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#ACCESS901: Memoir provides lens to ‘see’ Cyntoia Brown-Long

NNPA NEWSWIRE — As for “Young Cyntoia” specifically, “I would tell her, you don’t know half the things that you think you know,” she said. “I thought I knew better than my mother and anyone else around me. You couldn’t tell me anything! I would tell (Young Cyntoia), ‘you have no idea what life is really about. You’re not equipped, you’re not ready…to be grown… God has it so you’re in your home with your parents for a reason… so you learn the ways of the world.’”

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Cyntoia Brown-Long

By Joy Doss, Special to the New Tri-State Defender

Cyntoia Brown’s story sent waves of nausea across my stomach and a riptide of ire through my mind. The ham-fisted “morality” and the way in which “justice” was meted out did not sit right in my spirit.

Where was the compassion? Where were the courtroom hugs and Bible? Where was the forgiveness that is often required of us? Do you mean to tell me there’s more compassion for a serial predator and frequent flyer with prostitutes than for this girl-child?

Last week, in advance of the Oct. 15 release of her memoir: “Free Cyntoia (My Search for Redemption in the American Prison System),” I interviewed her for my TSD column #Access901. There was so much running through my mind as I read the book in preparation for our conversation. A few takeaways and most salient points (without spoilers):

  • My own foolish young girl behavior.
  • The simultaneous invisibility and sexualization of young black and brown girls and resulting normalization of this.
  • She was spiraling for some time, but the big fall happened in a matter of weeks.
  • Who’s to blame? Where was the fail?
  • How remarkable this woman is!

Who doesn’t want to be grown, especially as a teenager? I know I did. I pushed boundaries. But I quickly realized I was NOT ready for grown up stuff. When the grown stuff came at me around age 15, I said to myself, “Oh. This? NOPE.”

But I also remember wanting to be loved by someone, not to fill a void or resolve daddy issues. I just wanted to feel beautiful, special and adored like the girls in the movies. Cyntoia was no different than me or most of us. She just had the follow through and boldness I didn’t!

As with many teenagers, she was seeking freedom, belonging and acceptance, which she found in the streets. Although at home she was loved, accepted and never isolated. From most angles, it looked as if she had a good life. Most girls (or boys) that are drawn to the streets do so because there’s something lacking in their family life; not so much here.

So, what made her feel so disenchanted and at times angry?

In its simplest form, it was challenges with her identity and her otherness.

“I struggled with feeling different, feeling like an outcast… Now, we’ve done more to make people feel like it’s OK to be different. We’ve done more for inclusiveness,” she told me. “I was feeling like I didn’t belong where I was. And I just didn’t know what to do with those feelings.”

One thing is crystal clear. There was this dichotomy of being a girl in a woman’s body. This woman-child was doing grown stuff with her body but still thinking like a child. She believed in fairytales in the midst of this madness; Prince Charming will save the day.

Cyntoia was 16 when she had the fateful encounter that ended with her killing a man she said picked her up for a paid sexual encounter.

Of course, her logic was faulty. Sometimes the stranger-danger alert kicked in, other times it didn’t; and other times it did but she walked right into danger anyway. How did she distinguish one situation from another? What made her decide that this bad thing/person wasn’t as bad as this other bad thing/person?

“I really didn’t do evaluations. There was no real risk assessment,” she said.

“I was just walking into situations and pretty much just reacting as they happened. I was just blindly walking in…I didn’t think about the consequences…so it wasn’t always consistent. And (consequently) I ended up dealing with things no one else my age would be able to navigate.”

She continued: “I wanted all this freedom but when I was legally declared grown at the age of 16, I was like, whoa, ‘I’m really in over my head this time.’ You realize how wrong you were. You’re forced to be grown without understanding what it means to be adult or even be a woman. Having to face life as an adult, you realize what mom was saying. It’s difficult to grow up like that.”

A useful tool in healing, self-forgiveness and uncovering personal truths is writing to your younger self. What she would tell Young Cyntoia and young girls?

“Slow down. I remember saying, ‘This is it, this is life,’ without slowing down to think about, ‘Where am I going? What do I want to do?’ Take the time to stop and think through things? Who are you? What do you want to see happen?

“We don’t think through things at that age. Ask yourselves, ‘Who are you and who do you want to be? What do you see coming from this course of behavior?’”

As for “Young Cyntoia” specifically, “I would tell her, you don’t know half the things that you think you know,” she said.

“I thought I knew better than my mother and anyone else around me. You couldn’t tell me anything! I would tell (Young Cyntoia), ‘you have no idea what life is really about. You’re not equipped, you’re not ready…to be grown… God has it so you’re in your home with your parents for a reason… so you learn the ways of the world.’”

Tried as an adult, she was convicted of first-degree murder and robbery. Tennessee law mandated that she not be eligible for parole for at least 51 years. She was 31 when her sentence was commuted by then-Gov. Bill Haslam on Aug 7, 2019.

Throughout the criminal court process, she continued to believe the criminal justice system would protect her and see her. Which raises the point of invisibility and sexualization of black and brown girls. This is a story in and unto itself, pegged to the larger community.

As a mother to a young daughter, I find this distressing. It’s not just white people, it’s us too. Invisibility is a twin demon of sexualizing children. Some people just don’t see their girlhood or their innocence. Somehow the lens through which people view our children is distorted. Since slavery, our bodies were never our own; they were up for grabs for whoever was interested. Clearly, there are remnants of this disposition today.

Without spoiling the book and going too deep into the weeds, I encourage people to just stop and see our girls. See their worth, even when they don’t. It’s doesn’t matter if she’s “fass” or womanish or “developed.” DOES. NOT. MATTER. It’s our job as adults to shepherd children through the growing up process in the healthiest way possible. Even when they aren’t our kids, it’s still our village!

When we hear of these stories, our instinct often is to immediately assign blame. In between expletives and invectives, I was seeking a target. Whose fault is this? How did this happen?

However, there is no blame assignation anywhere in this book, which is one of the ways in which Cyntoia is absolutely remarkable. She doesn’t even seem to blame any of the predatory grown men who passed through her life.

How?

I think this is part of being “Free Cyntoia.” Letting go and letting God. Through all of the trama, she managed to reconnect spiritually. The entire book, her entire story is a testimony. BUT. GOD. Sometimes there isn’t anything else to say.

Cyntoia came through this 15-year battle not weary, not worn, not weak. Still, how do you reprogram emotionally and find forgiveness for the people who have inflicted this kind of pain and trauma? How do you shed that armor? I am confounded by how much strength, resolve and, yes, faith, it must take to be in this place of peace.

“The crazy thing is that I really didn’t have a difficult time shedding the armor,” she said. “When I got out, I was like, ‘OK, I’m free.’ … I didn’t have a hard time transitioning. It’s natural. God made us to be free individuals.”

Now she can move how she wants.

“Lights out would be at 9:30,” she recalled. “So now, sometimes I’ll be up until 3 o’clock in the morning!”

There’s a freedom in “just cause” too!

She credits her support system as a huge reason her transition was so seamless.

“My husband has been incredible. Support matters. I’m super blessed coming out into the situation that I did.” (She’s now Cyntoia Brown-Long, having married Christian hip hop artist Jamie Long while in prison.)

What’s next? She looks forward to working with young people, the legal community and generally being of service.

“Free Cyntoia” puts humanity at the forefront. Everyone has a story. It’s up to us to see that and see them.

(“Free Cyntoia: My Search For Redemption in the American Prison System” is available for purchase on all platforms. On Sunday (Oct. 20), she will be in Memphis at New Direction Christian Church. The 6 p.m. event is free.)

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IN MEMORIAM: Ramona Edelin, Influential Activist and Education Advocate, Dies at 78

NNPA NEWSWIRE — Born on September 4, 1945, in Los Angeles, California, activist Ramona Edelin’s early years were marked by a commitment to education and social justice. According to her HistoryMakers biography, after graduating from Fisk University with a Bachelor’s degree in 1967, she pursued further studies at the University of East Anglia in England. She earned her master’s degree before completing her Ph.D. at Boston University in 1981.
The post IN MEMORIAM: Ramona Edelin, Influential Activist and Education Advocate, Dies at 78 first appeared on BlackPressUSA.

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By Stacy M. Brown, NNPA Newswire Senior National Correspondent
@StacyBrownMedia

Once upon a time, Black Americans were simply known as colored people, or Negroes. That is until Ramona Edelin came along. The activist, renowned for her pivotal roles in advancing civil rights, education reform, and community empowerment, died at her D.C. residence last month at the age of 78. Her death, finally confirmed this week by Barnaby Towns, a communications strategist who collaborated with Dr. Edelin, was attributed to cancer.

Born on September 4, 1945, in Los Angeles, California, Edelin’s early years were marked by a commitment to education and social justice. According to her HistoryMakers biography, after graduating from Fisk University with a Bachelor’s degree in 1967, she pursued further studies at the University of East Anglia in England. She earned her master’s degree before completing her Ph.D. at Boston University in 1981.

Edelin’s contributions to academia and activism were manifold. She was pivotal in popularizing the term “African American” alongside Rev. Jesse L. Jackson in the late 1980s.

Jackson had announced the preference for “African American,” speaking for summit organizers that included Dr. Edelin. “Just as we were called Colored, but were not that, and then Negro, but not that, to be called Black is just as baseless,” he said, adding that “African American” “has cultural integrity” and “puts us in our proper historical context.”

Later, Edelin told Ebony magazine, “Calling ourselves African Americans is the first step in the cultural offensive,” while linking the name change to a “cultural renaissance” in which Black Americans reconnected with their history and heritage.

“Who are we if we don’t acknowledge our motherland?” she asked later. “When a child in a ghetto calls himself African American, immediately he’s international. You’ve taken him from the ghetto and put him on the globe.”

The HistoryMakers bio noted that Edelin’s academic pursuits led her to found and chair the Department of African American Studies at Northeastern University, where she established herself as a leading voice.

Transitioning from academia to advocacy, Edelin joined the National Urban Coalition in 1977, eventually ascending to president and CEO. During her tenure, she spearheaded initiatives such as the “Say Yes to a Youngster’s Future” program, which provided crucial support in math, science, and technology to youth and teachers of color in urban areas. Her biography noted that Edelin’s efforts extended nationwide through partnerships with organizations like the National Science Foundation and the United States Department of Education.

President Bill Clinton recognized Edelin’s expertise by appointing her to the Presidential Board on Historically Black Colleges and Universities in 1998. She also co-founded and served as treasurer of the Black Leadership Forum, solidifying her standing as a respected leader in African American communities.

Beyond her professional achievements, Edelin dedicated herself to numerous boards and committees, including chairing the District of Columbia Educational Goals 2000 Panel and contributing to the Federal Advisory Committee for the Black Community Crusade for Children.

Throughout her life, Edelin received widespread recognition for her contributions. Ebony magazine honored her as one of the 100 Most Influential Black Americans, and she received prestigious awards such as the Southern Christian Leadership Award for Progressive Leadership and the IBM Community Executive Program Award.

The post IN MEMORIAM: Ramona Edelin, Influential Activist and Education Advocate, Dies at 78 first appeared on BlackPressUSA.

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Tennessee State University Board Disbanded by MAGA Loyalists as Assault on DE&I Continues

NNPA NEWSWIRE — Recent legislative actions in Tennessee, such as repealing police reform measures enacted after the killing of Tyre Nichols, underscore a troubling trend of undermining local control and perpetuating racist agendas. The new law preventing local governments from restricting police officers’ authority disregards community efforts to address systemic issues of police violence and racial profiling.
The post Tennessee State University Board Disbanded by MAGA Loyalists as Assault on DE&I Continues first appeared on BlackPressUSA.

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By Stacy M. Brown, NNPA Newswire Senior National Correspondent
@StacyBrownMedia

Tennessee State University (TSU), the state’s only public historically Black college and university (HBCU), faces a tumultuous future as Gov. Bill Lee dissolved its board, a move supported by racist conservatives and MAGA Republicans in the Tennessee General Assembly, who follow the lead of the twice-impeached, four-times indicted, alleged sexual predator former President Donald Trump. Educators and others have denounced the move as an attack on diversity, equity, and inclusion (DE&I) and a grave setback for higher education.

Critics argue that TSU’s purported financial mismanagement is a manufactured crisis rooted in decades of underinvestment by the state government. They’ve noted that it continues a trend by conservatives and the racist MAGA movement to eliminate opportunities for Blacks in education, corporate America, and the public sector.

Gevin Reynolds, a former speechwriter for Vice President Kamala Harris, emphasizes in an op-ed that TSU’s financial difficulties are not the result of university leadership because a recent audit found no evidence of fraud or malfeasance.

Reynolds noted that the disbanding of TSU’s board is not an isolated incident but part of a broader assault on DE&I initiatives nationwide. Ten states, including Tennessee, have enacted laws banning DE&I policies on college campuses, while governors appointing MAGA loyalists to university trustee positions further undermine efforts to promote inclusivity and equality.

Moreover, recent legislative actions in Tennessee, such as repealing police reform measures enacted after the killing of Tyre Nichols, underscore a troubling trend of undermining local control and perpetuating racist agendas. The new law preventing local governments from restricting police officers’ authority disregards community efforts to address systemic issues of police violence and racial profiling.

The actions echo historical efforts to suppress Black progress, reminiscent of the violent backlash against gains made during the Reconstruction era. President Joe Biden warned during an appearance in New York last month that Trump desires to bring the nation back to the 18th and 19th centuries – in other words, to see, among other things, African Americans back in the chains of slavery, women subservient to men without any say over their bodies, and all voting rights restricted to white men.

The parallels are stark, with white supremacist ideologies used to justify attacks on Black institutions and disenfranchise marginalized communities, Reynolds argued.

In response to these challenges, advocates stress the urgency of collective action to defend democracy and combat systemic racism. Understanding that attacks on institutions like TSU are symptomatic of broader threats to democratic norms, they call for increased civic engagement and voting at all levels of government.

The actions of people dedicated to upholding the principles of inclusivity, equity, and justice for all will determine the outcome of the ongoing fight for democracy, Reynolds noted. “We are in a war for our democracy, one whose outcome will be determined by every line on every ballot at every precinct,” he stated.

The post Tennessee State University Board Disbanded by MAGA Loyalists as Assault on DE&I Continues first appeared on BlackPressUSA.

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Braxton Haulcy and the Expansion of Walker|West Music Academy

May 24, 2023 – Walker West Music Academy gets an early start on expansion. Join us for a Wednesday episode of The …
The post Braxton Haulcy and the Expansion of Walker|West Music Academy first appeared on BlackPressUSA.

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May 24, 2023 – Walker West Music Academy gets an early start on expansion. Join us for a Wednesday episode of The …

The post Braxton Haulcy and the Expansion of Walker|West Music Academy first appeared on BlackPressUSA.

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