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“Black Reproductive Justice Policy Agenda” Will Turn Racism Upside Down

The Black RJ movement has a policy agenda that will hold law enforcement, politicians, corporations, voters and all people living in the U.S. to account. It is an expertly informed compendium of 25 issue areas, each with effective policy recommendations. We believe that the Agenda addresses the social, economic, political and health needs of Black women, femmes, girls and gender-expansive people — so we can live our lives fully and decide for ourselves if, when and how to have and raise our families.

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Photo Courtesy of blackrj.or

As the U.S. Supreme Court reviews abortion cases that could overturn Roe v. Wade –

the 1973 decision that legalized abortion – there is a lot of attention being paid to abortion rights but not enough emphasis on the full range of reproductive health and rights issues.

Every pregnant Black person faces systemic racism that makes us “three times more likely to die from a pregnancy-related cause than white women.” When our children are born, we face the everyday reality of battling racism and the toll it takes on Black lives.

This past year, the deadly impact of racial discrimination couldn’t have been more evident as the pandemic devastated our communities, with Black and Latinx people accounting for nearly 43 percent of COVID-19 deaths. As if that’s not bad enough, Black and Latinx women have paid the economic price for the pandemic, bearing the brunt of the “shecession.”

That’s why more than 30 Black women’s organizations and Reproductive Justice activists created the “Black Reproductive Justice Policy Agenda” — innovative, proactive solutions to address the disparities and discrimination faced by Black women, femmes, girls and gender-expansive individuals. The “Black Reproductive Policy Agenda” is a comprehensive policy approach to the systemic racism that threatens our lives.

Now, a lot of people hear “Reproductive Justice” and think birth control and abortion. But nothing could be further from the truth. In fact, Reproductive Justice (RJ) is a collective framework grounded in human rights, social justice and Black Feminist theory that centers the intersectional impact of race, class and gender in one’s ability to live free from oppression — so we can create and nurture the family of our own choosing and achieve optimum mental, physical, community and economic health.

Reproductive Justice was birthed by 12 Black women in 1994, as the U.S. contemplated universal health care without acknowledging or rectifying the health care system in place, which was — and continues to be — riddled with deadly racism. Since then, RJ has grown into a full-fledged movement that fights not only for the right to health care — including full access to birth control and abortion — but also equity in housing, education and employment. RJ doesn’t leave anything — or anyone — behind. It is the comprehensive movement we need to disrupt and dismantle the deeply ingrained, systemic racism that plagues this country.

Black women, femmes, girls and gender-expansive individuals have been marginalized for far too long. We have been fighting for our survival while others stood by and watched — or worse, while they actively participated in our oppression for their own gain. No more!

We are tired of seeing our children, brothers, sisters, mothers, fathers and loved ones senselessly killed by the very people who are sworn to protect us. We are fed up with not being safe in our homes, neighborhoods and churches. We demand more than one moment of reckoning.

The Black RJ movement has a policy agenda that will hold law enforcement, politicians, corporations, voters and all people living in the U.S. to account. It is an expertly informed compendium of 25 issue areas, each with effective policy recommendations. We believe that the Agenda addresses the social, economic, political and health needs of Black women, femmes, girls and gender-expansive people — so we can live our lives fully and decide for ourselves if, when and how to have and raise our families.

We hope that Congress will embrace the Black RJ Policy Agenda and work with us to pass it so that Black women, femmes, girls, and gender-expansive people can live in full autonomy, with equality and justice for all. But we know that will only happen if every Black and Brown person demands it. For white people — especially white feminists — who want to be good allies, this is their chance; they too should make implementing the Black RJ Policy Agenda a priority.

The Black RJ movement has a plan to dismantle white supremacy. I challenge and encourage you to join us in demanding that elected officials and policymakers embrace and implement the Black RJ Policy Agenda now.

Marcela Howell is president and CEO of In Our Own Voice: National Black Women’s Reproductive Justice Agenda. To learn more about the Black RJ Policy agenda, visit blackrj.org.

Activism

How the Crack Cocaine Epidemic Led to Mass Sex Exploitation of Black People PART 3: The Case Against SB357: Black, Vulnerable and Trafficked

Although California Senate Bill 357 was intended to alleviate arrests of willing sex workers under anti-loitering laws, it opened up a Pandora’s box loophole that hinders the ability of law enforcement to halt human trafficking, especially of young Black and Brown girls. This segment continues to explore the history that led to this latest form of exploitation in Oakland.

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Sable tied up.
Sable tied up.

By Tanya Dennis and Vanessa Russell
Although California Senate Bill 357 was intended to alleviate arrests of willing sex workers under anti-loitering laws, it opened up a Pandora’s box loophole that hinders the ability of law enforcement to halt human trafficking, especially of young Black and Brown girls. This segment continues to explore the history that led to this latest form of exploitation in Oakland.
It was 1980: The beginning of the end for the Black family and Black community as we knew it.
Crack cocaine was introduced to the United States that year and it rendered unparalleled devastation on Black folks. Crack is a solid smokable form of cocaine made by boiling baking soda, cocaine, and water into a rock that crackles when smoked.
The tremendous high — especially when first smoked — and the low cost brought temporary relief to the repeatedly and relentlessly traumatized members of the Black community.
What was unknown at the time was how highly addictive this form of cocaine would be and how harmful the ensuing impact on the Black family when the addicted Black mother was no longer a haven of safety for her children.
The form made it easy to mass produce and distribute, opening the market to anyone and everyone, including many Black men who viewed selling crack as their way out of poverty.
These two factors — addicted Black women and drug-dealing Black men — would lead to the street exploitation for sex as we know it today.
Encouraged to try it free initially, most poor, Black women in the 1980s used crack cocaine in a social setting with friends. When the free samples disappeared the drug dealer offered to supply the women crack in exchange for allowing him to sell their bodies to sex buyers.
The increase in the supply of women willing to exchange sex for crack — a.k.a. the “sex for crack barter system” — caused the price of sex to decrease and at the same time increased the demand for sex because more buyers could afford it.
The desperation of the women to get their hit of crack made them willing to endure any form of abuse and treatment from buyers during sex, including unprotected and violent sex.
It also pushed desperate Black women onto the street to pursue sex buyers, flagging down cars and willing to have sex anywhere actively and desperately. Street prostitution grew and buyers were able to buy oral sex for as little as $5.
This sex-for-crack barter system resulted in a dramatic increase in sexually transmitted diseases including HIV and AIDS, both of which are disproportionately represented among Black people.
It also resulted in unplanned pregnancies by unknown fathers, which then resulted in children born addicted to crack who were immediately placed in the foster care system where they were often abused and/or neglected.
For his part, the Black man who engaged in the mass production and distribution of crack was often killed by gun violence while fighting over drug territory or incarcerated for long periods of time as use and sales and distribution of crack carried longer sentences than powdered cocaine.
Crack unleashed an entire chain of new trauma upon the Black family which then all but collapsed under this latest social attack that had started with chattel slavery, followed by Jim Crow, redlining, school segregation, food deserts, et. al.
Exploitation was and is at the root of the crack cocaine epidemic. It is the latest weapon used to prey upon Black people since the beginning of our time in the United States.
The sex industry and legislation like SB357 have only increased harm to Black people who have been historically oppressed with racist laws and epidemics including crack. More must be done to restore the Black community.
Tanya Dennis serves on the Board of Oakland Frontline Healers (OFH) and series co-author Vanessa Russell of “Love Never Fails Us” and member of OFH.
https://www.researchgate.net/profile/Tanya-Leblanc/publication/236121038_Behind_the_Eight_Ball_Sex_for_Crack_Cocaine_Exchange_and_Poor_Black_Women/links/0c9605162c8f362553000000/Behind-the-Eight-Ball-Sex-for-Crack-Cocaine-Exchange-and-Poor-Black-Women.pdf?origin=publication_detail

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Oakland Post: Week of March 22 – 28, 2023

The printed Weekly Edition of the Oakland Post: Week of March March 22 – 38, 2023

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The printed Weekly Edition of the Oakland Post: Week of March 22 - 38, 2023

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Oakland Post: Week of March 15 – 21, 2023

The printed Weekly Edition of the Oakland Post: Week of March 15 – 21, 2023

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The printed Weekly Edition of the Oakland Post: Week of March 15 - 21, 2023

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