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COMMENTARY: Is Religious Freedom Free?

In 2019, a federal appeals court ruled that the school board in Washington State was correct when it fired Coach Joe Kennedy for praying publicly. A judge of the Ninth Circuit said, “A coach’s duty to serve as a good role model requires the coach to refrain from any manifestation of religious faith — even when the coach is plainly not on duty.” Where does freedom start and stop? Kennedy’s case has sparked controversy, landing in the Supreme Court this past week debating just how far can a person express religious freedom in public spaces.

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On June 25, 1962, the Supreme Court decided that praying in schools violated the First Amendment by constituting an establishment of religion. The following year, the Court disallowed Bible readings in public schools for similar reasons.
On June 25, 1962, the Supreme Court decided that praying in schools violated the First Amendment by constituting an establishment of religion. The following year, the Court disallowed Bible readings in public schools for similar reasons.

By Rev. Dr. Martha C. Taylor, The Oakland Post

The late Fannie Lou Hamer said, “If I am truly free, who can tell me how much of my freedom I can have today?” That is the question that The United States Supreme Court wrestled with last week in the case of Joe Kennedy, who was fired by the school board in Washington State for praying at the 50-yard line after the high school football game ended.

Kennedy defended his position saying the school board violated his rights to free speech and the freedom to exercise his religion. Kennedy, a Christian, said he felt compelled to give thanks through a silent prayer at the conclusion of each game.

In 2019, a federal appeals court ruled that the school board in Washington State was correct when it fired Coach Joe Kennedy for praying publicly. A judge of the Ninth Circuit said, “A coach’s duty to serve as a good role model requires the coach to refrain from any manifestation of religious faith — even when the coach is plainly not on duty.”

Where does freedom start and stop? Kennedy’s case has sparked controversy, landing in the Supreme Court this past week debating just how far can a person express religious freedom in public spaces.

On June 25, 1962, the Supreme Court decided that praying in schools violated the First Amendment by constituting an establishment of religion. The following year, the Court disallowed Bible readings in public schools for similar reasons.

Long before the Supreme Court’s ruling in 1962 and the current Kennedy case, we are reminded of a very dark period in U.S. history; it was legal that enslaved Africans were forbidden to express religious freedom in any form including reading, writing and praying.

The late Dr. Albert J. Raboteau, an African American scholar, gave meaning to what Africans had to endure to worship. The hush harbors, known as the invisible church, was a secret worship place built with tree branches in the deep woods out of ear shot and eyesight of slave masters. The secret call to worship used codes. One such code was the spiritual, “Steal Away to Jesus.” If enslaved Africans were caught worshiping, they were subjected to vicious beatings or could be murdered for exercising religious freedom.

During the secret worship, the African preacher sermonized how God delivered the Hebrews from slavery to freedom. The ancestors believed and trusted that the same God who told Moses to go down in Egypt land and let my people go was the same God that was going to set them free. The enslaved Africans practiced their African rituals knowing the spirit of the ancestors was with them, encouraging them, that slavery was not their destiny. C. Eric Lincoln reminded us in the epic book “The Black Church in the African American Experience,” that “The term ‘freedom’ has found a deep religious resonance in the lives and hopes of African Americans.”

Colin Kaepernick refused to stand for the Star-Spangled Banner, National Anthem. He said he did so to protest police shootings of African American men and other social injustices faced by Black people in the United States. The Star-Spangled Banner is a lyrical prayer – “and this be our motto, “In God we trust.”

Kaepernick was punished for expressing his freedom by refusing to engage in what he sees as hypocrisy. Is it time for a new national anthem? Near the Rotunda of the Capitol, a room is set apart for prayer. In light of the controversy, should the prayer room be removed? In 2009, I gave the opening prayer as a Guest Chaplain for the U.S. House of Representatives that was aired on CNN and other networks.

Is the opening prayer possibly up for elimination? On April 17, 1952, President Harry Truman signed a bill proclaiming the National Day of Prayer into law in the United States. Will it be reversed? Tim Tebow often knelt and prayed at football games. Steph Curry has a line of tennis shoes with a biblical scripture, “I can do all things…”

Ms. Hamer raised a critical inquiry, how much of my freedom can I have today? Are you willing to contend for your faith?

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Art

BOOK REVIEW: Never Tell a Black Girl How to Black Girl: Essays

Growing up in North Carolina, she Black Girled her hair her entire life. Her grandma made her sit for box braids when she was small, telling Brown that she was “tenderheaded.” Later, Brown had relaxed hair until she “went broke” and couldn’t afford the process anymore. That was when she got acquainted with her natural hair – although she returned to box braids at least once, and loved them all over again.

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Author: Amena Brown, Copyright: c.2026, Publisher: Tiny Rep Books, SRP: $30.00, Page Count: 320 pages

Some things can really make you cross.

People telling you your business, for instance. People asking questions they have no reason to know the answers to. Folks who criticize your hair or clothes or life. These things would set anyone off; they’d be the last straw for anybody. As in the new book, “Never Tell a Black Girl How to Black Girl” by Amena Brown, some folks just cross the line.

In a way, it’s a matter of grammar.

Depending on how you say it, “Black Girl is a noun and a verb,” says Brown. A Black Girl can be a Black Girl… and she can Black Girl. Brown herself has done it “in six countries.”

Growing up in North Carolina, she Black Girled her hair her entire life. Her grandma made her sit for box braids when she was small, telling Brown that she was “tenderheaded.” Later, Brown had relaxed hair until she “went broke” and couldn’t afford the process anymore. That was when she got acquainted with her natural hair – although she returned to box braids at least once, and loved them all over again.

As the child of a strict Pentecostal mother, Brown was a “late bloomer.” She didn’t drink alcohol until she was in her twenties. She was chaste while dating and a better church girl than a party girl. After she left the church, she began experimenting with wine first, then cocktails. She learned to cook, reasoning that the path to finding love started in a kitchen, one that happened to be her grandmother’s. And yes, love did eventually come in the form of a red-headed White man who was her friend before he became her boyfriend — and before he became her mother-sanctioned, grandma-approved husband.

Overall, says Brown, there is no single right method for doing this.

“There are so many ways to Black Girl, which means the way you Black Girl is beautiful, and the way I Black Girl is beautiful too.”

Looking for a collection of addictive, can’t-read-just-one essays that’ll make you laugh but that also feel like author Amena Brown is peeking at your life? Want a book that speaks to every corner of your existence?

Yeah, then you want “Never Tell a Black Girl How to Black Girl.”

You know how it is when you spot something so profound, so right, that you just have to call your friends and read it out loud to them? That’s what you’ll find here: truth told with humor that’s also oozing with warmth. Add honesty that’s smart and bold and practically begging for a “Heck, YES!” and you’ve got your new favorite book.

The essays here are short enough to read in a few minutes, but compelling enough to make you want more, so give yourself room.

This is a book for twenty- and thirty-somethings, but also for their mothers and grandmas who can handle respectful irreverence and surefooted playfulness. Can men enjoy “Never Tell a Black Girl How to Black Girl”? Sure, but it’s more for women, cross your heart.

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Black History

Oakland Celebrates $125 Million Coliseum Sale

The deal transfers ownership to the African American Sports and Entertainment Group (AASEG) and its affiliate, Oakland Acquisition Company (OAC), and establishes a new strategic partnership with entertainment executive Irving Azoff’s Oak View Group (OVG). City officials described the agreement as a forward-looking move that balances immediate financial relief with long-term economic opportunity.

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John Jones III, Jonathan Fitness Jones, Mayor Barbara Lee, Ray Bobbitt, Samantha Wise, and Cecilia Cunningham. Photo by Gay Plair Cobb

Sale agreement OK’d by City Council may yield millions of dollars for immediate use plus 6% of future ticket sales

The Oakland City Council has approved a restructured $125 million agreement to sell the city’s remaining 50% stake in the Oakland-Alameda County Coliseum complex, marking a major step forward in long-term redevelopment plans for the historic site.

The deal transfers ownership to the African American Sports and Entertainment Group (AASEG) and its affiliate, Oakland Acquisition Company (OAC), and establishes a new strategic partnership with entertainment executive Irving Azoff’s Oak View Group (OVG). City officials described the agreement as a forward-looking move that balances immediate financial relief with long-term economic opportunity. 

Azoff, co-founder of OVG and a legendary figure in the global music and entertainment industries – joined Council President Kevin Jenkins, Councilmember Janani Ramachandran and Mayor Barbara Lee to announce City Council’s vote this week on the city’s agreement to sell the Oakland Coliseum.

The resolution, which passed 6-1 at the Monday council meeting, authorized the sale of Oakland’s 50% stake in the complex for a lump sum of $110 million plus 6% of all future annual gross ticket sales from events held at the redeveloped complex. Councilmember Noel Gallo cast the lone dissenting vote, citing concerns about his clarity on the position of Alameda County.

The city will receive an additional $15 million ‘payment bonus’ as OAC obtains building permits for new construction, marking a major step forward in long-term redevelopment plans for the historic site.

The provision is designed to incentivize timely progress while aligning the city’s financial interests with project advancement.

Azoff is looking forward to bringing more music to Oakland. “Oakland is one of America’s great music cities – I spent some very special times earlier in my career working with Bill Graham on Day on the Green, and I have many fond memories of those days,” said Azoff. “We are honored to have the opportunity to become stewards of this iconic arena and build upon its
remarkable legacy. I look forward to once again bringing the very best artists
and events to Oakland and ensuring that the venue remains a source of pride for
the community for generations to come.”

“By approving this deal, we will ensure that the Coliseum complex is in the hands of dedicated professionals who will be committed to transforming this space into a world-class entertainment destination,” said Jenkins. “This will mean hundreds of new shows and events in Oakland annually, which will bring significant revenue into the city.”

Councilmember Carroll Fife (D-3) expressed appreciation for AASEG’s role in advancing a plan with community benefits. “With such a valuable asset underutilized for years, I’m glad to see the Coliseum positioned to serve an underserved and underdeveloped part of the city,” Fife said.

“This deal paves the pathway for a powerful economic revitalization in Oakland,” added Ramachandran. “I am excited for the new terms of the deal and additional stakeholders involved – including entertainment legend Irving Azoff. Not only does finalizing this deal save Oakland money and provide a significant one-time cash infusion but will also create a sustainable revenue stream that will help fund City services and uplift our economy.”

“My bottom line is always what’s best for Oaklanders and the City’s ability to serve them well — and this proposal is a step forward,” said Lee. “This deal will pave the way towards creating jobs and economic opportunities, specifically for east and deep east Oaklanders. Thank you to the city negotiating team for their hard work to bring this proposal forward.”

 AASEG has emphasized its commitment to community-centered development, with plans that include entertainment venues, housing, and commercial space to revitalize East Oakland. The involvement of OVG, known for its work on major sports and entertainment projects nationwide, adds industry expertise and credibility to the effort.

AASEG President Ray Bobbitt called the agreement “a great win for East Oakland” that will benefit the entire city.

The restructured deal could also release the city from its long-standing financial obligations tied to the Coliseum by January 2027. Oakland has historically subsidized the complex, which has operated at a loss of approximately $6 million annually.

The deal includes:

  • Initial Cash Sale (Arena Parcel): The city will sell the Arena parcel to OAC, receiving $50 million by early 2027.
  • Subsequent Sale (Stadium Parcel): The Stadium parcel will be sold for $60 million, which includes a credit for the $5 million deposit already held by the city.
  • Ongoing Revenue Stream: The city will receive 6% of annual gross ticket sales from all events at both the Arena and Stadium, a new ongoing income stream to Oakland’s General Purpose Fund.
  • Financial Terms: Payments will be made to the city on a prescribed schedule without lending any funds to OAC, and the city will be immediately relieved of significant financial liabilities associated with ownership and operations.

Additional information on the project is available at www.oaklandca.gov/Government/Departments/City-Administrator/Oakland-Coliseum-Redevelopment-Project?

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Black History

Alameda County Board of Supervisors Honors 100 Black Men of the Bay Area

During the July 14 Board of Supervisors meeting, Board President David Haubert recognized the chapter for its “exceptional leadership, unwavering dedication, and collective efforts to uplift and strengthen our community.”

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Members of the Alameda County Board of Supervisors honored 100 Black Men of the Bay Area at the supervisors’ July 14, 2026, meeting. Photo courtesy of 100 Black Men.

The Alameda County Board of Supervisors, led by District 4 Supervisor Nate Miley, honored 100 Black Men of the Bay Area, Inc. for its recent recognition as the 2026 Large Chapter of the Year by its parent organization, 100 Black Men of America, Inc. 

Introduced by Supervisor Nate Miley, the County’s commendation acknowledged the Bay Area Chapter for receiving the highest level of recognition achievable within the 100 Black Men of America’s international network of over 100 chapters.

The honor recognizes the Bay Area chapter’s exceptional execution of the organization’s core programs: Mentoring, Education, Health & Wellness, and Economic Empowerment.

During the July 14 Board of Supervisors meeting, Board President David Haubert recognized the chapter for its “exceptional leadership, unwavering dedication, and collective efforts to uplift and strengthen our community.”

The chapter’s Chairman of the Board Danny Lee Williams said, “This recognition is not just for us, but it’s for the young people we mentor, the families we support, and the neighborhoods we serve. This is a reminder that our efforts are seen and their value is impactful. We also acknowledge that the work continues. Together with community leaders and institutions like this Board, we can assure that our young men and women are not only supported today, but they are empowered to lead tomorrow.”

The 100 Black Men of America organization was founded in New York in 1963 and incorporated in 1986, with the Bay Area Chapter forming in 1988.

For more information about the 100 Black Men of the Bay Area, their mentorship initiatives, or upcoming programs, visit www.100blackmenba.org or follow the chapter on social media @100blackmenofthebayarea. 

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