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EDITORIAL: As They Seek Justice in the Death of Nolan Wells, African Americans Wrestle with the Notion ‘the South Is Still the South’

WASHINGTON INFORMER — The parents of Nolan Xavier Wells are seeking answers after their son, an 18-year-old Black teenager, was found dead following a Fourth of July outing. Wells, a football player at Southwest Mississippi Community College, went with friends to Horn Island, an uninhabited barrier island off the Mississippi coast. His parents became concerned when he did not return and could not be reached.

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**FILE** Mississippi state flag at the Old Courthouse in Vicksburg, Miss. (Kenneth C. Zirkel, CC BY-SA 4.0 via Wikimedia Commons)

It’s been more than a week since the parents of Nolan Xavier Wells, a Black teenager eager to make his mark as a wide receiver on the football team at Southwest Mississippi Community College, received the call that no family ever wants to get.

After leaving home to celebrate the Fourth of July with friends on Horn Island — an uninhabited stretch of wilderness nestled among barrier islands located off the Mississippi coast — the teen’s parents became alarmed after their son failed to respond to calls, and his whereabouts were unknown.

Two days later, the foreboding sense of fear that had undoubtedly haunted Wells’ parents since his disappearance was confirmed: his body had been found by a U.S. Park Service Ranger, face down in the water just off the island’s northwest tip.

The 18-year-old’s friends made it safely back to the mainland. He did not.

Now, Wells’ parents, Elmore and Christine Wonsley, must wait anxiously, hoping to learn what really happened to their son, and prayerfully find some semblance of peace.

Meanwhile, questions continue to mount. Why didn’t the youth return with his friends? Why didn’t he have his cellphone with him? Was he involved in an altercation? Did he remain behind to meet with a girl or someone else?

Further, why did the Jackson County Sheriff’s Office state that no foul play was suspected, even before official autopsy and toxicology reports had been completed?

Mississippi is known for its beauty: magnificent magnolias, lush bayous, cypress swamps, and moss-draped Southern live oak. But the Magnolia State also bears the ignoble distinction of the highest number of lynchings recorded in America, with an estimated 581 documented victims between the late 19th and mid-20th centuries, according to the Equal Justice Initiative.

As part of the rite of passage for their children as they reach adulthood, Black parents often recount the tragic narrative of 14-year-old Emmett Till, a Black teenager from Chicago, who, after allegedly whistling at a White woman, was abducted, tortured, and killed on Aug. 28, 1955, in the Mississippi Delta while visiting his relatives.

Mississippi is where three civil rights activists, James Chaney, Andrew Goodman, and Michael Schwerner, were arrested by local police in Neshoba County on June 21, 1964, and later released into the hands of a Ku Klux Klan mob who severely beat Chaney, a 21-year-old Black man, before shooting and killing him and his two White colleagues.

During a news conference on July 10, the Rev. Al Sharpton said while he was reluctant to rush to judgment or speculate that racism may have led to Wells’ death, he admitted, “This does not smell right.”

The truth will eventually come to light, but since the days well before the Civil War, Mississippi has been a dangerous and deadly place for African Americans.

It seems the South is still the South.

Based on reporting by Washington Informer.



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Black History

Practitioners of African Traditional Spirituality Offer Ancestral Reverence Ritual Oct. 31

The Council for Global Ancestral Reverence will host “Ancestral Souls Rising” from Oct. 31 to Nov. 2, featuring a three-day gathering of prayer and discussion. Led by elders and priests across the African diaspora, the seventh annual ritual honors those lost without traditional rites while addressing current social challenges. This year’s event connects ancestral wisdom with contemporary issues, including a two-day conversation inspired by Afro-Beat music focused on Black community solidarity and the sacred importance of voting. Read more for details on the ritual schedule and participants.

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Oakland native Nedra Williams writes sacred symbols on the ground in San Leandro. Courtesy photo.

The Council for Global Ancestral Reverence (C4GAR), a group of elders who practice African traditional spirituality, will lead a three-day gathering of prayer and discussion from Oct. 31-Nov. 2.

Called ‘Ancestral Souls Rising,’ the council members and 21 priests will lead the prayers from many parts of the African diaspora: Africa, Portugal, and across the U.S. from Maryland to the Bay Area.

Now in its seventh year, the annual ritual began during the 2020 pandemic when hundreds of thousands of people died alone and were buried in mass graves without rites and rituals according to loved ones’ traditions.

This prayer event was and is intended to give peace to the departed and comfort for the living who still mourn. Each year, we gather names of new ancestors from living elders to elevate them into the “Great Hall of the Titans.”

In ensuing years, C4GAR added themes to the prayer gathering that referenced current events. In 2024, before the consequential presidential election, C4GAR called on people to vote, invoking the memory of Civil Rights Movement heroes and heroines like John Lewis, who urged “Good Trouble,” and Fannie Lou Hamer, who famously declared that she was “sick and tired of being sick and tired.”

The day of global Prayer on Oct. 31 will be followed by a two-day conversation inspired by “The Blueprint,” an Afro-Beat song by UyiosaEl, to write our new blueprint that supports solidarity and action in the Black community.

 “Our elders have, for many generations, known the power of prayer, ritual and breath,” the council said in a statement.

It was and is their intention, then, to use the cultural wisdom, the gift of prayer “and the most sacred thing we have, our breath, to send energy into the world that invokes and honors our ancestors,” the council statement continued.

“Doing this creates a vibration that protects us and employs their ancient wisdom for the well-being of our communities,” the elders said.

The councilmembers, all over the age of 60, recognize that what is now history for so many was once their lived experience. And that history, those joys and sorrows, are now in their bodies.

To them, the uttered prayer and the sacred breath are oaths to an unfolding future that people can still shape.

The council members are Dr. Iyabeji Cathy Royal, Iyalocha Jennifer Dillard, Manbo Charlene Desir (Florida), Nana Sula Spirit (Louisiana), Baba Obafemi Feyemi, Ohen Nedra T. Williams, and Iyalocha Wanda Ravernell-Stewart Emeritus (Oakland).

This year, they also encourage everyone within their reach to VOTE because it is not only a secular and political act, but a sacred one. Remember, the ancestors were denied that right and died for it.

For tickets, go to:

https://www.eventbrite.com/e/council-for-global-ancestral-reverence-presents-ancestral-souls-rising-26-tickets-2003127345814?aff=oddtdtcreator

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Oakland Post: Week of October 14 – 20, 2026

Oakland Post: Week of October 14 – 20, 2026

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Black History

OP-ED: The Black Church Writes AI’s Next Chapter

BLACKPRESSUSA NEWSWIRE — I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

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Photo: iStockphoto / NNPA

For generations, the Black church has stood strong in our communities through every historical change this country has experienced. During the civil rights movement and in recent times, faith leaders have helped uplift Black sanctuaries to register voters, keep food pantries open for people in need, and sit with families in hospital rooms in their most desperate moments. When our people faced new trials, they could always look to our faith leaders and the church to lean in to help us be included in these transformative changes.

Artificial intelligence is the latest revolutionary change to impact our society, and much like other transformations before us, underserved communities often get left behind.

I was recently featured in a report entitled “Faith, Community & AI” and it found that people send ChatGPT more than 70 million messages a week about religion. Nearly 22 million involve studying sacred texts, and 16 million ask about religious practices and holy days. Our members make up part of those numbers. They bring questions of faith to these tools every day.

Pastors have noticed, and according to a September 2025 Lifeway Research survey of 1,003 Protestant pastors, 42 percent said they use or experiment with AI in ministry. I count myself among them.

I write my sermons by hand, through prayer and study. When I finish a draft, I ask ChatGPT this question: “Where might this sermon become unclear or difficult to follow for someone early in their walk of faith?” It shows me gaps in my preparation, like where I incorrectly assumed everyone would know the context of who the Pharisees were. Then, change comes from my own pen, not the robot. The tool helps me reach the person in the back pew while the message still comes from me.

If I could have my wish, our whole community would take a similar posture. We must use these tools, understand them, and most importantly be present to help shape them if we want to be included in the coming change.

I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

It starts with training; there is no involvement without understanding. Free AI trainings have begun in our churches and community centers across the nation. Every faith leader should sign up and, when possible, encourage members of your congregations to join you. By learning how to use AI, we can better understand what it can do, make up our own minds about its impact, and have a say in how it shapes our communities.”

Next, we must be at the tables where the builders of these tools make decisions. Presence is the first step toward understanding, and that gap is only bridged through a coordinated effort. How can any tool serve a community well if that community is not part of the conversation? Our traditions, needs, and concerns must be accounted for, and Black faith leaders are already making that happen. OpenAI’s recent Faith report states plainly that AI should never become an arbiter of religious truth. I fully intend to hold the company to its word, and the most effective way I can do that is from inside.

I will close with this––we must diligently protect what only the church can give. A believer in Seoul, Korea quoted in the report warned, “if you pour every struggle into a private chat, your pastor and your friends may never learn you need help.” A chatbot will not sit with a grieving family or pray with you at two in the morning. As we adopt this technology, it is up to us to ensure it keeps people connected to each other and to their church.

Rev. Dr. Adolphus Lacey is senior pastor of Bethany Baptist Church in Brooklyn, New York.



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