Religion

Notre Dame President Credited for Transforming School Dies

Published

12 years ago

February 27, 2015

The Rev. Theodore Hesburgh, C.S.C, president emeritus of the University of Notre Dame, talks about his experiences over 90 years of life at his desk in the Hesburgh Library on the campus of the University of Notre Dame in South Bend, Ind., in this Sept. 24, 2007 file photo. (AP Photo/Joe Raymond)

TOM COYNE, Associated Press

SOUTH BEND, Ind. (AP) — The Rev. Theodore Hesburgh transformed the University of Notre Dame into a school known almost as much for academics as for football, even if it meant challenging popes, presidents or legendary football coaches.

And he did it while championing human rights around the globe, from civil rights close to home — he joined hands with Martin Luther King Jr. at a 1964 rally and opened campus doors to women — to supporting Third World development. The work often took him far from campus, where the joke became that while God was everywhere, Hesburgh was everywhere but Notre Dame.

But Hesburgh, who died late Thursday at age 97, spent enough time on campus during his 35 years at the helm to build Notre Dame into an academic power. He was featured on the cover of Time magazine a decade into his tenure for an article describing him as the most influential figure in the reshaping of Catholic education, and he was awarded 150 honorary degrees. During his tenure, student enrollment spiked and the school’s endowment grew from $9 million to $350 million.

The charming and personable priest found as much ease meeting with heads of state as he did with students. His aim was constant: Better people’s lives.

“I go back to an old Latin motto, opus justitiae pax: Peace is the work of justice,” Hesburgh said in a 2001 interview. “We’ve known 20 percent of the people in the world have 80 percent of the goodies, which means the other 80 percent have to scrape by on 20 percent.”

Hesbugh died late Thursday night on the school’s campus in South Bend. Hesburgh had lost his sight and had been slowing down, yet he still celebrated Mass daily and showed up at his campus office every day until last week, said the Rev. John Jenkins, Notre Dame’s current president.

“We knew when he wasn’t going to the office, that was a sign,” Jenkins said.

In a letter Friday to the student newspaper, President Jimmy Carter recalled his 40-year friendship with Hesburgh, saying he devoted his life to serving humanity and taking courageous stands.

“Father Hesburgh has made the world a better place — for those of us whose lives he has touched directly and as an inspiration for generations to come,” Carter wrote.

Hesburgh’s goal coming out of seminary was to be a Navy chaplain during World War II, but he was instead sent to Catholic University of America in Washington, D.C., to pursue a doctorate. He then returned to Notre Dame, where he quickly rose to become head of the theology department, then executive vice president. He was named president in 1952, at age 35.

His passion for civil rights earned him a spot as a founding member of the U.S. Civil Rights Commission in 1957. President Richard Nixon fired him from the commission in 1972, after Hesburgh famously challenged Nixon’s record.

“I said, ‘I ended this job the way that I began 15 years ago — fired with enthusiasm,” Hesburgh recalled in 2007.

It wasn’t his only challenge to authority. When the Vatican demanded conformity to church dogma, Hesburgh insisted that Notre Dame remain an intellectual center for theological debate. And in 1949, he took on powerful football coach Frank Leahy while reorganizing the athletic department.

In 2000, when Hesburgh was awarded the Congressional Gold Medal, President Bill Clinton called him “a servant and a child of God, a genuine American patriot and a citizen of the world.”

Hesburgh wrote several books, including the best-selling “God, Country, Notre Dame,” sharing his vision of the contemporary Catholic school.

“The Catholic university should be a place,” he wrote, “where all the great questions are asked, where an exciting conversation is continually in progress, where the mind constantly grows as the values and powers of intelligence and wisdom are cherished and exercised in full freedom.”

In keeping with that philosophy, Notre Dame underwent profound changes under Hesburgh. Control of the school shifted in 1967 from the Congregation of the Holy Cross priests, who founded the school, to a lay board. The school ended a 40-year absence in football post-season bowl games and used the proceeds from the 1970 Cotton Bowl to fund minority scholarships.

In 1972, Notre Dame admitted its first undergraduate women — which Hesburgh called one of his proudest accomplishments.

“We can’t run the country on men alone, never could,” Hesburgh said 25 years later. “Women ought to have the same opportunities to develop their talents as men do.”

The school was rather undistinguished academically when he became president. It had 4,979 students, 389 faculty members and an annual operating budget of $9.7 million.

When he retired in 1987, Notre Dame had 9,600 students, 950 faculty members and an operating budget of $176.6 million. It also was rated among the nation’s most prestigious universities.

“With his leadership, charisma and vision, he turned a relatively small Catholic college known for football into one of the nation’s great institutions for higher learning,” said Jenkins, the university’s current president.

Hesburgh may not have accepted such a compliment.

“I’m sure I get credit for a lot of things that I’m part of but not necessarily the whole of,” he once said. “We began a great university, and those who followed continued the motion forward.”

But he did draw criticism. Some said he spent too much time away from campus. Others objected when, after Vietnam War protesters clashed with police on campus, Hesburgh implemented a policy where students would be expelled if they didn’t cease and desist within 15 minutes if disrupting the university’s normal operations.

Hesburgh’s students included Jose Napoleon Duarte, whose 1984 election as El Salvador’s president set that country on a path to democracy after years of civil war. Hesburgh’s decision to have Duarte give Notre Dame’s 1985 commencement address was met by protests blaming Duarte in part for continued political killings and poverty in El Salvador. Hesburgh said presenting an honorary degree to Duarte didn’t mean the university had to agree with all he was doing.

Hesburgh also supported the university’s 2009 decision to invite President Barack Obama to speak at commencement. At least 70 bishops opposed Obama’s appearance, citing Obama’s support of abortion rights and embryonic stem-cell research. Hesburgh said universities were places where people of differing opinions could talk.

On Friday, Jenkins recalled Hesburgh’s support amid the Obama controversy.

“Without talking to me, he called my mom just to say this would turn out well,” Jenkins said, choking up. “They became fast friends that day. That’s Father Ted. He cared about people.”

Through it all, Hesburgh stayed true to what he called his basic principle: “You don’t make decisions because they are easy; you don’t make them because they are cheap; you don’t make them because they’re popular; you make them because they’re right.”

Hesburgh remained active at Notre Dame in his retirement, occasionally lecturing and presiding over residence hall Masses and helping develop the school’s Kellogg Institute for International Studies and the Kroc Institute for International Peace Studies.

But mostly, he was a priest and said Mass daily throughout his life.

“I’ve said Mass in airplanes at 50,000 feet. I’ve said Mass in the South Pole. I’ve said Mass in jungles all over the world. I’ve said Mass in African huts. I’ve said Mass in cathedrals. Wherever I am, I’ve been able to do it for over 60 years every day and only miss a couple of times in all those years,” Hesburgh once said.

A public tribute will be held Wednesday evening at the Joyce Center on campus. A private, simple funeral will be held Wednesday on campus, following a wake for invited guests Tuesday evening.

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Black History

Oakland Faith Leaders Gather to Revitalize the Interdenominational Ministerial Alliance of Oakland

Oakland faith leaders and civic officials recently gathered at the Church of All Faiths to revitalize the Interdenominational Ministerial Alliance of Oakland and Vicinity. Led by convener Pastor Mark Anthony Clifton, Sr., the meeting aimed to unite clergy around civic engagement and community restoration. The event featured a call to action for the upcoming election and presentations on workforce development, drawing support from prominent figures including Mayor Barbara Lee and local school officials. Organizers shared their vision for the alliance’s future as they prepare for new collaborative initiatives. read more.

Published

7 days ago

October 27, 2026

Post News Group

COGIC Pastor Mark Anthony Clifton, Sr. (left) was host to Oakland Mayor Barbara Lee at the meet-and-greet to revitalize the Interdenominational Ministerial Alliance (IMA) of Oakland at the Church of All Faiths in Oakland. Photo by Carla Thomas.

By Carla Thomas

Pastors, civic leaders, and community members in the Bay Area gathered Thursday, Oct. 8, at Church of All Faiths in Oakland for a meet-and-greet marking a renewed push to revitalize the Interdenominational Ministerial Alliance (IMA) of Oakland and Vicinity.

A highlight of the evening was the “Souls to the Polls: Our Voice, Our Vote!” segment, led by Pastor Damon Owens of Genesis Church in Antioch, which urged congregations to turn out for the election. Organizers also announced a proposed joint pre-Thanksgiving worship service for Nov. 17, with the location to be announced.

Pastor Marcie Hodge of Prayer Mission Church called the program to order, and Rev. Michael Wakefield Wallace of Mt. Zion M.B. Church led the opening devotion. Pastor Cubie Finley III of Parks Chapel AME read Nehemiah 2:17-18, the passage behind the event’s rallying cry, “Let us rise up and build.”

COGIC National Evangelist Dr. Lucinda Taylor, principal of Westlake Middle School, delivered the opening welcome.

Dr. L.J. Jennings of Kingdom Builders Church gave a brief statement of purpose, explaining the alliance’s mission of ‘Voice, Vision, and Values.’ Pastor Terry Benjamin of Restoration Evangelistic Ministries then introduced the convener, Pastor Mark Anthony Clifton, Sr., who is in his 26th year leading East Oakland Church of God in Christ. Clifton has been reorganizing the alliance to unite clergy around civic engagement. He noted that IMA’s national roots in 1926 in Galveston, Texas, and honored the Oakland leaders who came before him, including his grandfather, the late Bishop Martin J. Clifton, Sr.

“The work of the IMA of Oakland is just a continuation of the work done before us. Today, working together we can continue to solve many of the issues our community faces,” said Clifton.

Members were invited to share testimonies, challenges, and ministry needs.

Other participants included Dr. Billy Dixon of At Thy Word Christian Center and Pastor Raymond Lankford, CEO of the Oakland Private Industry (OPIC) Council who shared information on the organization’s workforce development programming.

Public officials in attendance included Mayor Barbara Lee, Alameda County Supervisor Nate Miley, and Oakland Unified School District Superintendent Denise Saddler, strengthening the ties between the faith community and local government.

“We are better together and our city is stronger when we partner with our faith leaders,” said Oakland Mayor Barbara Lee.

Bishop Brondon Reems of Center of Hope Community Church provided the closing prayer and Rev. Dr. Jeffrey M. Parker, Sr., host pastor, gave final remarks and thanked attendees for coming.

“It’s an honor to serve the community and bring everyone together,” said Parker.

Dozens of pastors from Oakland, Antioch, and the greater Bay Area were recognized as supporters.

“I want our partners and attendees involved to help rebuild the city they love and this is only the beginning of a larger movement to restore our great city,” said Clifton.

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Black History

Practitioners of African Traditional Spirituality Offer Ancestral Reverence Ritual Oct. 31

The Council for Global Ancestral Reverence will host “Ancestral Souls Rising” from Oct. 31 to Nov. 2, featuring a three-day gathering of prayer and discussion. Led by elders and priests across the African diaspora, the seventh annual ritual honors those lost without traditional rites while addressing current social challenges. This year’s event connects ancestral wisdom with contemporary issues, including a two-day conversation inspired by Afro-Beat music focused on Black community solidarity and the sacred importance of voting. Read more for details on the ritual schedule and participants.

Published

2 weeks ago

October 19, 2026

Post News Group

Oakland native Nedra Williams writes sacred symbols on the ground in San Leandro. Courtesy photo.

By Special to The Post

The Council for Global Ancestral Reverence (C4GAR), a group of elders who practice African traditional spirituality, will lead a three-day gathering of prayer and discussion from Oct. 31-Nov. 2.

Called ‘Ancestral Souls Rising,’ the council members and 21 priests will lead the prayers from many parts of the African diaspora: Africa, Portugal, and across the U.S. from Maryland to the Bay Area.

Now in its seventh year, the annual ritual began during the 2020 pandemic when hundreds of thousands of people died alone and were buried in mass graves without rites and rituals according to loved ones’ traditions.

This prayer event was and is intended to give peace to the departed and comfort for the living who still mourn. Each year, we gather names of new ancestors from living elders to elevate them into the “Great Hall of the Titans.”

In ensuing years, C4GAR added themes to the prayer gathering that referenced current events. In 2024, before the consequential presidential election, C4GAR called on people to vote, invoking the memory of Civil Rights Movement heroes and heroines like John Lewis, who urged “Good Trouble,” and Fannie Lou Hamer, who famously declared that she was “sick and tired of being sick and tired.”

The day of global Prayer on Oct. 31 will be followed by a two-day conversation inspired by “The Blueprint,” an Afro-Beat song by UyiosaEl, to write our new blueprint that supports solidarity and action in the Black community.

“Our elders have, for many generations, known the power of prayer, ritual and breath,” the council said in a statement.

It was and is their intention, then, to use the cultural wisdom, the gift of prayer “and the most sacred thing we have, our breath, to send energy into the world that invokes and honors our ancestors,” the council statement continued.

“Doing this creates a vibration that protects us and employs their ancient wisdom for the well-being of our communities,” the elders said.

The councilmembers, all over the age of 60, recognize that what is now history for so many was once their lived experience. And that history, those joys and sorrows, are now in their bodies.

To them, the uttered prayer and the sacred breath are oaths to an unfolding future that people can still shape.

The council members are Dr. Iyabeji Cathy Royal, Iyalocha Jennifer Dillard, Manbo Charlene Desir (Florida), Nana Sula Spirit (Louisiana), Baba Obafemi Feyemi, Ohen Nedra T. Williams, and Iyalocha Wanda Ravernell-Stewart Emeritus (Oakland).

This year, they also encourage everyone within their reach to VOTE because it is not only a secular and political act, but a sacred one. Remember, the ancestors were denied that right and died for it.

For tickets, go to:

https://www.eventbrite.com/e/council-for-global-ancestral-reverence-presents-ancestral-souls-rising-26-tickets-2003127345814?aff=oddtdtcreator

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Black History

OP-ED: The Black Church Writes AI’s Next Chapter

BLACKPRESSUSA NEWSWIRE — I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

Published

2 weeks ago

October 18, 2026

Post News Group

For generations, the Black church has stood strong in our communities through every historical change this country has experienced. During the civil rights movement and in recent times, faith leaders have helped uplift Black sanctuaries to register voters, keep food pantries open for people in need, and sit with families in hospital rooms in their most desperate moments. When our people faced new trials, they could always look to our faith leaders and the church to lean in to help us be included in these transformative changes.

Artificial intelligence is the latest revolutionary change to impact our society, and much like other transformations before us, underserved communities often get left behind.

I was recently featured in a report entitled “Faith, Community & AI” and it found that people send ChatGPT more than 70 million messages a week about religion. Nearly 22 million involve studying sacred texts, and 16 million ask about religious practices and holy days. Our members make up part of those numbers. They bring questions of faith to these tools every day.

Pastors have noticed, and according to a September 2025 Lifeway Research survey of 1,003 Protestant pastors, 42 percent said they use or experiment with AI in ministry. I count myself among them.

I write my sermons by hand, through prayer and study. When I finish a draft, I ask ChatGPT this question: “Where might this sermon become unclear or difficult to follow for someone early in their walk of faith?” It shows me gaps in my preparation, like where I incorrectly assumed everyone would know the context of who the Pharisees were. Then, change comes from my own pen, not the robot. The tool helps me reach the person in the back pew while the message still comes from me.

If I could have my wish, our whole community would take a similar posture. We must use these tools, understand them, and most importantly be present to help shape them if we want to be included in the coming change.

I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

It starts with training; there is no involvement without understanding. Free AI trainings have begun in our churches and community centers across the nation. Every faith leader should sign up and, when possible, encourage members of your congregations to join you. By learning how to use AI, we can better understand what it can do, make up our own minds about its impact, and have a say in how it shapes our communities.”

Next, we must be at the tables where the builders of these tools make decisions. Presence is the first step toward understanding, and that gap is only bridged through a coordinated effort. How can any tool serve a community well if that community is not part of the conversation? Our traditions, needs, and concerns must be accounted for, and Black faith leaders are already making that happen. OpenAI’s recent Faith report states plainly that AI should never become an arbiter of religious truth. I fully intend to hold the company to its word, and the most effective way I can do that is from inside.

I will close with this––we must diligently protect what only the church can give. A believer in Seoul, Korea quoted in the report warned, “if you pour every struggle into a private chat, your pastor and your friends may never learn you need help.” A chatbot will not sit with a grieving family or pray with you at two in the morning. As we adopt this technology, it is up to us to ensure it keeps people connected to each other and to their church.

Rev. Dr. Adolphus Lacey is senior pastor of Bethany Baptist Church in Brooklyn, New York.