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New Documentary Unveils Pauli Murray, Little-Known Civil Rights Activist, Feminist

I’ll admit it; I was not familiar with Pauli Murray.  Honestly, Murray’s extraordinary accomplishments in the years before and after the heyday of the Civil Rights Movement are history lessons many of us didn’t know, until now.

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Pauli Murray/ Photo Credit Wikimedia Commons

I’ll admit it; I was not familiar with Pauli Murray.  Honestly, Murray’s extraordinary accomplishments in the years before and after the heyday of the Civil Rights Movement are history lessons many of us didn’t know, until now.

An accessible compilation of mixed media running 91 minutes, “My Name Is Pauli Murray” unearths a revealing journey of extraordinary feats that pre-date the heralded stories of Rosa Parks and Martin Luther King Jr.  Pauli Murray knew intimately what it meant to live a life that was out of sync—when even language wasn’t sufficient to define or describe a journey. 

Lawyer, professor, poet, and Episcopal priest, Murray was an iconoclast who pushed against the limits—both the conventional and strict legislation and the narrow thinking around issues of race and gender equity. The struggle wasn’t abstract: Murray’s own life —as an African American intellectual whose gender identity felt fluid —personified it. 

Born in 1910, in Baltimore, Md., Pauli was taken in at 3 years old by the maternal wing of the family following the sudden death of Pauli’s mother. Embraced by loving grandparents and two aunts—Pauline and Sarah—Pauli exhibited a proficiency in reading and critical thinking, assessing, early on, the vast discrepancies in conditions African-American families lived in as compared to their white counterparts. Murray’s formative years were spent in a segregated North Carolina where she was among the first to integrate classrooms, courtrooms and conferences to sit alongside the world’s most influential powerbrokers. 

That gulf of injustice settled deep inside. A visionary, Pauli Murray understood that the same arguments employed to assail Jim Crow laws and other forms of racial discrimination could be made to attack gender inequity — and, consequently, these pivotal insights became a professional signature. 

Confidante to President Franklin D. Rooselevelt’s wife Eleanor and  an inspiration to the late Justice Ruth Bader Ginsburg (who cites Murray in her first Supreme Court brief regarding the Equal Protection Clause), Pauli frequently stood in close proximity to power. 

Rejected by the University of North Carolina for being Black, and arrested for refusing to move to the back of a bus, Pauli didn’t dodge conflict, even if there was no precedent or model. Yet, there’s often an excruciating price paid for being “ahead of one’s time.” 

Richly recounted in Pauli’s own voice—with archival audio drawn from intimate oral histories and interviews dating back to the 1970s — Pauli’s timely story is augmented by testimonies from a host of contemporary thinkers, educators, and present-day civil rights activists and there are many parallels to today’s ongoing struggle for racial and gender equality.

Murray’s story, artfully told, with the help of editor (pronounced syn-quay) Northern, a former Bay Area resident, and filmmakers Betty West, Julie Cohen, and Talleah Bridges. The film is showing at theaters now from Amazon Studios and releases on Prime video on October 1.

Northern is an artist, filmmaker, and editor who’s been working in documentary for over 18 years. He has edited numerous projects for PBS including “America by the Numbers” featuring Maria Hinojosa and “Your Voice Your Story.” He also spent 10 years working as a lead editor for Stanley Nelson’s Firelight Media (“Miles Davis: Birth of the Cool,” “Black Panthers”). To date, he has over a dozen short films on permanent display at The Smithsonian’s National Museum of African American History and Culture, along with the 2021 documentary, “The One and Only Dick Gregory.”

I spoke with Cinque Northern about this absorbing retelling of Pauli Murray (b.1910-d.1985). Please see the link to a portion of our conversation below.

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https://wetransfer.com/downloads/f45303a149989a34ad4a92a9d76cbf1820210927193714/a77cded8dbbca5c4c28756bea57a756620210927193714/14a142

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Activism

Oakland Post: Week of April 24 – 30, 2024

The printed Weekly Edition of the Oakland Post: Week of April 24 – 30, 2024

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Oakland Post: Week of April 17 – 23, 2024

The printed Weekly Edition of the Oakland Post: Week of April 17 – 23, 2024

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Oakland Schools Honor Fred Korematsu Day of Civil Liberties

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice. His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.

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Fred Korematsu. Courtesy of OUSD.
Fred Korematsu. Courtesy of OUSD.

By Post Staff

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice.

His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.
One OUSD school is named in his honor: Fred T. Korematsu Discovery Academy (KDA) elementary in East Oakland.

Several years ago, founding KDA Principal Charles Wilson, in a video interview with anti-hate organization “Not In Our Town,” said, “We chose the name Fred Korematsu because we really felt like the attributes that he showed in his work are things that the children need to learn … that common people can stand up and make differences in a large number of people’s lives.”

Fred Korematsu was born in Oakland on Jan. 30, 1919. His parents ran a floral nursery business, and his upbringing in Oakland shaped his worldview. His belief in the importance of standing up for your rights and the rights of others, regardless of race or background, was the foundation for his activism against racial prejudice and for the rights of Japanese Americans during World War II.

At the start of the war, Korematsu was turned away from enlisting in the National Guard and the Coast Guard because of his race. He trained as a welder, working at the docks in Oakland, but was fired after the bombing of Pearl Harbor in 1941. Fear and prejudice led to federal Executive Order 9066, which forced more than 120,000 Japanese Americans out of their homes and neighborhoods and into remote internment camps.

The 23-year-old Korematsu resisted the order. He underwent cosmetic surgery and assumed a false identity, choosing freedom over unjust imprisonment. His later arrest and conviction sparked a legal battle that would challenge the foundation of civil liberties in America.

Korematsu’s fight culminated in the Supreme Court’s initial ruling against him in 1944. He spent years in a Utah internment camp with his family, followed by time living in Salt Lake City where he was dogged by racism.

In 1976, President Gerald Ford overturned Executive Order 9066. Seven years later, the 9th Circuit Court of Appeals in San Francisco vacated Korematsu’s conviction. He said in court, “I would like to see the government admit that they were wrong and do something about it so this will never happen again to any American citizen of any race, creed, or color.”

Korematsu’s dedication and determination established him as a national icon of civil rights and social justice. He advocated for justice with Rosa Parks. In 1998, President Bill Clinton gave him the Presidential Medal of Freedom saying, “In the long history of our country’s constant search for justice, some names of ordinary citizens stand for millions of souls … To that distinguished list, today we add the name of Fred Korematsu.”

After Sept. 11, 2001, Korematsu spoke out against hatred and discrimination, saying what happened to Japanese Americans should not happen to people of Middle Eastern descent.
Korematsu’s roots in Oakland and his education in OUSD are a source of great pride for the city, according to the school district. His most famous quote, which is on the Korematsu elementary school mural, is as relevant now as ever, “If you have the feeling that something is wrong, don’t be afraid to speak up.”

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