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The Bese Saka Initiative Unites Local Black Groups to Create Non-Traditional Approach to Mental Health

Led by The Brotherhood of Elders and Spearitwurx, and in collaboration with the Association of Black Psychologists, these African American organizations will undergo intensive training in “The African Way’ of healing and building community and creating new culture for the next two years, setting the foundation to transform Oakland with a major focus on the Black community.

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The Bese Saka administrative team:  Brotherhood of Elders members Quinton Sankofa and Arman Sebatuh; Mizan Alkehulan-Abakah, MPH co-Director of Spearitwurx; and Brandon Johns, project manager for the San Francisco Foundation.
The Bese Saka administrative team:  Brotherhood of Elders members Quinton Sankofa and Arman Sebatuh; Mizan Alkehulan-Abakah, MPH co-Director of Spearitwurx; and Brandon Johns, project manager for the San Francisco Foundation.

Black Mental Health-Part 3

By Tanya Dennis

“Bese Saka” in the Akan language means “Sack of cola nuts.” Cola nuts are an African symbol of affluence, power, abundance, plenty, togetherness and unity.

The Bese Saka Initiative in Oakland, led by the Brotherhood of Elders, and financially supported by the San Francisco Foundation, involves approximately 20 Black-led organizations, who each received $75,000 a year for two years to develop non-traditional, advocacy, capacity and power building.

The organizations selected are diverse and cover San Francisco, Alameda and Contra Costa County. They are: All of Us or None, Anti Police Terror Project, Black LGBTQIA+ Migrant Project, Black Organizing Project, Black Women Organized for Political Action (BWOPA), Community Housing and Development Corp, East Oakland Collective, Hidden Genius Project, Hospitality House, Live Free, Oakland Frontline Healers, Oakland Reach, Performing Stars of Marin, Priority Africa Network, Richmond Housing and Neighborhood Services, Safe Return Project , SF Black Wall Street and Young Community Developers.

Led by The Brotherhood of Elders and Spearitwurx, and in collaboration with the Association of Black Psychologists, these African American organizations will undergo intensive training in “The African Way’ of healing and building community and creating new culture for the next two years, setting the foundation to transform Oakland with a major focus on the Black community.

“If not us, who?” Says Dr. Wade Nobles. “Interlocking and interconnecting organizations must be primary before we can establish a healthy community housing healthy people. A person cannot experience spiritual and mental wellness in a sick environment. We heal our people when we heal Oakland. The establishment of African American Healing Hubs is essential to this mission and our work.”

Sankofa shared that “We are determined to not slap a Black face on a white structure. I am blessed to be a part of this work. This is a tremendous opportunity for the Black Community and Black organizations to do it our way, the right way. This is our opportunity to see our true selves, our true culture, and the beginning of healing our people.”

Nobles, founder of the Association of Black Psychologists added, “In this time of dread with consistent and continuing white supremacy and the COVID-19 pandemic which calls for a “new normal,” our new normal must be a return to our “old normal” of collective caring and sharing.

“The mental health problems and challenges in the African American community have increased exponentially. We are seeing more anxiety, suicide, loss of self-efficacy, loss of control, decrease in connectedness, reduced self-care, coping strategies, trauma reactions, prolonged exposure to harm/trauma, insecurity, institutional mistrust, social injustice and inequality, conflict within families, organizations, communities, and other peoples, and loss empathy.

“We are in crisis. We desparately need Black owned and operated mental health services,” he said.

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How the Crack Cocaine Epidemic Led to Mass Sex Exploitation of Black People PART 3: The Case Against SB357: Black, Vulnerable and Trafficked

Although California Senate Bill 357 was intended to alleviate arrests of willing sex workers under anti-loitering laws, it opened up a Pandora’s box loophole that hinders the ability of law enforcement to halt human trafficking, especially of young Black and Brown girls. This segment continues to explore the history that led to this latest form of exploitation in Oakland.

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Sable tied up.
Sable tied up.

By Tanya Dennis and Vanessa Russell
Although California Senate Bill 357 was intended to alleviate arrests of willing sex workers under anti-loitering laws, it opened up a Pandora’s box loophole that hinders the ability of law enforcement to halt human trafficking, especially of young Black and Brown girls. This segment continues to explore the history that led to this latest form of exploitation in Oakland.
It was 1980: The beginning of the end for the Black family and Black community as we knew it.
Crack cocaine was introduced to the United States that year and it rendered unparalleled devastation on Black folks. Crack is a solid smokable form of cocaine made by boiling baking soda, cocaine, and water into a rock that crackles when smoked.
The tremendous high — especially when first smoked — and the low cost brought temporary relief to the repeatedly and relentlessly traumatized members of the Black community.
What was unknown at the time was how highly addictive this form of cocaine would be and how harmful the ensuing impact on the Black family when the addicted Black mother was no longer a haven of safety for her children.
The form made it easy to mass produce and distribute, opening the market to anyone and everyone, including many Black men who viewed selling crack as their way out of poverty.
These two factors — addicted Black women and drug-dealing Black men — would lead to the street exploitation for sex as we know it today.
Encouraged to try it free initially, most poor, Black women in the 1980s used crack cocaine in a social setting with friends. When the free samples disappeared the drug dealer offered to supply the women crack in exchange for allowing him to sell their bodies to sex buyers.
The increase in the supply of women willing to exchange sex for crack — a.k.a. the “sex for crack barter system” — caused the price of sex to decrease and at the same time increased the demand for sex because more buyers could afford it.
The desperation of the women to get their hit of crack made them willing to endure any form of abuse and treatment from buyers during sex, including unprotected and violent sex.
It also pushed desperate Black women onto the street to pursue sex buyers, flagging down cars and willing to have sex anywhere actively and desperately. Street prostitution grew and buyers were able to buy oral sex for as little as $5.
This sex-for-crack barter system resulted in a dramatic increase in sexually transmitted diseases including HIV and AIDS, both of which are disproportionately represented among Black people.
It also resulted in unplanned pregnancies by unknown fathers, which then resulted in children born addicted to crack who were immediately placed in the foster care system where they were often abused and/or neglected.
For his part, the Black man who engaged in the mass production and distribution of crack was often killed by gun violence while fighting over drug territory or incarcerated for long periods of time as use and sales and distribution of crack carried longer sentences than powdered cocaine.
Crack unleashed an entire chain of new trauma upon the Black family which then all but collapsed under this latest social attack that had started with chattel slavery, followed by Jim Crow, redlining, school segregation, food deserts, et. al.
Exploitation was and is at the root of the crack cocaine epidemic. It is the latest weapon used to prey upon Black people since the beginning of our time in the United States.
The sex industry and legislation like SB357 have only increased harm to Black people who have been historically oppressed with racist laws and epidemics including crack. More must be done to restore the Black community.
Tanya Dennis serves on the Board of Oakland Frontline Healers (OFH) and series co-author Vanessa Russell of “Love Never Fails Us” and member of OFH.
https://www.researchgate.net/profile/Tanya-Leblanc/publication/236121038_Behind_the_Eight_Ball_Sex_for_Crack_Cocaine_Exchange_and_Poor_Black_Women/links/0c9605162c8f362553000000/Behind-the-Eight-Ball-Sex-for-Crack-Cocaine-Exchange-and-Poor-Black-Women.pdf?origin=publication_detail

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Oakland Post: Week of March 22 – 28, 2023

The printed Weekly Edition of the Oakland Post: Week of March March 22 – 38, 2023

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The printed Weekly Edition of the Oakland Post: Week of March 22 - 38, 2023

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Oakland Post: Week of March 15 – 21, 2023

The printed Weekly Edition of the Oakland Post: Week of March 15 – 21, 2023

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The printed Weekly Edition of the Oakland Post: Week of March 15 - 21, 2023

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