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The West End’s Soul Vegetarian, Atlanta’s Oldest Black-Owned Vegan Restaurant, Bids Farewell

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Soul Vegetarian was known for its staple meal: macaroni and cheese, candied yams, collard greens, and BBQ kale bone—a dish Chef Pahroosha created herself. Photo by Tabius McCoy/The Atlanta Voice

Just days before the closure of Atlanta’s oldest Black-owned vegan restaurant on July 12, TheAtlantaVoice visited Soul Vegetarian as it prepared to close a chapter in its rich history. A woman who had been coming to the restaurant since she was a child fellowshipped over a meal with her teenage son, reflecting two generations that the West End institution has fed. Farouq Dawud, a customer since the restaurant opened its doors, sat in a dedicated corner with a boxed plate of food in front of him.

While the longstanding customers bid their last goodbyes through patronage, Chef Pahroosha Israel cracked open a photo album she’d discovered the day before that chronicled 47 years of Soul Vegetarian. As Israel placed photo after photo on the table, depicting when the restaurant was nothing but an empty building with newspapers across the windows, powered by the vision of members of the African Hebrew Israelite Nation of Jerusalem, a smile lit her face. The photo album was a parting gift that gave a glimpse of the legacy that she and many others have built.

“We’ve been in the building 47 years, but until you actually see where we came from, you don’t understand,” Israel said.

Photo by Tabius McCoy/The Atlanta Voice

Since 1979, the goal of Soul Vegetarian has been to bring a healthier diet and lifestyle to the world. For nearly five decades, they’ve done just that, becoming a neighborhood staple and treasured hub where food, health, education, faith, and community thrived. The restaurant first opened at 625 Peachtree St. before later relocating to the West End in 1982. When the vegan eatery opened its doors, it was one of the first businesses to make a home on Ralph David Abernathy and the first of its kind along the corridor. It then became the backbone of the West End, inspiring many vegan journeys and many of the Black-owned vegan restaurants that now dot the city.

“The West End is a very historical place in Atlanta, and we’ve been on this corner and been a part of this community when there was nothing in this community,” Israel said. “There was nothing on these blocks when we got here. Definitely not Black-owned… We are from the Hebrew Israelite community, and in our community, one of the things that we were always taught was to serve and to give, and so that’s what we have done, and whoever caught on, took it further. Forty-seven years is a long run.”

(Left to Right) Saint Mica’el and Chef Pahroosha Israel have seen Soul Vegetarian through its decades of bringing healthy food and healthy living to the Atlanta community. They called the closure a “conclusion” and “completion.” Photo by Tabius McCoy/The Atlanta Voice

The restaurant announced its decision to cease operations in June. Israel revealed that the decision to close ultimately came down to the building’s aging infrastructure and rising operating expenses, the latter a reality that has plagued many of the city’s restaurants.

“It was a hard decision, and it’s a very emotional one for us, but we’ve held on for 47 years, and we take that with pride. We did a good job, and if we could stay longer, we would,” Israel said. “We are not saying that we’re never going to open up even a little corner, but right now this is what we have to do.

“They’ve said the West End is going to change in a couple of years; we’re not leaving because it’s going to be changed. We would take on that challenge. The world has changed three times since we opened, and we have weathered that storm.”

Photo by Tabius McCoy/The Atlanta Voice

When Soul Vegetarian announced its closure, members of the community flooded social media with sadness but also with memories that celebrated the institution. They reminisced on moments such as hearing Honduran herbalist Dr. Sebi speak and meeting India Arie while they grabbed a plate. But more than that, they remembered the comforting food and the good people that they held dear throughout their lives. From the BBQ kale that was a Chef Israel creation to the mac and cheese and collard greens, the soul of the restaurant was carried by its ability to feed stomachs and hearts.

It’s a legacy that Israel refuses to let go of. She has been cooking at Soul Vegetarian since 1987, taking after her mother who cooked at vegan restaurants in Israel and helped jumpstart Soul Vegetarian’s journey. Their goal was to help people live longer and live a healthier lifestyle, and she said she feels complete because so many people now know about veganism.

Saint Mica’el, one of the founding members of the restaurant, shared memories of helping to build the restaurant from the ground up in its early days, from running errands to taking out the garbage . He now lives in Israel, like many of the saints who established the restaurant, and called the decision to close a “conclusion.”

Photo by Tabius McCoy/The Atlanta Voice

“When we were first built in 1979, the word was that one day we’d come to the restaurant, steam table would be on, food would be in there, and no one would be here to serve the food. That day has come,” Saint Mica’el said.

The West End’s Soul Vegetarian has closed, but its second location, Soul Vegetarian No. 2, is still open at 652 North Highland Ave. NW. Israel promised the community that while Soul Vegetarian has closed, it still lives on.

“Even though we’re leaving the area, we’re not done yet. Don’t count us out,” Israel said. “Soul Vegetarian was a gift that we gave the community, gave the world, gave Atlanta, and gave Georgia.”

The post The West End’s Soul Vegetarian, Atlanta’s oldest Black-owned vegan restaurant, bids farewell appeared first on The Atlanta Voice.

Based on reporting by Atlanta Voice.



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Black History

COMMENTARY: Mental Health Crisis Among Black Men — A Growing Concern

WORD IN BLACK — Data from the Centers for Disease Control and Prevention show twice as many people died by suicide in 2023 as from homicide. In fact, it was the second leading cause of death among people aged 10 to 34 and the fourth leading cause of death among individuals between the ages of 35 and 44.

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Photo: iStockphoto / NNPA.

By Jennifer Porter Gore | Word In Black

Black men are dying from a mental health crisis that too often goes unseen.

As deaths from suicide, overdoses, and alcohol abuse rise among Black Americans, experts warn that cultural expectations around masculinity, mistrust of mental health systems, and a shortage of Black providers are preventing many men from getting help before it is too late.

In the waning days of the pandemic, the U.S. saw the number of deaths from suicide, alcohol use, and drug overdoses — called “deaths of despair” — among Black Americans surpass occurrences among whites for the first time. Between 2013 and 2022, the rates of these deaths tripled among Black Americans.

Painful numbers

Data from the Centers for Disease Control and Prevention show twice as many people died by suicide in 2023 as from homicide. In fact, it was the second leading cause of death among people aged 10 to 34 and the fourth leading cause of death among individuals between the ages of 35 and 44.

That same year, the suicide rate among males was nearly 4 times higher than among females, with Black men also being four times as likely to die from suicide as Black women.

Among younger Black men, the trajectory is especially troubling.

University of Georgia researchers last year found that childhood exposure to trauma, poverty, and racism leads many young Black men to believe they don’t have value and are unable to trust community support systems.  Between 2007 and 2020, the suicide rate among Black youth ages 10 to 17 nearly tripled, rising faster than any other racial or ethnic group.

Suicide is now the second leading cause of death for people between the ages of 20 and 24. For Black men in the same age group, however, the suicide rate surpassed that of their white peers in 2024—a dreadful historical first.

Playing tough can be fatal

Traditional definitions of masculinity — stoicism, staunchly self-reliant and emotionally controlled — are found to increase the likelihood that men of all age ranges will avoid professional help. Researchers find those men fear being judged as weak, a perception that significantly raises stress and contributes to untreated depression and anxiety.

In 2023, just 17 percent of American men saw a mental health professional, roughly half the rate of women. Among men who said they were depressed, only one in four received any counseling or therapy in the past year. Black adults, however, were 36 percent less likely to have received mental health treatment in the previous year, even though they had similar or higher rates of anxiety and depression as whites.

In a newly released report, the JED Foundation, a nonprofit dedicated to protecting the emotional health and preventing suicide for teens and young adults, found that boys are socialized from an early age to internalize their emotions rather than express them.

Suicide is now the second leading cause of death for people between ages 20 and 24. For Black men in the same age group, however, the suicide rate surpassed that of their white peers in 2024—a dreadful historical first.

The report, titled The Emotional Lives of Boys and Young Men, found that when that distress surfaces, it often looks very different from the depression and inactivity seen in girls and young women.

Instead, according to the report, boys and young men are more likely to disguise their distress by withdrawing, displaying anger or aggression, or engaging in daredevil behavior— reckless driving, substance abuse, compulsive gambling, or risky sexual encounters.

At the same time, online environments such as video games and social media can be a double-edged sword, according to the report.

“Digital environments can amplify both harmful and supportive pathways, with opportunities for humor, distraction, and connection,” the report says, but also provides “exposure to harmful content, cyberbullying, and gambling and sports betting.”

Black provider shortage

While research indicates that having a caregiver of the same gender and race is beneficial, Black practitioners are still an extreme minority in all segments of the mental health profession.  Only 4% of psychologists are Black, and just 2% of psychiatrists, who are medical doctors, and a scant 11% of licensed professional counselors are Black.

But research has shown that peer-based support groups can be effective in communities plagued by a lack of access to mental health professionals, as well as mistrust of clinical environments.

Organizations such as JED have launched partnerships with fraternal organizations to reverse these trends. Last month, JED announced it is working with Alpha Phi Alpha Fraternity, Inc. as part of  The JED Greek-Letter Organizations (GLO) programs.

“The Jed Foundation recognizes that fraternities and sororities are powerful communities for connection, leadership, and identity development,” Dr. ShirDonna Lawrence, senior manager of JED GLO, said in a statement. “This makes them essential partners in advancing student mental health and well-being on and off campus.”

It’s also a mutually beneficial relationship, which “strengthens Alpha’s enduring mission and advances JED’s work in culturally responsive, community-centered mental health promotion,” Lawrence said.



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Black History

COMMENTARY: Our Voices — When Armed Power Appears at the Ballot Box

TEXAS METRO NEWS — “What terrifies me most is how casually these conversations are now happening. We are discussing armed federal presence near elections as though this were a normal political debate. Fifty years ago, Americans would have recognized immediately how dangerous this sounded.”

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Rev. Peter Johnson / Credit: Courtney Collins / KERA

By Rev. Peter Johnson | Texas Metro News

There are sounds you never forget once you have heard them. The slow crunch of gravel beneath a sheriff’s boots outside a voting station. The sound of a shotgun being cocked. The silence of Black citizens standing in line, afraid to make eye contact. The sound of a church mother whispering, “Baby, if I don’t come home tonight, tell your daddy I tried.”

I remember grown men trembling before voter registration tables, not because they were weak, but because they understood exactly what power could do to a Black body in America. I remember pastors watching police cars circle churches where voter meetings were being held. I remember people disappearing from movements overnight. I remember fear sitting beside democracy like an armed guard.

That is why my spirit turned cold when I heard the discussion of ICE agents and Border Patrol officers being present at polling stations. Some of us have seen this movie before, and we know how it ends.

America keeps pretending voter intimidation belongs only to history books. It does not. It evolves. It changes uniforms. It changes language. But it always carries the same message: “Some of you should think twice before showing up here.”

Today, the target may be immigrants, Latino communities, Muslims, asylum seekers, or mixed-status families. Tomorrow it will expand. It always expands. History teaches that once fear is allowed near the ballot box, democracy itself begins gasping for air.

Deputy Attorney General Todd Blanche publicly defended the idea of immigration enforcement officers near polling locations, asking why people would object. The answer is painfully simple: because law enforcement presence has long been used in America to discourage unwanted people from voting.

Not to protect elections. Control them.

During Jim Crow, intimidation was often psychological before it became physical. Officers stood near entrances. White citizens took photographs. Names were written down. Questions were asked loudly enough for everybody else in line to hear. The goal was not merely arrest. The goal was humiliation. The goal was fear. The goal was to make people decide that voting simply cost too much.

And let me say this plainly: federal immigration agents do not symbolize safety to immigrant communities. They symbolize raids, deportation, detention centers, separated children, midnight knocks, and disappeared neighbors.

People in Washington know this. That is exactly why the idea is dangerous.

You do not place armed immigration authority near polling stations unless you understand the chilling effect it creates. A grandmother who is a legal citizen may stay home simply because her undocumented grandson lives with her. A young Latino voter may avoid the polls because he fears being questioned. A Muslim family may decide silence is safer than participation.

Fear spreads faster than policy. That is what America keeps forgetting.

Some readers will accuse me of exaggeration. But I lived through and experienced enough to watch this country repeat sins it swore it had already repented. Every generation believes democracy is sturdier than it really is. It’s not.

Democracy survives only as long as ordinary citizens believe they can approach the ballot box without fear of government intimidation.

The moment fear enters that space, something sacred begins dying.

What terrifies me most is how casually these conversations are now happening. We are discussing armed federal presence near elections as though this were a normal political debate. Fifty years ago, Americans would have recognized immediately how dangerous this sounded.

Now people shrug.

That is how nations drift toward authoritarianism. Not all at once. Slowly. Quietly. One normalized outrage after another. First comes the rhetoric. Then comes the fear. Then comes the silence. Then comes the surrender.

I buried too many of my freedom fighter friends to stay quiet while America plays games with voting rights again. I have stood in churches where old men still carried scars from police beatings tied directly to voter registration efforts. I have spoken with women who were fired from jobs for attempting to vote. I have listened to stories of bodies found hanging from trees because somebody dared believe democracy included them, too.

So no, I will not calmly dismiss this moment, because history whispers before it screams, and what I hear whispering right now sounds disturbingly familiar.

The presence of ICE or Border Patrol near polling stations may begin as “security.” But history warns us that government power, once normalized around elections, rarely retreats peacefully. It expands. It tests limits. It searches for new targets.

That is why every American, regardless of party, should reject this path now. Not later. Now. Once citizens associate voting with fear, democracy is no longer functioning freely. It is surviving on borrowed time.

Peter Jerome Johnson, was the youngest staff member of the Southern Christian Leadership Conference under Dr. Martin Luther King, Jr. An alum of Southern University, he founded the Peter Johnson Institute on Nonviolence.



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Business

Councilman Johnson calls for Action to Keep Mavericks in Dallas – Garland Journal

TEXAS METRO NEWS — The Mavericks recently announced plans to pursue a new arena and entertainment district at the former Valley View Mall site in North Dallas. While city leaders continue discussions about the team’s future, Johnson believes Southern Dallas residents should not be overlooked in the process. “It promotes racial divide,” Johnson said. “It says to the Mavericks, ‘Come on up here. Don’t worry about them.’ And that’s a problem for me. That’s a problem for Southern Dallas.”

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Council Member Maxie Johnson announced he will hold a press conference regarding the Dallas Mavericks recent announcement about choosing the Valley View area for their new arena. Photo: City of Dallas.

By Kamira LaNay, Correspondent | Texas Metro News

As discussions continue surrounding the Dallas Mavericks’ plans for a new arena in North Dallas, Dallas City Councilman Maxie Johnson says the conversation is about more than basketball; it’s about equity, community investment, and the future of Southern Dallas.

In a recent one-on-one, Johnson expressed concern that the proposed move could worsen longstanding economic and racial divides within the city.

“Moving Dallas north continues the historical racial divide that we have experienced,” Johnson said. “For one of my colleagues to say on social media, ‘Welcome to Fort North Dallas,’ it’s a slap in Southern Dallas’ face.”

The Mavericks recently announced plans to pursue a new arena and entertainment district at the former Valley View Mall site in North Dallas. While city leaders continue discussions about the team’s future, Johnson believes Southern Dallas residents should not be overlooked in the process. “It promotes racial divide,” Johnson said. “It says to the Mavericks, ‘Come on up here. Don’t worry about them.’ And that’s a problem for me. That’s a problem for Southern Dallas.”

Johnson emphasized the longstanding relationship between Southern Dallas and the Mavericks organization, noting that residents have consistently supported the team over the years.

“When we needed the Mavericks, they were here for us. When the Mavericks needed us, we were here for them,” he said. “We helped get that vote across. Southern Dallas always shows up.”

As uncertainty remains about the team’s future, Johnson said community leaders are continuing to advocate for the Mavericks to remain connected to Dallas. “We’re saying, don’t abandon us,” he said. “We know it’s been ugly, but the people who have made it ugly are not Southern Dallas.”

Johnson also pointed to support from fellow council members and Southern Dallas leaders who have publicly expressed their desire to keep the Mavericks in the city. “We’re saying we want you here,” Johnson said.

When asked what concrete steps city leaders are taking to keep the Mavericks in Dallas, Johnson acknowledged that the City Council still needs to make decisions about downtown development and the team’s long-term home. “The council has to make a decision,” Johnson said. “We have to take care of business. I understand where they’re at. They’re saying they don’t know where they’re going to be in downtown.”

For now, Johnson said city leaders are continuing conversations with the organization while urging the team to remain committed to Dallas. “Don’t leave us,” he said. “We love you. We want you here.”

As negotiations and planning discussions continue, residents and city leaders alike are watching closely to see what decisions will be made and what they could mean for the future economic landscape of Dallas. Kamira LaNay is a 2026 Journalism and Communications graduate of Morgan State University.  She will spend the next year as a Texas Metro News Fellow.

Kamira LaNaye is a 2026 Journalism and Communications graduate of Morgan State University. She will spend the next year as a Texas Metro News Fellow.



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