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A reflection on ‘The Last Black Man in San Francisco’

ROLLINGOUT — Amazing and awestruck are the feelings that came through as my eyes took in the latest indie flick, The Last Black Man in San Francisco.

Jimmy Fails works masterfully to expose the constant thoughts of the gentrifier and their continued foot on the neck of the Black community occupying the city of San Francisco. The circumstances that he faces, along with the city’s other Black and poor residents in general, is made poignant through his gaze and experiences. It is here that the character Jimmie and his best friend navigate the beautiful Alice in Wonderland maze of oppressors while consciousness keeps the dreamy truth about growing into manhood and brotherhood frightening, dangerous, and segregated.

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By Munson Steed

Amazing and awestruck are the feelings that came through as my eyes took in the latest indie flick, The Last Black Man in San Francisco.

Jimmy Fails works masterfully to expose the constant thoughts of the gentrifier and their continued foot on the neck of the Black community occupying the city of San Francisco. The circumstances that he faces, along with the city’s other Black and poor residents in general, is made poignant through his gaze and experiences. It is here that the character Jimmie and his best friend navigate the beautiful Alice in Wonderland maze of oppressors while consciousness keeps the dreamy truth about growing into manhood and brotherhood frightening, dangerous, and segregated.

It is clear from the start that the circumstances of Jimmie’s ancestral family home that doesn’t belong to the family anymore, yet his strong ties to hold onto the warm memories and his only true family tie might breed contempt for the transformation of cultural identity for the Black community and ownership in San Francisco.

The external attacks on brothers of both unemployment, environmental dumps, and drugs illuminate the lack of possibility of any sense of normalcy and development by African-American communities families and their legacy.

As James Baldwin said in his seminal work “I am not your Negro,” Jimmie highlights why the principal feeling of being alienated from society systemically clouds and brutalizes the future faith of young Black men.

For those who will never wear the skin that Jimmie does in the film, each White character seeks to really minimize the impact of a system of gentrification and application of responsibilities by liberals and politicians who its constituencies are not the individuals that bear their skin or their vote at the box.

In one scene, Jimmie showcases the rationale that all societal pressures, and those who have privilege in this country, explain their bloody sinful behavior for economic gain based on “If it wasn’t me, it would’ve been somebody else.” The starkest example being the while real estate agent who after learning about the perilous house’s status decides to list it himself to get the commission while Jimmie is trying his best to reclaim the property with no resources.

The film also showcases the feeling of Jimmie’s friend who is writing Jimmie’s memoir while he is living in the same world, but metaphorically being a Langston Hughes-like character who explains the pain that is omitted from the 5 o’clock news but sometimes highlighted in a very liberal voice by NPR without resolution.

Brotherhood could be felt on so many layers that this might be a movie to use as a healing tool to bring gangland murders to a minimum. We see the brotherhood that has often started within young black men beginning in their unfortunate circumstances like group homes and lonely nights on the corner gaining poor examples of masculine maturity as a death results from the corner training of gang-like confrontation principal rights of passage.

Black male toughness constitution leads to the death of Jimmie’s group home friend. Each man suffers from getting the shackle of their oppressed history and memories to remove the fog of lies and hope from their approach to a new day.

There is a poetic use of blindness in the film where our favorite actor and black community benefactor Danny Glover plays the blind grandfather of Jimmie’s best friend, Montgomery Allen.  He sees everything on another realm but can change why and what his grandson chooses to be. He does appear to know life has given Jimmie a depressed mind, which does not let black men forget their oppressed station.

Glover’s grandfather character is an elder who is praying for his grandson and his community and urges the two men to stick together against the dangers of the world both seen and unseen.

Emotional tears and anger showcase the need for psychological and mental therapy for many black men. Their fathers have failed to create a legacy of emotional intelligence. Instead of lies breed lies and pain rains on all emotional levels.

Heartbreak, dissatisfaction, and disappointment are served by all of San Francisco, which seems to benefit from all tragic losses of the black community and especially black men.

Jimmie Fails writes the life in the land of Flint, Michigan’s black cousin of San Francisco.

The honest depiction of new age colonizers in this movie might have gotten Jimmie’s project left on an editor’s desk. Demonstrating how a liberal and tolerant white society still benefits from black oppression as white actors always explain away part of the constant injustice San Francisco offers as a gift.

Lastly, Jimmie asks Black fathers why don’t we see the cycle of abuse they administer like free cheese. “You didn’t die from so it was not so bad” philosophy that begs for a pass is a lie that expired decades ago.

Brothers cry, scream and accept that their bond as black men must be protected with honesty; but the pain is going to be part of process and practice.

Jimmie Fails work appears to free black men from the lie that the colonizer has defined you and demand a Black redefinition of their future outside the boxed circumstances of their birth.

Jimmie Fails is not your negro either with the masterpiece The Last Black Man in San Francisco.

This article originally appeared in Rollingout.com.

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IN MEMORIAM: Legendary Funk Pioneer Sly Stone Dies at 82

Sly Stone’s musical approach radically reshaped popular music. He transcended genre boundaries and empowered a new generation of artists. The band’s socially conscious message and infectious rhythms sparked a wave of influence, reaching artists as diverse as Miles Davis, George Clinton, Prince, Dr. Dre, and the Roots.

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Sly and the Family Stone play the Opera House in Bournemouth. Mojo review. Photo by Simon Fernandez.
Sly and the Family Stone play the Opera House in Bournemouth. Mojo review. Photo by Simon Fernandez.

By Stacy M. Brown
BlackPressUSA.com Newswire

Sylvester “Sly” Stewart—known to the world as Sly Stone, frontman of the groundbreaking band Sly and the Family Stone—has died at the age of 82.

His family confirmed that he passed away peacefully at his Los Angeles home surrounded by loved ones, after battling chronic obstructive pulmonary disease (COPD) and other health complications.

Born March 15, 1943, in Denton, Texas, Stone moved with his family to Vallejo, California, as a child. He began recording gospel music at age 8 with his siblings in a group called the Stewart Four. By his teenage years, he had mastered multiple instruments and was already pioneering racial integration in music—an ethos that would define his career.

In 1966, Sly and his brother Freddie merged their bands to form Sly and the Family Stone, complete with a revolutionary interracial, mixed-gender lineup.

The band quickly became a commercial and cultural force with hits such as “Dance to the Music,” “Everyday People,” and “Thank You (Falettinme Be Mice Elf Agin)”—all penned by Stone himself.

Their album “Stand!” (1969) and live performances—most notably at Woodstock—cemented their reputation, blending soul, funk, rock, gospel, and psychedelia to reflect the optimism and turmoil of their era.

Sly Stone’s musical approach radically reshaped popular music. He transcended genre boundaries and empowered a new generation of artists. The band’s socially conscious message and infectious rhythms sparked a wave of influence, reaching artists as diverse as Miles Davis, George Clinton, Prince, Dr. Dre, and the Roots.

As the 1970s progressed, Stone confronted personal demons. His desire to use music as a response to war, racism, and societal change culminated in the intense album “There’s a Riot Goin’ On” (1971). But drug dependency began to undermine both his health and professional life, leading to erratic behavior and band decline through the early 1980s.

Withdrawn from the public eye for much of the 1990s and early 2000s, Stone staged occasional comebacks. He was inducted into the Rock & Roll Hall of Fame in 1993, received a Lifetime Achievement Award from the Grammys in 2017, and captured public attention following the 2023 release of his memoir “Thank You (Falettinme Be Mice Elf Agin)”—published under Questlove’s imprint. He also completed a biographical screenplay and was featured in Questlove’s documentary “Sly Lives!” earlier this year.

His influence endured across generations. Critics and historians repeatedly credit him with perfecting funk and creating a “progressive soul,” shaping a path for racial integration both onstage and in the broader culture.

“Rest in beats Sly Stone,” legendary Public Enemy frontman Chuck D posted on social media with an illustrative drawing of the artist. “We should thank Questlove of the Roots for keeping his fire blazing in this century.”

Emmy-winning entertainment publicist Danny Deraney also paid homage. “Rest easy Sly Stone,” Deraney posted. “You changed music (and me) forever. The time he won over Ed Sullivan’s audience in 1968. Simply magical. Freelance music publicist and Sirius XM host Eric Alper also offered a tribute.

“The funk pioneer who made the world dance, think, and get higher,” Alper wrote of Sly Stone. “His music changed everything—and it still does.”

Sly Stone is survived by three children.

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Arts and Culture

Paul Robeson: A Voice for the Ages, A Champion for Justice

Robeson first gained widespread recognition on stage and screen, delivering commanding performances that captivated audiences. Yet, it was his voice in concert halls that sealed his legacy. His repertoire was vast, spanning spirituals, classical compositions, global folk traditions, and songs of struggle — music that carried the weight of the oppressed and the hopes of the marginalized.

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Paul Robeson. Public domain.
Paul Robeson. Public domain.

By Tamara Shiloh

Paul Robeson was born April 9, 1898, in Princeton, New Jersey. At 6’ 3”, he was a towering man of intellect, talent, and conviction. Before he became an international icon, he earned his law degree from Columbia University in 1923, supporting himself by teaching Latin and playing professional football on the weekends. But the law would not hold him for long. His voice had other plans.

Robeson first gained widespread recognition on stage and screen, delivering commanding performances that captivated audiences. Yet, it was his voice in concert halls that sealed his legacy. His repertoire was vast, spanning spirituals, classical compositions, global folk traditions, and songs of struggle — music that carried the weight of the oppressed and the hopes of the marginalized.

In 1921, he married Eslanda Goode, a fellow Columbia student and a journalist with her own remarkable intellect and ambition. Their marriage, which lasted over four decades, was a partnership in every sense. Goode became his manager, encouraging him to leave law behind and fully embrace his calling. In 1927, they welcomed their son, Paul Robeson Jr.

By the mid-1920s, Robeson was making waves in theater. He starred in All God’s Chillun Got Wings (1924) and The Emperor Jones (1925). That same year, he made his film debut in Body and Soul, directed by pioneering Black filmmaker Oscar Micheaux. In 1928, he mesmerized London audiences in Show Boat, where his rendition of Ol’ Man River transformed the song into a powerful anthem of resilience.

Robeson and his family moved to Europe in the late 1920s, and over the next decade, he built an impressive career in both film and music. He starred in Borderline (1930) and later again in the 1933 film adaptation of The Emperor Jones. Over the next few years, he appeared in six British films, including Jericho and Big Fella (both released in 1937). He also starred in the second screen adaptation of Show Boat (1936), alongside Hattie McDaniel and Irene Dunne. However, his final film, Tales of Manhattan (1942), left him deeply disillusioned. He openly criticized its degrading depiction of Black life, signaling his growing commitment to using his platform for activism.

In 1963, after years of political persecution and declining health, Robeson returned to the United States. Following Goode’s death in 1965, he lived quietly with his sister. On January 23, 1976, Robeson passed away from a stroke at the age of 77 in Philadelphia.

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Activism

The SixTripleEight: “No Mail, Low Morale”

Women were recruited and trained until May 1942. The Women’s Auxiliary Army Corps was formed, and women of all races were officially allowed to serve. In July of that same year, women were given full benefits in the military, and the word “auxiliary” was removed from their name. The Corps then became known as the Women’s Army Corps (WACs).

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Public Domain.
Public Domain.

By Tamara Shiloh

Many historical accounts of wars do not include women. The word “soldier” often brings to mind a man in uniform. Yet by definition it refers to anyone, including women, serving in the military.

American women were allowed to serve in the army during World War I (1914–1918). Many were nurses and staff who cooked for, and catered to, injured soldiers. Because slavery and racism prevented Black women from giving their services to America, many of these women were White.

Women were recruited and trained until May 1942. The Women’s Auxiliary Army Corps was formed, and women of all races were officially allowed to serve. In July of that same year, women were given full benefits in the military, and the word “auxiliary” was removed from their name. The Corps then became known as the Women’s Army Corps (WACs).

Although the military trained women of all races in all divisions and sections of the army in preparation for war, division among the races remained. Black women were encouraged to become WACs. In other divisions, such as the Navy, Black women were excluded almost entirely. The Army Nurse Corps only allowed 500 Black nurses to serve despite thousands who applied.

But the tables were turned in 1945 when the world’s first all-Black female battalion was sent from the United States to serve in parts of Europe during World War II (1939–1945).

Known as the 6888 Central Postal Directory Battalion, or “the SixTripleEight,” the battalion served in parts of France and England to clear the backlog of mail in the European Theater of Operations. The battalion boasted 855 Black women, both enlisted and officers, and was led by Major Charity Adams Earley. It was the only all-Black, all-female battalion overseas throughout the war.

Many of the women serving were handpicked by civil rights activist and educator Mary McLeod Bethune.

Confronted with racism and sexism from their own leadership and troops, the battalion served with honor and distinction completing their mission in six months. By war’s end, the SixTripleEight had cleared over 17 million pieces of backlogged mail ensuring the troops stayed in touch with their loved ones back home.

Although the SixTripleEight had a motto, “No mail, low morale,” they accomplished more than distributing letters and packages. As the largest contingent of Black women to ever serve overseas, they dispelled stereotypes and represented a change in racial and gender roles in the military.

Between 1945 and 1946, the majority of the women worked under the mail service. Others served as cooks, mechanics, nurse assistants and in other roles when necessary. Working conditions were dangerous and risky, as the women were placed in abandoned and infested aircraft and offices throughout the war.

Women of the SixTripleEight were later honored with the European African Middle Eastern Campaign Medal, the Good Conduct Medal, and the World War II Victory Medal while they were still in service.

The last of the battalion returned home in March 1946.

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