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West Baltimore Law Office of Juanita Jackson Mitchell Reopened

AFRO-AMERICAN – WASHINGTON — Beloved Community Services Corp. (BCSC) recently hosted a ribbon-cutting and dedication ceremony for the restored law office of civil rights trailblazer Juanita Jackson Mitchell. The office, located in West Baltimore’s Upton neighborhood, will house the University of Maryland, Baltimore’s Rebuild, Overcome and Rise (ROAR) Center.

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Rev. Alvin C. Hathaway, president and CEO of Beloved Community Services Corp. (BCSC), speaks to the crowd during the ribbon-cutting and desiccation ceremony for the historic law office of Juanita Jackson Mitchell on June 26. BCSC is leading the restoration of the building. Credit: Photo courtesy of Beloved Community Services Corporation

Beloved Community Services Corp. (BCSC), a community development organization led by the Rev. Alvin C. Hathaway Sr., hosted a ribbon-cutting and dedication ceremony for the restored law office of civil rights trailblazer Juanita Jackson Mitchell in West Baltimore’s Upton neighborhood on June 26. Mitchell, who was the wife of NAACP lobbyist Clarence M. Mitchell Jr., was the first Black woman to practice law in the state of Maryland.

The building will soon house the University of Maryland, Baltimore’s Rebuild, Overcome and Rise (ROAR) Center, which offers free legal, case management and mental health services to survivors of crime—a mission Hathaway says reflects Juanita Jackson Mitchell’s legacy.

“When Beloved Community Services Corporation acquired the property, we knew of its history. We knew that it was Juanita Jackson Mitchell’s law office, and we knew the services and the strategic meaning of that space,” said Hathaway. “Our goal is to not only restore it but, in her spirit, provide legal services to that community once again.”

Juanita Jackson Mitchell began operating her law office from a rowhome in the 1200 block of Druid Hill Ave. in 1950, after becoming the first Black woman to graduate from the University of Maryland School of Law. Over her decades-long career, she was instrumental in lawsuits that helped eliminate segregation in parks and public schools across Baltimore and Maryland.

Keiffer Mitchell Jr., grandson of Juanita Jackson Mitchell, said his grandmother would have been overjoyed at the ceremony. He recalled visiting her office as a young person—noting that she often extended her work hours to the weekends for families to have greater access to services.

“She wanted to make sure that the office was accessible to the people in the community and that she was there to help in any way she could,” said Keiffer Mitchell Jr.. “Hats off to Reverend Hathaway and the entire project team for honoring my grandmother by restoring that building.”

The restored law office of Juanita Jackson Mitchell, the first Black woman to practice law in Maryland, will soon be home to the University of Maryland, Baltimore’s Rebuild, Overcome and Rise (ROAR) Center. The hub will provide free legal and mental health services to survivors of crime in Baltimore. Credit: Courtesy photo

When BCSC acquired Juanita Jackson Mitchell’s office in 2022, the building was in severe disrepair after 20 years of sitting vacant. The nonprofit teamed up with construction industry veteran Marty Glaze to rehabilitate the property.

“We were able to maintain and retain the historic exterior architecture, including the woodwork of the storefront, its doors and cornices,” said Hathaway. “Marty Glaze and his construction team did an amazing job transforming that building. When we purchased it, there was nothing but a roof. It had no floors or interior.”

Now the restored office is part of a larger renaissance in the Upton neighborhood, which was once one of the most prominent, affluent African-American communities in the country. The community’s revival has been marked by several major developments in recent years, including the opening of the Justice Thurgood Marshall Amenity Center at P.S. 103 and the ongoing renovation of the historic Upton Mansion by Afro Charities, which will house the AFRO’s extensive archives.

Hathaway hopes the revitalization efforts will inspire younger generations to carry the momentum forward.

“When you take a step back and see the amount of investment that is now coming into a concentrated area, you can tell that this community is on the upswing,” said Hathaway. “I think what’s important about it is that we have to tell our story so that the new generation understands that they have a responsibility to grab the baton and run their leg of the race as well.”

The post West Baltimore law office of Juanita Jackson Mitchell reopened appeared first on AFRO American Newspapers.

Based on reporting by Afro-American – Washington.



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Black History

Practitioners of African Traditional Spirituality Offer Ancestral Reverence Ritual Oct. 31

The Council for Global Ancestral Reverence will host “Ancestral Souls Rising” from Oct. 31 to Nov. 2, featuring a three-day gathering of prayer and discussion. Led by elders and priests across the African diaspora, the seventh annual ritual honors those lost without traditional rites while addressing current social challenges. This year’s event connects ancestral wisdom with contemporary issues, including a two-day conversation inspired by Afro-Beat music focused on Black community solidarity and the sacred importance of voting. Read more for details on the ritual schedule and participants.

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Oakland native Nedra Williams writes sacred symbols on the ground in San Leandro. Courtesy photo.

The Council for Global Ancestral Reverence (C4GAR), a group of elders who practice African traditional spirituality, will lead a three-day gathering of prayer and discussion from Oct. 31-Nov. 2.

Called ‘Ancestral Souls Rising,’ the council members and 21 priests will lead the prayers from many parts of the African diaspora: Africa, Portugal, and across the U.S. from Maryland to the Bay Area.

Now in its seventh year, the annual ritual began during the 2020 pandemic when hundreds of thousands of people died alone and were buried in mass graves without rites and rituals according to loved ones’ traditions.

This prayer event was and is intended to give peace to the departed and comfort for the living who still mourn. Each year, we gather names of new ancestors from living elders to elevate them into the “Great Hall of the Titans.”

In ensuing years, C4GAR added themes to the prayer gathering that referenced current events. In 2024, before the consequential presidential election, C4GAR called on people to vote, invoking the memory of Civil Rights Movement heroes and heroines like John Lewis, who urged “Good Trouble,” and Fannie Lou Hamer, who famously declared that she was “sick and tired of being sick and tired.”

The day of global Prayer on Oct. 31 will be followed by a two-day conversation inspired by “The Blueprint,” an Afro-Beat song by UyiosaEl, to write our new blueprint that supports solidarity and action in the Black community.

 “Our elders have, for many generations, known the power of prayer, ritual and breath,” the council said in a statement.

It was and is their intention, then, to use the cultural wisdom, the gift of prayer “and the most sacred thing we have, our breath, to send energy into the world that invokes and honors our ancestors,” the council statement continued.

“Doing this creates a vibration that protects us and employs their ancient wisdom for the well-being of our communities,” the elders said.

The councilmembers, all over the age of 60, recognize that what is now history for so many was once their lived experience. And that history, those joys and sorrows, are now in their bodies.

To them, the uttered prayer and the sacred breath are oaths to an unfolding future that people can still shape.

The council members are Dr. Iyabeji Cathy Royal, Iyalocha Jennifer Dillard, Manbo Charlene Desir (Florida), Nana Sula Spirit (Louisiana), Baba Obafemi Feyemi, Ohen Nedra T. Williams, and Iyalocha Wanda Ravernell-Stewart Emeritus (Oakland).

This year, they also encourage everyone within their reach to VOTE because it is not only a secular and political act, but a sacred one. Remember, the ancestors were denied that right and died for it.

For tickets, go to:

https://www.eventbrite.com/e/council-for-global-ancestral-reverence-presents-ancestral-souls-rising-26-tickets-2003127345814?aff=oddtdtcreator

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Oakland Post: Week of October 14 – 20, 2026

Oakland Post: Week of October 14 – 20, 2026

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Black History

OP-ED: The Black Church Writes AI’s Next Chapter

BLACKPRESSUSA NEWSWIRE — I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

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Photo: iStockphoto / NNPA

For generations, the Black church has stood strong in our communities through every historical change this country has experienced. During the civil rights movement and in recent times, faith leaders have helped uplift Black sanctuaries to register voters, keep food pantries open for people in need, and sit with families in hospital rooms in their most desperate moments. When our people faced new trials, they could always look to our faith leaders and the church to lean in to help us be included in these transformative changes.

Artificial intelligence is the latest revolutionary change to impact our society, and much like other transformations before us, underserved communities often get left behind.

I was recently featured in a report entitled “Faith, Community & AI” and it found that people send ChatGPT more than 70 million messages a week about religion. Nearly 22 million involve studying sacred texts, and 16 million ask about religious practices and holy days. Our members make up part of those numbers. They bring questions of faith to these tools every day.

Pastors have noticed, and according to a September 2025 Lifeway Research survey of 1,003 Protestant pastors, 42 percent said they use or experiment with AI in ministry. I count myself among them.

I write my sermons by hand, through prayer and study. When I finish a draft, I ask ChatGPT this question: “Where might this sermon become unclear or difficult to follow for someone early in their walk of faith?” It shows me gaps in my preparation, like where I incorrectly assumed everyone would know the context of who the Pharisees were. Then, change comes from my own pen, not the robot. The tool helps me reach the person in the back pew while the message still comes from me.

If I could have my wish, our whole community would take a similar posture. We must use these tools, understand them, and most importantly be present to help shape them if we want to be included in the coming change.

I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

It starts with training; there is no involvement without understanding. Free AI trainings have begun in our churches and community centers across the nation. Every faith leader should sign up and, when possible, encourage members of your congregations to join you. By learning how to use AI, we can better understand what it can do, make up our own minds about its impact, and have a say in how it shapes our communities.”

Next, we must be at the tables where the builders of these tools make decisions. Presence is the first step toward understanding, and that gap is only bridged through a coordinated effort. How can any tool serve a community well if that community is not part of the conversation? Our traditions, needs, and concerns must be accounted for, and Black faith leaders are already making that happen. OpenAI’s recent Faith report states plainly that AI should never become an arbiter of religious truth. I fully intend to hold the company to its word, and the most effective way I can do that is from inside.

I will close with this––we must diligently protect what only the church can give. A believer in Seoul, Korea quoted in the report warned, “if you pour every struggle into a private chat, your pastor and your friends may never learn you need help.” A chatbot will not sit with a grieving family or pray with you at two in the morning. As we adopt this technology, it is up to us to ensure it keeps people connected to each other and to their church.

Rev. Dr. Adolphus Lacey is senior pastor of Bethany Baptist Church in Brooklyn, New York.



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