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Asm. Corey Jackson Pushes to Remove Automatic Barriers to Family Reunification

OUR WEEKLY LOS ANGELES / OUR WEEKLY ANTELOPE VALLEY — Assemblymember Corey Jackson introduced AB 1201 to reform California laws that automatically prevent parents with violent felony convictions from receiving child welfare reunification services. The bill aims to end the permanent separation of families due to criminal records, ensuring that judges can make case-by-case decisions rather than relying on automated disqualifications.

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Asm. Corey Jackson Pushes to Remove Automatic Barriers to Family Reunification

At the beginning of the current legislative session in January, Assemblymember Corey Jackson (D-Moreno Valley) set out on a mission.

His goal was to reform California laws that automatically bar parents with violent felony convictions from receiving child-welfare reunification services — a term used in the child welfare system to describe support programs designed to safely return children to their biological parents or legal guardians.

Jackson, a member of the California Legislative Black Caucus (CLBC), introduced Assembly Bill (AB) 1201, legislation he wrote to end the way criminal records permanently separate families.

On June 23, AB 1201, the “ReUNITY Act,” passed out of the Senate Judiciary Committee with an 11-2 vote. The bill has now advanced to the Appropriations Committee for review.

“Too much of our justice system is now automated, meaning a judge cannot make a case-by-case decision,” Jackson told California Black Media (CBM). “When a parent has paid their debt to society, because of their criminal record they are unable to reunify with their children even though they pose no threat to them.”

Jackson continued, “In many cases, keeping a child away from their parent is actually doing much more harm.”

AB 1201 requires courts to provide reunification services to a parent convicted of a violent felony unless a preponderance of evidence shows reunification is not in the best interest of the child.

Jackson told CBM that family reunification provides a vital emotional anchor that actively reduces recidivism among formerly incarcerated people.

Existing law provides that reunification services do not need to be provided to a parent or guardian when the court finds, by clear and convincing evidence, that the parent or guardian of the child has been convicted of a violent felony.

In the bill’s language, AB 1201 amends Section 361.5 of the Welfare and Institutions Code of California to create a more nuanced, individualized, and trauma-informed approach to child-dependency cases.

About half of all children who exit foster care are safely reunited with their biological families, according to Child Trends, a leading nonpartisan research organization in the United States dedicated to improving the lives of children, youth, and their families.

However, parents with felony convictions or histories of incarceration are reunited with their children at significantly lower rates because they face strict legal deadlines — typically 15 to 22 months — and other barriers to demonstrating they can provide a safe and stable home.

“AB 1201 is just a detanglement of all that ‘tough on crime’ stuff from the 1980s and ’90s when we just put a whole lot of things on auto, similar to three strikes – you go to prison if you steal a piece of candy,” Jackson said. “Not every circumstance fits in the same way.”

Fidel Chagoya, an advocate and project manager for the All of Us or None program at Starting Over Inc., in Riverside appeared before the Judiciary Committee to share his experience of losing a child as a convicted felon even though he was making efforts to turn his life around.

“I am a formerly incarcerated parent who lost my rights as a parent,” Chagoya, who holds a certificate of rehabilitation and a master’s degree in clinical mental health counseling from the University of Redlands, told the committee.

Chagoya’s daughter, his first child, was born in 2016 when he was 39 years old. He had been out of prison for six years and off parole for four. Chagoya said he worked tirelessly to create a stable life, securing steady employment, housing, and reliable transportation.

However, during childbirth, Chagoya’s daughter’s mother tested positive for opiates from“Tylenol with codeine” that a dentist prescribed, he said.

The fact that the mother had previously lost parental rights to her other children triggered the involvement of San Bernardino County’s Children and Family Services. The agency looked at Chagoya’s past criminal record and decided that “I should not have an opportunity to even reunify with my child,” he said.

“In 2019, Zoe was adopted out with 119 other children in San Bernardino County even though my prior criminal history had no bearing on whether I would be a good parent or not,” Chagoya told the committee. “If this change in law proposed by AB 1201 existed at the time of my case, I would have had an opportunity of getting reunification services with my daughter.”

AB 1201 officially passed on the Assembly floor on June 3 with a 55-15 vote before advancing to the Senate for consideration.

So far, there has been little public opposition to the bill. However, some lawmakers are registering their objection to the legislation through votes.

State Senators Roger Niello (R-Roseville) and Suzette Martinez Valladares (R-Santa Clarita) voted no against the bill in the Senate Judiciary Committee hearing on June 23.

Jackson insists that his goal is simple: to end a “cookie-cutter approach” to child welfare.

“The question becomes, ‘are we a society that believes in redemption. Do we believe that a person can reform themselves, and be an asset to our community?’” Jackson said. “I say that because there are a whole host of people, including some of the people we celebrate today like Malcolm X, who have the longest rap sheets – but they became symbols of hope, resilience, and liberation.”

Based on reporting by Our Weekly Los Angeles / Our Weekly Antelope Valley.



Black History

Practitioners of African Traditional Spirituality Offer Ancestral Reverence Ritual Oct. 31

The Council for Global Ancestral Reverence will host “Ancestral Souls Rising” from Oct. 31 to Nov. 2, featuring a three-day gathering of prayer and discussion. Led by elders and priests across the African diaspora, the seventh annual ritual honors those lost without traditional rites while addressing current social challenges. This year’s event connects ancestral wisdom with contemporary issues, including a two-day conversation inspired by Afro-Beat music focused on Black community solidarity and the sacred importance of voting. Read more for details on the ritual schedule and participants.

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Oakland native Nedra Williams writes sacred symbols on the ground in San Leandro. Courtesy photo.

The Council for Global Ancestral Reverence (C4GAR), a group of elders who practice African traditional spirituality, will lead a three-day gathering of prayer and discussion from Oct. 31-Nov. 2.

Called ‘Ancestral Souls Rising,’ the council members and 21 priests will lead the prayers from many parts of the African diaspora: Africa, Portugal, and across the U.S. from Maryland to the Bay Area.

Now in its seventh year, the annual ritual began during the 2020 pandemic when hundreds of thousands of people died alone and were buried in mass graves without rites and rituals according to loved ones’ traditions.

This prayer event was and is intended to give peace to the departed and comfort for the living who still mourn. Each year, we gather names of new ancestors from living elders to elevate them into the “Great Hall of the Titans.”

In ensuing years, C4GAR added themes to the prayer gathering that referenced current events. In 2024, before the consequential presidential election, C4GAR called on people to vote, invoking the memory of Civil Rights Movement heroes and heroines like John Lewis, who urged “Good Trouble,” and Fannie Lou Hamer, who famously declared that she was “sick and tired of being sick and tired.”

The day of global Prayer on Oct. 31 will be followed by a two-day conversation inspired by “The Blueprint,” an Afro-Beat song by UyiosaEl, to write our new blueprint that supports solidarity and action in the Black community.

 “Our elders have, for many generations, known the power of prayer, ritual and breath,” the council said in a statement.

It was and is their intention, then, to use the cultural wisdom, the gift of prayer “and the most sacred thing we have, our breath, to send energy into the world that invokes and honors our ancestors,” the council statement continued.

“Doing this creates a vibration that protects us and employs their ancient wisdom for the well-being of our communities,” the elders said.

The councilmembers, all over the age of 60, recognize that what is now history for so many was once their lived experience. And that history, those joys and sorrows, are now in their bodies.

To them, the uttered prayer and the sacred breath are oaths to an unfolding future that people can still shape.

The council members are Dr. Iyabeji Cathy Royal, Iyalocha Jennifer Dillard, Manbo Charlene Desir (Florida), Nana Sula Spirit (Louisiana), Baba Obafemi Feyemi, Ohen Nedra T. Williams, and Iyalocha Wanda Ravernell-Stewart Emeritus (Oakland).

This year, they also encourage everyone within their reach to VOTE because it is not only a secular and political act, but a sacred one. Remember, the ancestors were denied that right and died for it.

For tickets, go to:

https://www.eventbrite.com/e/council-for-global-ancestral-reverence-presents-ancestral-souls-rising-26-tickets-2003127345814?aff=oddtdtcreator

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Activism

Oakland Post: Week of October 14 – 20, 2026

Oakland Post: Week of October 14 – 20, 2026

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Black History

OP-ED: The Black Church Writes AI’s Next Chapter

BLACKPRESSUSA NEWSWIRE — I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

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Photo: iStockphoto / NNPA

For generations, the Black church has stood strong in our communities through every historical change this country has experienced. During the civil rights movement and in recent times, faith leaders have helped uplift Black sanctuaries to register voters, keep food pantries open for people in need, and sit with families in hospital rooms in their most desperate moments. When our people faced new trials, they could always look to our faith leaders and the church to lean in to help us be included in these transformative changes.

Artificial intelligence is the latest revolutionary change to impact our society, and much like other transformations before us, underserved communities often get left behind.

I was recently featured in a report entitled “Faith, Community & AI” and it found that people send ChatGPT more than 70 million messages a week about religion. Nearly 22 million involve studying sacred texts, and 16 million ask about religious practices and holy days. Our members make up part of those numbers. They bring questions of faith to these tools every day.

Pastors have noticed, and according to a September 2025 Lifeway Research survey of 1,003 Protestant pastors, 42 percent said they use or experiment with AI in ministry. I count myself among them.

I write my sermons by hand, through prayer and study. When I finish a draft, I ask ChatGPT this question: “Where might this sermon become unclear or difficult to follow for someone early in their walk of faith?” It shows me gaps in my preparation, like where I incorrectly assumed everyone would know the context of who the Pharisees were. Then, change comes from my own pen, not the robot. The tool helps me reach the person in the back pew while the message still comes from me.

If I could have my wish, our whole community would take a similar posture. We must use these tools, understand them, and most importantly be present to help shape them if we want to be included in the coming change.

I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

It starts with training; there is no involvement without understanding. Free AI trainings have begun in our churches and community centers across the nation. Every faith leader should sign up and, when possible, encourage members of your congregations to join you. By learning how to use AI, we can better understand what it can do, make up our own minds about its impact, and have a say in how it shapes our communities.”

Next, we must be at the tables where the builders of these tools make decisions. Presence is the first step toward understanding, and that gap is only bridged through a coordinated effort. How can any tool serve a community well if that community is not part of the conversation? Our traditions, needs, and concerns must be accounted for, and Black faith leaders are already making that happen. OpenAI’s recent Faith report states plainly that AI should never become an arbiter of religious truth. I fully intend to hold the company to its word, and the most effective way I can do that is from inside.

I will close with this––we must diligently protect what only the church can give. A believer in Seoul, Korea quoted in the report warned, “if you pour every struggle into a private chat, your pastor and your friends may never learn you need help.” A chatbot will not sit with a grieving family or pray with you at two in the morning. As we adopt this technology, it is up to us to ensure it keeps people connected to each other and to their church.

Rev. Dr. Adolphus Lacey is senior pastor of Bethany Baptist Church in Brooklyn, New York.



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