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Civil Rights Icon, Robert Parris Moses, 86

Dr. Robert Parris Moses, a Harlem native who became one of the architects of Freedom Summer, died at his home in Hollywood, Fla., on July 25. He was 86 years old.

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Dr. Robert Parris Moses

Dr. Robert Parris Moses, a Harlem native who became one of the architects of Freedom Summer, died at his home in Hollywood, Fla., on July 25. He was 86 years old.

“Throughout his life, Bob Moses bent the arc of the moral universe towards justice,” said Derrick Johnson, head of the NAACP on Twitter at hearing of Moses’ death. “He was a strategist at the core of the voting rights movement and beyond. He was a giant. May his light continue to guide us as we face another wave of Jim Crow laws.”

Among his contemporaries in the Student Nonviolent Coordinating Committee, which Moses joined in a founding meeting in 1960, he was known for his quiet, measured demeanor, deliberately eschewing the spotlight.

By taking to heart the values taught by his mentor, NAACP youth leader Ella Baker, who believed in engaging the local population to enact change, he deliberately disrupted leadership norms in the Black community that centered the male, charismatic voice.   

It was Baker who sent Moses to the deep South in August 1960 where her NAACP contacts in McComb, Miss., wanted to do more than integrate lunch counters and bus waiting rooms. In the summer of 1961, they would embark on a voter registration campaign. Well-documented terror and violence ensued. Over the next three years, Moses would be beaten while escorting a Black couple up the courthouse steps to register to vote, waiting until that was done before seeking medical treatment. In another incident he and two others would dodge Klansmen’s bullets on country roads.

Moses was one of the organizers of 1964’s Freedom Summer, which saw mostly college kids flock to Mississippi to help register Black people to vote. Moses was also instrumental in creating the Mississippi Freedom Democratic Party, which famously attempted to be recognized at the Democratic presidential election in 1964 and where sharecropper Fannie Lou Hamer would embody the bottom-up philosophy espoused by Baker. It was her speech, broadcast on nationwide television and which then-Pres. Lyndon Johnson tried to pre-empt, that brought home to the American public the terror of living in Mississippi while Black.

Disillusioned by the policies of liberal Democrats, Moses disengaged from SNCC and, on his own, began to speak out against the Vietnam War. In 1966, at the age of 31, five years older than the normal maximum draft age, the married father was drafted. He moved to Canada and then to Tanzania with his wife and stayed there working in the Ministry of Education, returning to the U.S. in 1977 when he and 100,000 others were pardoned by Pres. Jimmy Carter.

A few years later, after completing his doctorate in philosophy, he visited his daughter’s school. Learning that algebra was not offered at the inner-city school, was what led him to founding the Algebra Project. In 1982, he received the MacArthur Genius Award for his program of helping schools and communities get the basic math classes that are the gateway to college admission.

In addition to the degrees he earned from Hamilton College and Harvard, he has received honorary degrees from Swarthmore College, Ohio State University, and the University of Missouri.

Other awards were the Puffin/Nation Prize for Creative Citizenship and the War Resisters League Peace Award among others.

He is survived by his wife, Dr. Janet Jemmott Moses; children Maisha Moses, Omo Wale Moses, Taba Moses, Malaika Moses and Saba Moses; and seven grandchildren.

The New York Times, The Nation, Wikipedia, National Public Radio, Reuters and The Miami Herald were sources for this report. 

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Arts and Culture

COMMENTARY: Black Music is the Sound of Black Freedom: Let Us Reclaim Both This Juneteenth

Black Music Month started when Black Music Association members Ed Wright, Kenny Gamble and his wife, journalist and radio host Dyanna Williams were able to persuade President Jimmy Carter to establish the observation on June 7, 1979.

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Robert Johnson (1911-1938) is thought of as the godfather of blues music, especially Delta blues. The 29 songs recorded by him during his short life have been of massive inspiration to guitarists and musicians over the last 80 years. Public domain photo.
Robert Johnson (1911-1938) is thought of as the godfather of blues music, especially Delta blues. The 29 songs recorded by him during his short life have been of massive inspiration to guitarists and musicians over the last 80 years. Public domain photo.

By Wanda Ravernell

Black Music Month and Juneteenth are inextricably linked – Black music is the sound of our freedom.

From the plaintive moans of the enslaved Africans’ ‘sorrow songs,’ to the fields of Civil War battle where Black soldiers picked up abandoned bugles, to the upright piano played in juke joints on Saturday night and churches come Sunday morning, our ancestors’ innovation in the face of want, fear, degradation, and hopelessness has yielded genres of music imitated ’round the world.

Black Music Month started when Black Music Association members Ed Wright, Kenny Gamble and his wife, journalist and radio host Dyanna Williams were able to persuade President Jimmy Carter to establish the observation on June 7, 1979.

In 2000, Congress made it official. In 2009, Pres. Barack Obama changed the name to African American Music Heritage Month and in 2023, Pres. Joe Biden changed it back to Black Music Month, two years after he declared Juneteenth a national holiday, the result of a movement led by Opal Lee.

Our ancestors battle for freedom over these last 400 years and the music that allowed them expression of their humanity deserved to be honored.

But we may be losing sight of the value of their sacrifices.

‘Sing a Song Full of the Faith That the Dark past Has Taught Us…’

Along with the long-known exploitation of Black musicians whose recordings were stolen by record companies, the commercialization of Juneteenth feels like another kind of theft.

I had never heard of Juneteenth until I moved to the Bay Area from my hometown of Philadelphia. I didn’t know it was one of many freedom festivals celebrated by descendants of enslaved people in the United States.

Emancipation Day was Jan. 1 in Pennsylvania, April 16 in Wash., D.C., May 20 in Florida, and Aug. 8 in Kentucky. But Juneteenth, June 19, has the most renown, known in Texas as the ‘colored peoples’ Fourth of July.’

It was marked by parades, beauty pageants, rodeos, backyard barbecues and church picnics.

Yes, church.

The formerly enslaved began the day praying in thanks for their freedom just as they had prayed for Jubilee – the day of freedom – when they had chains on their feet and hands. They ‘testified’ about their past suffering and how they had managed to overcome.

And they sang.

Although, we will not hold it this year, Omnira Institute’s Juneteenth Ritual of Remembrance recalled this part of Juneteenth with prayers in the languages of the African captives. In the middle of the ceremony, a soloist would lead us in singing “Many Thousand Gone” while we took turns reciting portions of the Emancipation Proclamation, the news of freedom that took more than two years to reach Texas – two months after the Civil War ended.

“Many Thousand Gone” was famously recorded by Black luminary Paul Robeson in 1947:

“No more auction block for me,

No more, no more

No more auction black for me

Many thousand gone.”

Other verses refer to the ‘pint of salt’ and the ‘driver’s lash,’ the realities of enslavement that they had survived.

‘Sing a Song Full of the Hope That the Present has Brought Us’

All of the genres of African American music have at their root songs like that, the essence being, as Stevie Wonder, wrote, “the joy inside our pain.” So Black music is not just music. It is our story, our history, our very strength.

During the Civil Rights Movement, which peaked 100 years after slavery ended, the people testified that it was the freedom songs – based on spirituals – that gave them the heart to march, face attack dogs, fire hoses, beatings, and shootouts with vigilantes.

The music reminded them that power was in the people. That music, our music, can do so again. We don’t have to accept the commodification of the products of our culture.

The power of those songs is showing a resurgence across the South as we battle again for the right to self-determination through the ballot box.

Those songs are the voices of our ancestors, voices forged in their blood, their sweat, their tears, joy and, above all, faith.  Those songs, those prayers live in our blood and our very breath.

This Juneteenth, let us reclaim those holy voices expressed in Black music for ourselves. It is our birthright. It can neither be bought nor sold.  No more. Never again.

Wanda Ravernell is the executive director of Omnira Institute, sponsor for 18 years of the Juneteenth Ritual of Remembrance and Oakland’s 11th Annual Black-Eyed Pea Festival, which will take place on Sept. 12.

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Activism

Oakland Post: Week of June 3 – 9, 2026

The printed Weekly Edition of the Oakland Post: Week of June 3 – 9, 2026

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#NNPA BlackPress

Study: Waiting Lists for Child Care Assistance Nearly Doubled

BLACKPRESS USA NEWSWIRE — “Since the expiration of tens of billions of dollars in federal child care funding in 2023 and 2024, an already fragile child care system has been pushed even closer to the brink.”
The post Study: Waiting Lists for Child Care Assistance Nearly Doubled appeared first on BlackPressUSA.

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By National Women’s Law Center

The National Women’s Law Center released its annual State Child Care Assistance Policies report, finding that the number of children placed on waiting lists for federally funded child care assistance nearly doubled between 2024 and 2025 — and that number has only continued to grow.

The report serves as a key resource for state lawmakers, advocates, and policymakers by tracking state child care assistance policies and identifying where states are strengthening support for families and early educators — or falling behind.

“This deeply troubling increase in the number of children on child care waiting lists is the result of a failure to invest in this crucial sector,” said Karen Schulman, senior director of state child care policy and author of the report. “Since the expiration of tens of billions of dollars in federal child care funding in 2023 and 2024, an already fragile child care system has been pushed even closer to the brink.”

Key findings in the report related to waiting lists for child care assistance include:

• 17 states had waiting lists or a freeze on intake for child care assistance in February 2025, up from 13 states in February 2024.

• Approximately 106,700 children nationwide were added to waiting lists between February 2024 and February 2025, bringing the total to 225,500 children in February 2025 — a 90 percent increase compared to February 2024.

• The numbers climbed even further between February 2025 and summer/fall 2025, with more than 175,000 additional children added to state waiting lists in just a few months — a 78 percent increase.

• At least seven states newly began placing families on waiting lists or freezing intake, while at least 10 additional states saw their waiting lists grow, after February 2025.

The report also includes state-by-state data on key child care assistance policies, including income eligibility limits, parent copayments, provider payment rates, and eligibility policies for parents searching for work.

Click the link to learn more: Warning Signs: State Child Care Assistance Policies 2025.

The post Study: Waiting Lists for Child Care Assistance Nearly Doubled appeared first on BlackPressUSA.

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