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What the Supreme Court’s Trans Sports Ruling Means

ROLLING OUT —

The Supreme Court issued one of its most closely watched rulings of the term today, deciding that states have the authority to bar transgender girls and women from competing on girls’ and women’s school sports teams. The 6-3 decision, written by Justice Brett Kavanaugh, resolved 2 cases that had been working through the federal court […]

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Photo: iStockphoto / NNPA.

By David Kesena | Rolling Out

The Supreme Court issued one of its most closely watched rulings of the term today, deciding that states have the authority to bar transgender girls and women from competing on girls’ and women’s school sports teams.

The 6-3 decision, written by Justice Brett Kavanaugh, resolved 2 cases that had been working through the federal court system for years: Little v. Hecox, involving Idaho’s Fairness in Women’s Sports Act, and West Virginia v. B.P.J., centered on West Virginia’s Save Women’s Sports Act. Both laws restrict participation on girls’ and women’s teams to students whose biological sex, as recorded on their original birth certificate, matches the team they wish to join.

What the 2 underlying cases were about

The case from Idaho involved Lindsay Hecox, a transgender woman who sought to join the women’s cross-country team at Boise State University. Hecox, along with a cisgender teammate, argued that Idaho’s law violated the Equal Protection Clause of the 14th Amendment by denying her the same opportunity to compete as her peers.

The West Virginia case centered on Becky Pepper-Jackson, a transgender girl who was barred from competing on her school’s girls’ cross-country and track teams under the state’s 2021 law. Her legal team argued that the policy violated both the Equal Protection Clause and Title IX, the federal law that prohibits sex discrimination in educational programs that receive federal funding.

How the majority reached its decision

Writing for the 6-justice majority, Kavanaugh concluded that schools may determine eligibility for women’s and girls’ sports teams based on biological sex without running afoul of either the Constitution or Title IX. He pointed to the court’s earlier ruling in United States v. Skrmetti, reasoning that the laws classify students by sex rather than gender identity.

Kavanaugh also wrote that requiring courts to evaluate the individual athletic effects of puberty blockers or hormone therapy on a case-by-case basis would be an unworkable standard for judges to apply fairly. Justices Clarence Thomas, Samuel Alito, Neil Gorsuch and Amy Coney Barrett joined the majority opinion, along with Chief Justice John Roberts. Thomas and Gorsuch each wrote separate concurring opinions, with Thomas writing that transgender women and girls are not women or girls under the law, regardless of their personal identification.

Kavanaugh closed his opinion by noting that the desire to compete deserves respect regardless of which side of the issue a student-athlete falls on, and that no student should be ostracized or vilified because of this dispute.

The dissent’s core argument

Justice Sonia Sotomayor, joined by Justices Elena Kagan and Ketanji Brown Jackson, dissented in part. Sotomayor agreed that Pepper-Jackson’s Title IX claim could not succeed, but argued the majority went considerably further than necessary on the Equal Protection question. She wrote that West Virginia’s law relied on a sex-based classification that should have triggered heightened judicial scrutiny, and that Pepper-Jackson deserved the chance to prove in court that the state’s stated safety and fairness rationale did not actually apply to her individual circumstances.

Jackson wrote separately as well, arguing the majority’s reading of Title IX improperly limited the law’s protections to sex assigned at birth, when she believes the statute leaves room for individuals to live according to their own gender identity.

Reaction from advocates and lawmakers

The ruling drew sharp criticism from LGBTQ+ advocacy organizations. Jennifer Levi of GLAD Law argued the decision amounts to categorical exclusion rather than a genuine effort to balance fairness, while Sasha Buchert of Lambda Legal and Joshua Block of the ACLU both said the ruling denies transgender youth the same opportunities afforded to their peers. The Trevor Project, an organization focused on LGBTQ+ youth mental health, pointed to survey data showing high rates of stress and anxiety reported by transgender and nonbinary young people in connection with similar policies nationwide.

Supporters of the ruling framed it differently. Idaho Sen. Jim Risch called the decision a win for fairness in women’s sports and for the original intent of Title IX, praising his state for being among the first in the nation to pass such a law.

Notably, attorneys on both sides of the issue, including GLAD Law’s Chris Erchull, pointed out that the ruling does not require any state to adopt a similar ban, and that broader Title IX protections against sex discrimination for LGBTQ+ students remain intact going forward.

Based on reporting by Rolling Out.



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Oakland Post: Week of October 14 – 20, 2026

Oakland Post: Week of October 14 – 20, 2026

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Black History

OP-ED: The Black Church Writes AI’s Next Chapter

BLACKPRESSUSA NEWSWIRE — I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

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Photo: iStockphoto / NNPA

For generations, the Black church has stood strong in our communities through every historical change this country has experienced. During the civil rights movement and in recent times, faith leaders have helped uplift Black sanctuaries to register voters, keep food pantries open for people in need, and sit with families in hospital rooms in their most desperate moments. When our people faced new trials, they could always look to our faith leaders and the church to lean in to help us be included in these transformative changes.

Artificial intelligence is the latest revolutionary change to impact our society, and much like other transformations before us, underserved communities often get left behind.

I was recently featured in a report entitled “Faith, Community & AI” and it found that people send ChatGPT more than 70 million messages a week about religion. Nearly 22 million involve studying sacred texts, and 16 million ask about religious practices and holy days. Our members make up part of those numbers. They bring questions of faith to these tools every day.

Pastors have noticed, and according to a September 2025 Lifeway Research survey of 1,003 Protestant pastors, 42 percent said they use or experiment with AI in ministry. I count myself among them.

I write my sermons by hand, through prayer and study. When I finish a draft, I ask ChatGPT this question: “Where might this sermon become unclear or difficult to follow for someone early in their walk of faith?” It shows me gaps in my preparation, like where I incorrectly assumed everyone would know the context of who the Pharisees were. Then, change comes from my own pen, not the robot. The tool helps me reach the person in the back pew while the message still comes from me.

If I could have my wish, our whole community would take a similar posture. We must use these tools, understand them, and most importantly be present to help shape them if we want to be included in the coming change.

I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

It starts with training; there is no involvement without understanding. Free AI trainings have begun in our churches and community centers across the nation. Every faith leader should sign up and, when possible, encourage members of your congregations to join you. By learning how to use AI, we can better understand what it can do, make up our own minds about its impact, and have a say in how it shapes our communities.”

Next, we must be at the tables where the builders of these tools make decisions. Presence is the first step toward understanding, and that gap is only bridged through a coordinated effort. How can any tool serve a community well if that community is not part of the conversation? Our traditions, needs, and concerns must be accounted for, and Black faith leaders are already making that happen. OpenAI’s recent Faith report states plainly that AI should never become an arbiter of religious truth. I fully intend to hold the company to its word, and the most effective way I can do that is from inside.

I will close with this––we must diligently protect what only the church can give. A believer in Seoul, Korea quoted in the report warned, “if you pour every struggle into a private chat, your pastor and your friends may never learn you need help.” A chatbot will not sit with a grieving family or pray with you at two in the morning. As we adopt this technology, it is up to us to ensure it keeps people connected to each other and to their church.

Rev. Dr. Adolphus Lacey is senior pastor of Bethany Baptist Church in Brooklyn, New York.



Continue Reading

Black History

OP-ED: The Black Church Writes AI’s Next Chapter

BLACKPRESSUSA NEWSWIRE — I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

Published

on

Photo: iStockphoto / NNPA

For generations, the Black church has stood strong in our communities through every historical change this country has experienced. During the civil rights movement and in recent times, faith leaders have helped uplift Black sanctuaries to register voters, keep food pantries open for people in need, and sit with families in hospital rooms in their most desperate moments. When our people faced new trials, they could always look to our faith leaders and the church to lean in to help us be included in these transformative changes.

Artificial intelligence is the latest revolutionary change to impact our society, and much like other transformations before us, underserved communities often get left behind.

I was recently featured in a report entitled “Faith, Community & AI” and it found that people send ChatGPT more than 70 million messages a week about religion. Nearly 22 million involve studying sacred texts, and 16 million ask about religious practices and holy days. Our members make up part of those numbers. They bring questions of faith to these tools every day.

Pastors have noticed, and according to a September 2025 Lifeway Research survey of 1,003 Protestant pastors, 42 percent said they use or experiment with AI in ministry. I count myself among them.

I write my sermons by hand, through prayer and study. When I finish a draft, I ask ChatGPT this question: “Where might this sermon become unclear or difficult to follow for someone early in their walk of faith?” It shows me gaps in my preparation, like where I incorrectly assumed everyone would know the context of who the Pharisees were. Then, change comes from my own pen, not the robot. The tool helps me reach the person in the back pew while the message still comes from me.

If I could have my wish, our whole community would take a similar posture. We must use these tools, understand them, and most importantly be present to help shape them if we want to be included in the coming change.

I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

It starts with training; there is no involvement without understanding. Free AI trainings have begun in our churches and community centers across the nation. Every faith leader should sign up and, when possible, encourage members of your congregations to join you. By learning how to use AI, we can better understand what it can do, make up our own minds about its impact, and have a say in how it shapes our communities.”

Next, we must be at the tables where the builders of these tools make decisions. Presence is the first step toward understanding, and that gap is only bridged through a coordinated effort. How can any tool serve a community well if that community is not part of the conversation? Our traditions, needs, and concerns must be accounted for, and Black faith leaders are already making that happen. OpenAI’s recent Faith report states plainly that AI should never become an arbiter of religious truth. I fully intend to hold the company to its word, and the most effective way I can do that is from inside.

I will close with this––we must diligently protect what only the church can give. A believer in Seoul, Korea quoted in the report warned, “if you pour every struggle into a private chat, your pastor and your friends may never learn you need help.” A chatbot will not sit with a grieving family or pray with you at two in the morning. As we adopt this technology, it is up to us to ensure it keeps people connected to each other and to their church.

Rev. Dr. Adolphus Lacey is senior pastor of Bethany Baptist Church in Brooklyn, New York.

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