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‘Weeping Time’ Author, Historian Anne C. Bailey Discusses Slave Auctions and her Involvement in NY Times’ 1619 Project

NNPA NEWSWIRE — An auction took place on March 2 and 3, 1859, at the Ten Broeck Racetrack, where slaves were housed in the stables. The auction resulted in the sale of 436 slaves for more than $300,000 — approx. $9,350,000 if the sale took place today. In fact, according to measuringworth.com, while the real price of the commodity (436 human beings being treated like property) in today’s dollars is $9,350,000, the equivalent labor value is $61,600,000 (using the unskilled wage), or $127,000,000 (using production worker compensation).

Published

6 years ago

August 22, 2019

Oakland Post

Professor Anne C. Bailey/Courtesy Anne C. Bailey

By Stacy M. Brown, NNPA Newswire Correspondent
@StacyBrownMedia

Binghamton University Historian Anne C. Bailey has studied slavery and the plight of African Americans for quite some time.

She has read books about the history of slavery and watched the 1970s television mini-series, “Roots,” the story of author Alex Haley’s enslaved ancestors.

As commemorations of the 400th anniversary of the presence of people of African descent in North America take place, Bailey has helped bring awareness to one of the most sickening aspects of slavery: “auctions.”

“The auctions were a fairly common part of the economy and typical, especially before the Civil War,” Bailey said during an interview for the NNPA Newswire.

Her curiosity heightened and took her back to two days in March of 1859 in Savannah, Georgia. First, she found the will of Thomas Jefferson. It said that some of his slaves should be freed, but others were sent for auction.

She also discovered a great case study on a slave auction held in Savannah, Georgia, “The Weeping Time.”

“Not a lot had been written about this, and this was the largest auction that had ever taken place,” said Bailey.

Her research ultimately formed the basis for the 2017 nonfiction book, “The Weeping Time” (208-pages; available on Amazon.com).

The book’s title paid homage to the heartbreaking term slaves used to describe the separation from their loved ones during sales or auctions.

In “The Weeping Time,” Bailey writes about Jeffrey and Dorcas, an enslaved couple who fell in love. As they were on the auction block, Jeffrey begged his purchaser to also buy Dorcas, promising that they would be good servants.

Jeffrey pleaded that he and Dorcas would have strong young children who would also be good servants.

“Jeffrey was going to North Carolina and Dorcas to South Carolina. When last seen, Jeffrey was sitting alone on the ground, crying into his hands, as Dorcas was led away by her new master. She sat in the back of his carriage – emptied of words, emptied of tears,” writes Bailey.

Because of her profound work, Bailey was asked to write a passage for The New York Times’ popular, “1619 Project.”

Under the headline, “Shadow of the Past,” Bailey describes the The Weeping Time in a little more than 300 words.

She wrote, in part: “This spot is the site of the largest auction of enslaved people in American history – an event the enslaved called The Weeping Time in which 436 people were brought to the hammer to pay off the bad investments and gambling debts of Pierce M. Butler, the absentee owner of the Butler Island Plantation. The auction was held at a playground of the local elite: The Ten Broeck Race Course, then on the outskirts of Savannah, Ga.”

The auction took place on March 2 and 3, 1859. The slaves were housed in the stables. The sale of 436 slaves grossed more than $300,000 — approximately $9,350,000 if the sales took place today. In fact, calculations from measuringworth.com explain that while the real price of the commodity (436 human beings defined as property) in today’s dollars is $9,350,000, today’s labor value is $61,600,000 (using the unskilled wage), or $127,000,000 (using production worker compensation).

To place the sale in further context, the income value of the slaves sold, when measured in today’s dollars, is $131,000,000 and the economic value is $1.4 billion.

In her Times’ article, Bailey notes how slaves begged their buyers in vain to also purchase their loved ones.

“What you do see are two tracks, intersecting but going in different directions, toward different outcomes – a fitting metaphor, perhaps, for black and white life in America,” wrote Bailey, who holds a bachelor’s degree from Harvard and a Ph.D. and Masters from the University of Pennsylvania.

She said she wanted to call attention to slave auctions, which she called “A part of the backbone of the U.S economy.”

“I’m so happy and honored The New York Times asked me to contribute,” Bailey said. “It’s my desire to see that this part of the U.S. economy is acknowledged, and it fit very well into the 1619 Project.”

Bailey’s lesson plans for her students include slavery and the often-overlooked auctions.

She said it’s essential that schools make slavery and African American history a part of a regular curriculum.

“Not just teaching about Martin Luther King, Jr., or Rosa Parks,” Bailey said.

The comparison of separating slaves and the current administration’s policies condoning the separation of immigrant families is inescapable.

Bailey said that’s another reason it’s imperative to teach all the history of America and slavery. She said courses should begin early, and educators should consider how much information to provide young ones.

“You have to reach children early and help them to see how people of African descent and others have contributed to the building of this country so that it doesn’t come as a big surprise,” Bailey said.

“Later on, it’s something that’s going to form their thoughts and interactions. There’s so much that parallels to slavery. There’s mass incarceration and medical disparities. And, the list goes on,” she said.

On the bright side, Bailey said the interest in the slave trade has crossed racial boundaries today. “I have not seen this level of interest in these topics in my lifetime,” she said.

“I am so glad that people are documenting this history as it was.”

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Mother and Son, United in Purpose: How Regina and Judah Are Changing the Future of Early Childhood Education—Together

BLACKPRESSUSA NEWSWIRE — This Mother’s Day, we honor not just the love between a mother and her child, but the shared dreams, grit, and determination that can make those dreams a reality.

Published

4 days ago

May 9, 2025

Oakland Post

By Stacey Finkel

This Mother’s Day, we honor not just the love between a mother and her child, but the shared dreams, grit, and determination that can make those dreams a reality. Regina, 44, and her son Judah, 18, are proof that purpose has no age limit—and that it’s never too late or too early to answer a calling. Regina knows what perseverance looks like. It took her ten years to earn her first college degree, an Associate Degree in Early Childhood from Ashworth College. Life, as it so often does, had other plans—plans that called her away from school and into the real world. But she never let go of her goals or her belief in the power of education. That steadfast commitment planted a seed not only for herself but for her son. Now, Regina and Judah are both enrolled in a scholarship program at the Early Childhood Innovation Center (ECIC), housed at Delaware State University (DSU) in Wilmington, Delaware’s only Historically Black College and University. This program allows them to study in any early childhood education-related degree program across the entire state of Delaware. Regina attends Wilmington University, where she is pursuing her bachelor’s degree in Education Studies with a concentration in Early Childhood Education. Judah attends DSU and is pursuing his bachelor’s degree in Early Childhood Education. They are shoulder to shoulder, heart to heart—committed to equity, access, and the transformational power of teaching.

There’s something uniquely beautiful about a mother and son learning at the same time, not just in life, but in the classroom. They study together, encourage each other, and even bring their academic lessons to life while working at Chosen Children’s Child Care in Wilmington, where they support the development of the next generation of learners. Their shared experiences, both as students and as educators, deepen their bond and strengthen their shared commitment to the children they serve. But what truly sets their story apart is the community surrounding them. The Early Childhood Innovation Center is more than a scholarship program. It’s a lifeline, a launchpad, and a promise: You can do this. The faculty and staff meet students where they are—whether they’re returning to school after a decade or stepping into college for the first time. Regina and Judah both credit ECIC with giving them the resources, mentorship, and belief they need to succeed. For Black families, and especially Black mothers, the road to higher education can be long and often filled with obstacles. But what Regina and Judah show us is that when one person refuses to give up, they can inspire an entire legacy. Education becomes not just a goal, but a family value passed down. “I used to feel like I was falling behind because it took me so long to finish,” Regina says. “But now I see that every step was preparing me for this moment—alongside my son, showing him and others that no matter how long it takes, you can finish. You just can’t give up.” This Mother’s Day, let’s celebrate mothers like Regina, who never stop striving, and sons like Judah, who walk beside them with pride. Let’s celebrate the power of Black institutions like DSU and innovative spaces like the Early Childhood Innovation Center that don’t just educate—they uplift.

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Trump Abruptly Fires First Carla Hayden: The First Black Woman to Serve as Librarian of Congress

BLACKPRESSUSA NEWSWIRE — Hayden made history in 2016 as the first woman and first African American to run the Library of Congress. Her firing arrived in the form of an abrupt email in the evening hours.

Published

4 days ago

May 9, 2025

Oakland Post

By Lauren Burke

President Donald Trump abruptly fired the Librarian of Congress Carla Hayden on May 8. Hayden made history in 2016 as the first woman and first African American to run the Library of Congress. Her firing arrived in the form of an abrupt email in the evening hours. There are fears that President Trump may also target a second prominent Black federal official, Smithsonian Chief Lonnie Bunch, for no other reason than the perceived political bias in a position not known for partisan activity. “Carla, on behalf of President Donald J. Trump, I am writing to inform you that your position as the Librarian of Congress is terminated effective immediately. Thank you for your service,” the terse communication to Hayden read. The Library of Congress confirmed that Hayden had been informed she was fired by The White House. According to the Associated Press, Hayden “recently faced criticism from a conservative advocacy group aligned with Trump’s political allies. The group, the American Accountability Foundation, accused her and other library officials of promoting children’s books with what it called “radical” themes.”

Since his return to office Trump’s Administration has been focused on removing anyone who may disagree with their policy agenda. Many of the removals have introduced a sense of partisanship that Washington hasn’t seen in certain sectors such as the Library of Congress. “This is yet another example in the disturbing pattern of the President removing dedicated public servants without cause—likely to fill the position with one of his ‘friends’ who is not qualified and does not care about protecting America’s legacy,” wrote House Democrat Rosa DeLauro in a statement on Hayden’s firing. “President Trump’s unjustified decision to fire Dr. Carla Hayden as the Librarian of Congress is deeply troubling and just the latest example of Trump’s assault on the legislative branch of government. It’s also the latest demonstration of his blatant disregard for public servants who dedicate their lives to serving the American people,” wrote U.S. Senator Alex Padilla of California in a statement late on May 8.

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Black America Celebrates African Descent Heritage of Pope Leo XIV

BLACKPRESSUSA NEWSWIRE — The Pope’s factual anthropological roots are not just symbolic. According to genealogist Jari Honora, his maternal lineage traces directly to the Black community of New Orleans’ 7th Ward, with family ties to Haiti, and census records identifying his ancestors as “Black” or “Mulatto.”

Published

4 days ago

May 9, 2025

Stacy M. Brown

By Stacy M. Brown
Black Press USA Senior National Correspondent

Black America is taking pride in a truth shaking up the Vatican and resonating through the streets of New Orleans: Pope Leo XIV—formerly Cardinal Robert Prevost of Chicago—has Black and Creole roots. The Pope’s factual anthropological roots are not just symbolic. According to genealogist Jari Honora, his maternal lineage traces directly to the Black community of New Orleans’ 7th Ward, with family ties to Haiti, and census records identifying his ancestors as “Black” or “Mulatto.” “By the Europeans’ own ‘1/8th’ rules, we have a Black Pope,” noted author Elie Mystal declared. “Anyway, Pope’s grandfather is Haitian. We kind of got a Black Pope. ‘End Woke’ is not gonna be happy about this.” Further, New Orleans historian Jari Christopher Honora also speaking to the National Catholic Reporter and Black Catholic Messenger, detailed how the pope’s grandparents married in 1887 at Our Lady of the Sacred Heart Church on Annette Street in New Orleans before migrating north. His mother, Mildred Martínez, was the first child in the family born in Chicago. “The Holy Father’s ancestors are identified as either Black or Mulatto,” Honora said.

The Chicago Tribune and New York Times also reported on Pope Leo’s mixed-race background and Creole lineage, noting that his election marks a defining moment in the Church’s evolving identity. “As a Black man, a proud son of New Orleans, and the U.S. Congressman representing the very 7th Ward neighborhood where our new Pope’s family hails from, I am bursting with pride today,” said Rep. Troy Carter. “This is history! The first American Pope, with Creole and Haitian roots, rising from the streets of New Orleans to the Vatican. As a Xavier University alum, I know how deeply faith and resilience run in our community. We celebrate this moment—with joy, with prayers, and with pride.” Former New Orleans Mayor Marc Morial called Leo XIV’s background “universal,” saying, “Here’s an American whose ministry was in Peru, who has roots in the American South and also ancestry in the American Black community.” Leo XIV is a member of the Augustinian Order, named after the African theologian St. Augustine of Hippo. His election came from a conclave in which two other leading contenders—Cardinal Peter Turkson of Ghana and Cardinal Fridolin Ambongo Besungu of the Democratic Republic of Congo—were also men of African descent.

But Leo XIV stood apart—not just as the first pope from the U.S. but as one known for his outspokenness on racial justice, immigrant rights, gun reform, and the abolition of the death penalty. TIME Magazine reported that his selection represented a Vatican rebuke of efforts by wealthy Americans and political operatives aligned with Donald Trump to influence the papal outcome. Known in Rome as “The Latin Yankee,” Leo XIV used his verified X account (@drprevost) to amplify criticism of Trump-era immigration policies, often reposting commentary from respected Catholic figures. The New York Post reported that his last post before his election was a retweet of Catholic journalist Rocco Palmo slamming Trump’s alliance with El Salvador’s President Nayib Bukele over migrant deportations. Back in 2017, the Roman Catholic leader also reposted a message quoting Chicago Archbishop Blase Cupich, calling Trump’s refugee bans “a dark hour of US history.”

Though Trump offered lukewarm congratulations from the White House driveway, his far-right allies were quick to lash out. Laura Loomer tweeted, “WOKE MARXIST POPE,” calling Pope Leo “just another Marxist puppet in the Vatican.”But outside the MAGA echo chamber, in Black communities across the globe, the emotion is pride. “The pope is Black,” journalist Clarence Hill Jr. said bluntly. And that means something in the Black neighborhoods of Chicago and the Creole corridors of New Orleans. Many said it means representation, resilience, and the reshaping of history at the highest level of the Catholic Church. “We celebrate this moment—not because it erases the struggles of our past, but because it affirms that our faith, our heritage, and our presence matter,” Rep. Carter said. “This is history, and it belongs to all of us.” The. Reverend Dr. Benjamin F. Chavis, Jr. affirmed, “On behalf of the Black Press of America as the authentic voice of 50 million African Americans and millions more throughout the African diaspora, we join to celebrate Pope Leo XVI, a world leader of African descent who speaks truth to power with courage and grace.”