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Journalist Discovers 4th Rail of Politics: The LGBT Debate

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Sophia A. Nelson

Sophia A. Nelson

By Jazelle Hunt
NNPA Washington Correspondent

WASHINGTON (NNPA) – It was a typical Friday night when journalist, author, and political analyst, Sophia A. Nelson did what she typically does: She posted a photo on her Twitter account. It wasn’t a typical photo and it did not draw a typical response.

Nelson posted a satirical photo of three injured soldiers saying, “PLEASE EXCUSE US. WE ARE ON OUR WAY TO THANK BRUCE JENNER FOR BEING SO COURAGEOUS.”

A devout Christian, Nelson called Bruce Jenner’s transition a woman now known as Caitlyn Jenner as “detestable,” “distasteful,” and “confused,” and proposed that Jenner’s Olympic medals be revoked because “Caitlyn Jenner did not earn them.”

And in case anyone missed the point, Nelson wrote, “Bottom line: Caitlyn Jenner is a man biologically and based on her DNA. No surgery can change that. Calling a man a woman is an insult.”

With that, Nelson became an active target of insults.

Among the Tweeted comments: “You are absolute garbage” and “You’re disgusting, please drown.” One person called her a “c—t” in a Tweet that has since been deleted.

Hundreds of responses poured in over the next several days, some in support, but many sharply critical.

“The anger! When did everybody get so angry? That’s what shocked me so much,” she said. “I would ask my fellow Americans in the LGBT community – if you want people to respectfully engage with you and treat you the same, then you have to be willing to extend that to others who don’t think the way you do. We’ve got to get to a place where we can be civil in our discourse.”

Civil discourse around LGBT issues is Rev. Cedric Harmon’s work. An ordained pastor, Harmon is co-director of Many Voices, a Washington, D.C.-based organization that helps create LGBT-safe, inclusive conversations within Black churches and communities.

“I think that some of the negative backlash comes from the very sincere hurt and harm visited on trans folks every day,” he explained. “On the other hand, the transgender experience is just now getting a full public hearing. So people are coming at this with a whole lot of questions.”

Kylar W. Broadus, lawyer, educator, activist, and director of the Transgender Civil Rights Project of the National LGBTQ Task Force, the nation’s oldest LGBTQ advocacy group, also has trying to mend fences between the straight and LGBTQ community.

“Words are very harmful, particularly when you’re dealing with marginalized communities. Trans communities are hugely impacted by violence, particularly trans communities of color,” he says. “So if we allow people to say what they want, those words roll into bigger hate. And if we don’t dispel the notion immediately, it ramps up.”

The National Coalition of Anti-Violence Programs finds that trans women of color accounted for 72 percent of all LGBTQ people murdered in 2013. At the start of 2015, a Black trans woman was murdered every week for six consecutive weeks. The National Center for Transgender Equality finds that almost half of all Black trans women have been incarcerated at some point, and several groups report that the rate of suicide/suicidal thoughts and attempts among transgender people is around 40 percent.

Ronald Moore serves as president and co-founder of the LGBT Faith Leaders of African Descent, said. “You can have different opinions, that’s just the reality. When you start to act on those feelings or say things that impact other people, that’s when it becomes problematic.”

The political conversation around LGBTQ issues has advanced dramatically over the past three decades. One by one, states have been grappling with same-sex marriage. A Supreme Court decision on the matter is imminent.

Nelson recalled, “Back in 2012 when I was covering the White House…the president switched his position. It caused an uproar in a lot of communities, the Black community, the faith community. Like a lot of people of faith, [I said] don’t believe that marriage between two men or marriage between two women is Biblical and allowable under God’s law.”

Professor Michael Eric Dyson referred to Nelson and others as “sexual rednecks.” Later, MSNBC hosted a televised debate between the two, during which Dyson apologized. But some people on social media weren’t so amicable. Nelson said she has received written threats, even her home.

Nelson, who also holds a law degree, has always felt that LGBT Americans should enjoy a range of civil and human rights, from living and worshipping in peace to adopting children.

“If I were on the Supreme Court I would vote for same sex marriage even though I don’t agree with it, because under the law…I believe the Supreme Court has no other outcome,” she said, adding that an exception should be made for clergy who do not wish to officiate same-sex marriages, and that the law should define marriage as just two adults.

Rev. Harmon said in the case of transgender people, strangers will even cross the line of what is socially acceptable with questions and comments about genitals.

“The burden of having to check every one of those very normal activities is a huge burden every day,” he said. “That’s not a fair or comfortable way of living.”

According to the Pew Research Center, 51 percent of Americans support gay marriage and 42 percent oppose. Also, 72 percent of Americans feel it will be “inevitably” legalized, up from 59 percent in 2004. For the first time, a majority of Americans (63 percent) believe LGBT people should be accepted by society and that people cannot change their orientation (60 percent).

Still, 53 percent of Americans either do not believe or are unsure about whether gender and sexuality are set before birth. And among the 13 percent of Americans who don’t know any LGBT people, 58 percent oppose same-sex marriage.

“This gay, lesbian, transgender community has power that I’ve never seen before. And they have the power to shut down anything with threats of, ‘If you speak out, we will curse you, we’ll attack you, we’ll label you.’ I’ve had a couple corporate engagements canceled…because I don’t agree with same-sex marriage,” Nelson stated.

“I’m old enough to remember when Bruce Jenner was on my Wheaties box and I admired him. For me to not be able to voice my opinion that a man, who has a penis still, can now call himself a woman and I have a problem with that, and I have to get called vile names – it’s like come on. I didn’t say anything that wasn’t factually accurate.”

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Oakland Post: Week of July 1 – 7, 2026

The printed Weekly Edition of the Oakland Post: Week of July 1 – 7, 2026

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NPRC Joins National Grand Jury Proceedings Seeking Accountability, Constitutional Restoration

Organizers state that testimony will explore historical and political developments that they believe have contributed to the expansion of corporate influence over public institutions and governmental decision-making. Participants are expected to discuss concerns regarding constitutional governance, individual liberties, property rights, and the protection of vulnerable populations, including seniors and persons with disabilities.

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Photo by Billie Powers.
Photo by Billie Powers.

Special to The Post

The National Probate Reform Coalition (NPRC) has joined Toll and Roll and a growing coalition of advocacy organizations, victims, whistleblowers, and citizen groups in support of a nationally broadcast People’s Grand Jury proceeding scheduled for July 1 and July 7.

Organizers describe the event as a public forum designed to examine allegations of government abuse, judicial misconduct, legislative failures, and the erosion of constitutional protections affecting millions of Americans.

The proceedings will feature testimony from victims, families, advocates, and organizations from across the country who contend they have experienced harm through government actions, institutional neglect, and failures of oversight.

According to organizers, the People’s Grand Jury will focus on concerns involving probate courts, guardianships, conservatorships, child welfare systems, property rights, civil liberties, and what participants view as a growing disconnect between government institutions and the constitutional rights of the people they are sworn to serve.

NPRC is participating because many of the issues being examined mirror the concerns raised by advocates, victims, and families who have participated in its monthly town halls. For years, families have reported cases involving exploitation of elders, questionable guardianships, estate depletion, denial of due process, and a lack of meaningful oversight within probate court systems.

“This proceeding gives victims and advocates an opportunity to place their experiences on the public record,” said Tanya Dennis, lead facilitator of NPRC. “For too long, families have struggled to have their voices heard regarding elder abuse, probate exploitation, and government inaction. This forum allows those stories to be shared before a national audience.”

Organizers state that testimony will explore historical and political developments that they believe have contributed to the expansion of corporate influence over public institutions and governmental decision-making. Participants are expected to discuss concerns regarding constitutional governance, individual liberties, property rights, and the protection of vulnerable populations, including seniors and persons with disabilities.

In keeping with principles of transparency and fairness, invitations have been extended to legislators, members of the judiciary, law enforcement representatives, and other public officials who may wish to respond to concerns raised during the proceedings or defend actions taken by their respective institutions.

One of the primary outcomes sought by organizers is public consideration and support for the People’s Remedy and Restoration Act, a proposed legislative framework that advocates believe would strengthen oversight, increase accountability, provide remedies for victims of governmental abuse, and restore constitutional protections.

The proceedings are expected to be broadcast nationally, providing citizens throughout the United States an opportunity to observe testimony, review evidence presented, and participate in an ongoing conversation regarding government accountability and the protection of individual rights.

Advocates hope the hearings will encourage meaningful dialogue, legislative reform, and renewed public engagement in the democratic process.

Individuals, organizations, public officials, and members of the media interested in attending or obtaining access information may contact the organizers at tollandroll2025@gmail.com.

As Americans continue to debate the future of constitutional governance, judicial accountability, and the protection of vulnerable citizens, the July proceedings are expected to serve as a significant forum for public testimony and civic engagement. For more information, go to https://tollandroll.com

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50 Years Later, ‘Wake Up Everybody!’ Still Resonates During Black Music

The words of the song, “Wake Up Everybody,” debuted by Harold Melvin & The Blue Notes in 1975, still resonate today as those words are just as relevant more than a half century later.

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iStockphoto.
iStockphoto.

By Hazel Trice Edney, Special to The Post

Hazel Trice Edney

Hazel Trice Edney

“Wake up, everybody, No more sleepin’ in bed

No more backward thinkin’. Time for thinkin’ ahead

The world has changed so very much from what it used to be.

There is so much hatred, war, and poverty. 

The world won’t get no better If we just let it be. 

Naw, naw, naw, naw, naw, naw, naw.

The world won’t get no betterWe gotta change it, yeah– just you and me.”

The words of the song, “Wake Up Everybody,” debuted by Harold Melvin & The Blue Notes in 1975, still resonate today as those words are just as relevant more than a half century later.

In a rare, nearly somber moment, the group’s celebrated lead singer, Teddy Pendergrass, introduced the song on Soul Train, the weekly dance and live performance TV show that aired roughly between 1971 and 2006. Pendergrass told the attentive live audience and thousands watching by television that Wake Up Everybody, the title tune of their most recent album, was intended to inspire people to take action with a goal to change America for the better.

“I’m sure that you will all agree that there are things that need to be done in this country today,” he said. “So, what I’d like for you to do is listen very carefully to see what you can do to lend a hand.”

The song’s appeal worked.

“I played that song over and over and over again because it was a constant warning to keep ourselves prepared for the society that we were living in,” says A. Peter Bailey, then a 37-year-old former aide to Malcolm X.

When “Wake Up Everybody” hit the airwaves, Bailey was working as an associate editor of Ebony Magazine. “It was a call to be aware of what we were dealing with in the country that we lived in, the world we lived in, the neighborhood we lived in, the cities that we lived in,” Bailey said in an interview with the Trice Edney News Wire.

He concluded that during Black Music Month 2026, such songs should be recalled and celebrated as a key to changes for the good across America; especially because such songs successfully encouraged people to deal with the issues that might otherwise denigrate the promises of America, including the promise that “All men are created equal,”as stated in the Declaration of Independence.

“The rhythms and blues expressed our joys, our sorrows and our fears,” Bailey recalls. “It was those songs and the singing of those songs by our people that attracted us to the campaigns for justice.”

With his life inspired by that song and others, Bailey, now 88, went on to establish and teach a Black Press class at Virginia Commonwealth University. Also, he has since written three books, including a memoir, “Witnessing Brother Malcolm X, the Master Teacher,” in which he expounded upon successful principles of social justice, some of which are reflected in “Wake Up Everybody.”

Long before the term “woke” became associated with campaigns for justice, Pendergrass led the song that reverberated across America and still holds deep meaning.

The ‘wake up’ call exhorts teachers to ‘teach a new way,’ doctors to heal elders, and builders to ‘build a new land… we can do it if we all lend a hand.”

The song concludes:

“The world won’t get no better if we just let it be. Naw, naw, naw, naw, naw, naw, naw. The world won’t get no better. We gotta change it, yeah – just you and me.”

Hazel Trice Edney wrote this story as part of a four-part series powered by AARP in commemoration of Black Music Month, June 2026.

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