice protests that sprung up after video of Floyd’s murder spread around the world, millions of people spoke his name as they demanded accountability and justice. Now, a remarkable book examines Floyd’s life and death in the context of our history and what one of the authors calls the “complex, tangled web” created by racism in this country.

“His Name Is George Floyd: One Man’s Life and the Struggle for Racial Justice” was written by Washington Post reporters Robert Samuels and Toluse Olorunnipa. It draws on the reporting of their colleagues and on intimate interviews with Floyd’s family, romantic partners, and circle of friends.

At a time when politicians are making it illegal for educators to acknowledge that systemic racism exists, Samuels and Olorunnipa document in painful detail the ways in which racially discriminatory policies on housing, education, health care, addiction, policing and more contributed to “a life in which Floyd repeatedly found his dreams diminished, deferred, and derailed—in no small part because of the color of his skin.”

“For example,” Samuels says, “you could not disentangle police departments’ disproportionate use of force against African Americans from the junk science that is still taught about Black people being more resistant to pain. We could not ignore that those same instincts led to the inadequate mental health treatment in George Floyd’s life, nor could we separate that society both encouraged George Floyd to bulk up to pursue his athletic dreams and then stereotyped him as dangerous when he was off the field.”

The book doesn’t try to make Floyd a saint. It doesn’t have to. He was a human being. He did nothing to deserve being murdered on the street by an abusive police officer who shouldn’t have been wearing a badge.

“His Name Is George Floyd” is worth reading for many reasons. It gives us a fuller picture of the person George Floyd was. It introduces us to many people who loved him and sought a measure of justice for his murder. And it points to some important facts about policing in this country.

One is the need for accountability. Chauvin had a record of violent behavior. When abusive cops are not held accountable, more people will be subjected to their violence.

Another point is that policing is a local issue requiring local solutions. National policies, like those in the George Floyd Justice in Policing Act, can help. But holding violent cops accountable, getting them off the streets, or better yet, preventing them from getting hired in the first place, all require change at the local level.

People For the American Way spent the two years since Floyd’s murder developing a road map for transforming public safety. We looked at the research. We talked to criminologists, public officials, clergy and other community activists, and members of law enforcement. “All Safe: Transforming Public Safety” is a guide for public officials and community activists seeking to make their communities safer.

Among the essential steps to make policing more just and more effective at the same time: improving recruiting to weed out potentially dangerous cops, holding violent officers accountable, and getting unfit officers off the force. Also, importantly, restructuring public safety systems to reduce the unnecessary involvement of armed officers in situations where they are not needed and for which they are not trained is good for cops as well as communities.

The authors of “His Name Is George Floyd” describe optimism in the face of our history as both a defense mechanism and a means of survival. I am optimistic that we can end unjust police killings. I am optimistic that we can build the uncomfortably large coalitions it will take.

“Our book makes the argument that if we can demonstrate step-by-step how this country’s history with racism continues to shape people today, then we can continue the good work of dismantling systemic racism,” Samuels told me in an e-mail. “We have to connect the theory with the practice.”

That job belongs to all of us. We know what kind of changes will make our communities safer. Let’s organize, city by city and town by town, to make it happen.

Ben Jealous serves as president of People For the American Way and Professor of the Practice at the University of Pennsylvania. A New York Times best-selling author, his next book “Never Forget Our People Were Always Free” will be published by Harper Collins in December 2022. 

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Activism

Oakland Post: Week of April 17 – 23, 2024

The printed Weekly Edition of the Oakland Post: Week of April 17 – 23, 2024

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Oakland Schools Honor Fred Korematsu Day of Civil Liberties

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice. His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.

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Fred Korematsu. Courtesy of OUSD.
Fred Korematsu. Courtesy of OUSD.

By Post Staff

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice.

His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.
One OUSD school is named in his honor: Fred T. Korematsu Discovery Academy (KDA) elementary in East Oakland.

Several years ago, founding KDA Principal Charles Wilson, in a video interview with anti-hate organization “Not In Our Town,” said, “We chose the name Fred Korematsu because we really felt like the attributes that he showed in his work are things that the children need to learn … that common people can stand up and make differences in a large number of people’s lives.”

Fred Korematsu was born in Oakland on Jan. 30, 1919. His parents ran a floral nursery business, and his upbringing in Oakland shaped his worldview. His belief in the importance of standing up for your rights and the rights of others, regardless of race or background, was the foundation for his activism against racial prejudice and for the rights of Japanese Americans during World War II.

At the start of the war, Korematsu was turned away from enlisting in the National Guard and the Coast Guard because of his race. He trained as a welder, working at the docks in Oakland, but was fired after the bombing of Pearl Harbor in 1941. Fear and prejudice led to federal Executive Order 9066, which forced more than 120,000 Japanese Americans out of their homes and neighborhoods and into remote internment camps.

The 23-year-old Korematsu resisted the order. He underwent cosmetic surgery and assumed a false identity, choosing freedom over unjust imprisonment. His later arrest and conviction sparked a legal battle that would challenge the foundation of civil liberties in America.

Korematsu’s fight culminated in the Supreme Court’s initial ruling against him in 1944. He spent years in a Utah internment camp with his family, followed by time living in Salt Lake City where he was dogged by racism.

In 1976, President Gerald Ford overturned Executive Order 9066. Seven years later, the 9th Circuit Court of Appeals in San Francisco vacated Korematsu’s conviction. He said in court, “I would like to see the government admit that they were wrong and do something about it so this will never happen again to any American citizen of any race, creed, or color.”

Korematsu’s dedication and determination established him as a national icon of civil rights and social justice. He advocated for justice with Rosa Parks. In 1998, President Bill Clinton gave him the Presidential Medal of Freedom saying, “In the long history of our country’s constant search for justice, some names of ordinary citizens stand for millions of souls … To that distinguished list, today we add the name of Fred Korematsu.”

After Sept. 11, 2001, Korematsu spoke out against hatred and discrimination, saying what happened to Japanese Americans should not happen to people of Middle Eastern descent.
Korematsu’s roots in Oakland and his education in OUSD are a source of great pride for the city, according to the school district. His most famous quote, which is on the Korematsu elementary school mural, is as relevant now as ever, “If you have the feeling that something is wrong, don’t be afraid to speak up.”

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WOMEN IMPACTING THE CHURCH AND COMMUNITY

Juanita Matthews, better known as “Sister Teacher,” is a walking Bible scholar. She moved to California from the great state of Arkansas in 1971. Sister Teacher has a passion for teaching. She has been a member of Bible Fellowship Missionary Baptist Church since 1971.

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Juanita Matthews
Juanita Matthews

Sister Juanita Matthews

55 Years with Oakland Public School District

 The Teacher, Mother, Community Outreach Champion, And Child of God

 Juanita Matthews, better known as “Sister Teacher,” is a walking Bible scholar. She moved to California from the great state of Arkansas in 1971.  Sister Teacher has a passion for teaching.  She has been a member of Bible Fellowship Missionary Baptist Church since 1971.  She followed her passion for teaching, and in 1977 became the lead teacher for Adult Class #6.  Her motto still today is “Once My Student, Always My Student”.

Beyond her remarkable love for the Lord, Sister Teacher has showcased her love for teaching by working for the Oakland Unified School District for 55 years, all but four of those years spent at Emerson Elementary and Child Development School.  She truly cares about her students, making sure they have the tools/supplies needed to learn either at OUSD or Bible Fellowship Missionary Baptist Church.

She’s also had a “Clothes Closet Ministry” for 51 years, making sure her students have sufficient clothing for school. The Clothes Closet Ministry extends past her students, she has been clothing the community for over 50 years as well. She loves the Lord and is a servant on a mission.  She is a loving mother to two beautiful children, Sandra and Andre. This is the impact this woman of God has on her church and the community.

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