Black History
The Value of the Black Vote
It’s time to take control of our own narrative: When they say ‘January 6’ we say “yeah, but how about Jan. 7?’ JUNETEENTH – JAN. 7. In the vast chronicle of American history, two dates in particular have come to symbolize the nation’s ongoing journey towards making its founding ideal of democracy a reality for all its citizens – Juneteenth and January 7th.

By J. Barry Washington
Special to The Post
It’s time to take control of our own narrative: When they say ‘January 6’ we say “yeah, but how about Jan. 7?’
JUNETEENTH – JAN. 7
In the vast chronicle of American history, two dates in particular have come to symbolize the nation’s ongoing journey towards making its founding ideal of democracy a reality for all its citizens – Juneteenth and January 7th.
Juneteenth, observed annually on June 19, commemorates June 19, 1865 – the day the last enslaved African Americans in Galveston, Texas, finally learned they had been freed by the Emancipation Proclamation over two years earlier.
While the Emancipation Proclamation had officially abolished slavery in 1863, it could not be enforced in places still under Confederate control until Union troops arrived to enforce the order. Juneteenth thus marks the definitive end of slavery in the United States – a pivotal milestone in the struggle to realize America’s professed commitment to liberty and equality.
For more than a century-and-a-half since, Juneteenth has been celebrated by African American communities as a hard-won affirmation of their long-denied rights and humanity.
In 2021, it was also enshrined as a federal holiday with the passage of the Juneteenth National Independence Day Act. This official recognition underscored Juneteenth’s status as a commemoration not just of the end of slavery, but of Black Americans’ perseverance in the face of bondage and injustice to continually hold America to its founding promise of freedom for all.
At the other end of the historical spectrum lies the events of Jan. 6, 2021, when a mob of rioters violently stormed the U.S. Capitol building in an attempt to overturn the results of the 2020 presidential election.
Spurred by the false claims of widespread voter fraud propagated by former President Donald Trump and his allies, the insurrectionists sought to prevent the congressional certification of President-elect Joe Biden’s victory through force and intimidation.
The value of the Black vote during the Jan. 7, 2021, certification of the presidential election cannot be overstated. The unprecedented turnout of Black voters, particularly in key swing states, played a pivotal role in determining the outcome of the election.
Despite facing numerous obstacles, including voter suppression efforts and the disproportionate impact of the COVID-19 pandemic, Black voters turned out in record numbers, exercising their fundamental right to have their voices heard.
The unwavering commitment of Black voters to uphold the principles of democracy served as a bulwark against these nefarious efforts, ensuring that the will of the people was respected, and the peaceful transfer of power could proceed.
The Black vote’s impact extended beyond the immediate electoral outcome, as it also served as a powerful reminder of the ongoing struggle for equal rights and representation in the United States.
The resilience and determination displayed by Black voters in the face of adversity resonated across the nation, inspiring others to defend the sanctity of the democratic process and uphold the values upon which the country was founded.
Juneteenth marked the official beginning of the still ongoing struggle for former slaves of color to realize the full benefits and responsibilities of citizenship in this country.
We have again fulfilled our responsibilities by being the difference on Jan. 7, 2021, by nullifying the efforts of the January 6 mob. Now it’s time for the descendants of those former slaves of color to realize maximum benefits of that citizenship.
Activism
OPINION: Your Voice and Vote Impact the Quality of Your Health Care
One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.

By Rhonda M. Smith, Special to California Black Media Partners
Shortly after last year’s election, I hopped into a Lyft and struck up a conversation with the driver. As we talked, the topic inevitably turned to politics. He confidently told me that he didn’t vote — not because he supported Donald Trump, but because he didn’t like Kamala Harris’ résumé. When I asked what exactly he didn’t like, he couldn’t specifically articulate his dislike or point to anything specific. In his words, he “just didn’t like her résumé.”
That moment really hit hard for me. As a Black woman, I’ve lived through enough election cycles to recognize how often uncertainty, misinformation, or political apathy keep people from voting, especially Black voters whose voices are historically left out of the conversation and whose health, economic security, and opportunities are directly impacted by the individual elected to office, and the legislative branches and political parties that push forth their agenda.
That conversation with the Lyft driver reflects a troubling surge in fear-driven politics across our country. We’ve seen White House executive orders gut federal programs meant to help our most vulnerable populations and policies that systematically exclude or harm Black and underserved communities.
One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.
Medicaid, called Medi-Cal in California, doesn’t just cover care. It protects individuals and families from medical debt, keeps rural hospitals open, creates jobs, and helps our communities thrive. Simply put; Medicaid is a lifeline for 1 in 5 Black Americans. For many, it’s the only thing standing between them and a medical emergency they can’t afford, especially with the skyrocketing costs of health care. The proposed cuts mean up to 7.2 million Black Americans could lose their healthcare coverage, making it harder for them to receive timely, life-saving care. Cuts to Medicaid would also result in fewer prenatal visits, delayed cancer screenings, unfilled prescriptions, and closures of community clinics. When healthcare is inaccessible or unaffordable, it doesn’t just harm individuals, it weakens entire communities and widens inequities.
The reality is Black Americans already face disproportionately higher rates of poorer health outcomes. Our life expectancy is nearly five years shorter in comparison to White Americans. Black pregnant people are 3.6 times more likely to die during pregnancy or postpartum than their white counterparts.
These policies don’t happen in a vacuum. They are determined by who holds power and who shows up to vote. Showing up amplifies our voices. Taking action and exercising our right to vote is how we express our power.
I urge you to start today. Call your representatives, on both sides of the aisle, and demand they protect Medicaid (Medi-Cal), the Affordable Care Act (Covered CA), and access to food assistance programs, maternal health resources, mental health services, and protect our basic freedoms and human rights. Stay informed, talk to your neighbors and register to vote.
About the Author
Rhonda M. Smith is the Executive Director of the California Black Health Network, a statewide nonprofit dedicated to advancing health equity for all Black Californians.
Activism
IN MEMORIAM: Nate Holden, State Senator and Longtime Los Angeles Councilmember, Dies at 95
Los Angeles County Supervisor Janice Hahn described Holden as “a lion” in the State Senate and a force to be reckoned with on the Los Angeles City Council.” Hahn added that she learned a lot working with Holden when she was a new councilmember.

By Bo Tefu, California Black Media
Former Los Angeles City Councilmember Nathaniel “Nate” Holden, a prominent figure in the city’s politics, passed away at the age of 95, his family confirmed on May 7.
Holden, who represented South Los Angeles for 16 years on the City Council and served one term in the California State Senate, was widely regarded as a forceful advocate for his community.
Los Angeles County Supervisor Janice Hahn described Holden as “a lion” in the State Senate and a force to be reckoned with on the Los Angeles City Council.”
Hahn added that she learned a lot working with Holden when she was a new councilmember.
Holden’s journey to political prominence began in the segregated South, where he was born in Macon, Georgia, in 1929. He often recalled the childhood moment when he first heard the governor of Georgia vowing to continue suppressing Black people.
“Doing the best you can for the people. Law and order. Make sure that people’s communities are safe. I did it all,” said Holden, reflecting on his legacy.
Holden is survived by his sons, including former California Assemblymember Chris Holden, who represented a district in Southern California that includes Pasadena and Altadena in Los Angeles County and cities in San Bernardino County.
Black History
Henry Blair, the Second African American to Obtain a Patent
Being a successful farmer required consistent production. Blair figured out a way to increase his harvest. He did this with two inventions. His first invention was a corn planter. The planter had the same structure as a wheelbarrow, with a box to hold the seed and rakes dragging behind to cover them. This machine allowed farmers to plant their crops more economically.

By Tamara Shiloh
The debate over whether enslaved African Americans could receive U.S. Government-issued patents was still unfolding when the second African American to hold a patent, Henry Blair, received his first patent in 1834.
The first African American to receive a patent was Thomas Jennings in 1821 for his discovery of a process called dry scouring, also known as dry cleaning.
Blair was born in Glen Ross, Maryland, in 1807. He was an African American farmer who received two patents. Each patent was designed to help increase agricultural productivity.
There is very little information about his life prior to the inventions. It is known that he was a farmer who invented machines to help with planting and harvesting crops. There is no written evidence that he was a slave.
However, it is apparent that he was a businessman.
Being a successful farmer required consistent production. Blair figured out a way to increase his harvest. He did this with two inventions. His first invention was a corn planter. The planter had the same structure as a wheelbarrow, with a box to hold the seed and rakes dragging behind to cover them. This machine allowed farmers to plant their crops more economically.
Blair could not write. As a result of his illiteracy, he signed the patent with an “X”. He received his first patent for the corn planter on Oct. 14, 1834.
Two years later, taking advantage of the boost in the cotton industry, he received his second patent. This time for a cotton planter. This machine worked by splitting the ground with two shovel-like blades that were pulled along by a horse. A wheel-driven cylinder behind the blades placed seeds into the freshly plowed ground. Not only was this another economical and efficient machine. It also helped with controlling weeds and put the seeds in the ground quickly Henry Blair received his second patent on Aug. 31, 1836
During this time, the United States government passed a law that allowed patents to be granted to both free and enslaved men. However, in 1857, this law was contested by a slaveowner. He argued that slaveowners had a right to claim credit for a slave’s inventions. His argument was that since an owner’s slaves were his property, anything that a slave owned was the property of the owner also.
In 1858 the law changed, and patents were no longer given to slaves. However, the law changed again in 1871 after the Civil War. The patent law was revised to permit all American men, regardless of race, the right to patent their inventions.
Blair died in 1860.
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