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No Bullets, No Books

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For more than a century, descendants of enslaved Africans could be punished or put to death for learning to read or arming themselves. The strategy: Keep Black America ‘dumb’ and defenseless.

By Karsceal Turner
Special to the NNPA from The Florida Courier

From the beginning, America’s founders and their descendants in formal and informal leadership have been willing to go to great lengths to keep Africans – kidnapped from their ancestral homes and transported to North America – from gaining the means to defend themselves from their oppressors.

The strategy: keep Blacks dumb and defenseless. From the Pilgrims’ arrival until the present day, the descendants of those Africans have been denied the same liberty “to bear arms” as their White oppressors.

Unarmed since day one

From that fateful day in 1619, when the first African set foot in the North American colony of Jamestown, Va., to help produce tobacco and cotton, there has been a concentrated effort to keep Blacks unarmed and helpless.

And that effort took two avenues: (1) through racist laws that punished Black people found in possession of guns – laws that eventually morphed into current-day gun control efforts; (2) through efforts to convince Black Americans to disarm themselves, especially by historical corruption of the ‘non-violent’ civil rights movement.

Shoot to kill

Clayton E. Cramer, a history professor at the College of Western Idaho and the author of numerous books on gun ownership in America, writes, “Racist arms laws predate the establishment of the United States. Starting in 1751, the French Black Code required Louisiana colonists to stop any Blacks, and if necessary, beat ‘any Black carrying any potential weapon, such as a cane.’ If a Black refused to stop on demand, and was on horseback, the colonist was authorized to shoot to kill.”

According to Cramer, “the historical record provides compelling evidence that racism underlies gun control laws, and not in any subtle way. Throughout much of American history, gun control was openly stated as a method for keeping Blacks… ‘in their place’ and to quiet the racial fears of Whites.”

Although the Second Amendment to the U.S. Constitution clearly states, “A well-regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed,” it was not written with non-Whites in mind.

Different reasons

In the early years of America, the North and the South had their own respective justifications for keeping Blacks disarmed.

In both the colonial and immediate post-Revolutionary periods, the first laws regulating gun ownership were aimed squarely at Blacks and Native Americans. In both the Massachusetts and Plymouth colonies, it was illegal for the colonists to sell guns to natives, while Virginia and Tennessee banned gun ownership by free Blacks.

The central importance of slavery to the South’s economy made it clear to White Southerners that allowing enslaved Africans to arm themselves was a non-starter.

The Northern states of the new republic remained in fear of armed Blacks, whether ‘free’ Blacks living “up North” or enslaved Blacks toiling “down South.”

Why? Revolts against slave owners often degenerated into generalized racial warfare. And there was the perception that free Blacks were sympathetic to the plight of their enslaved brothers and sisters.

Therefore, whether people of African descent were ‘free’ or enslaved, they would remain weaponless and defenseless anywhere in the young country named America.

Revolutionary impacts

During the Haitian Revolution of the 1790s, enslaved Africans successfully threw off their French masters. This revolution was perceived to be a race war, aggravating existing fears in the French Louisiana colony and among Whites in the slave states of the United States.

From the 1830s to the 1860s, a movement to abolish slavery in America gained strength in the northern United States, led by free Blacks such as Frederick Douglass and White supporters such as William Lloyd Garrison.

In 1831, as a result of the Nat Turner revolt, Virginia and other Southern state legislators passed new laws to control enslaved Africans and free Blacks. They prohibited teaching any Black person – slave or free – how to read; restricted rights of assembly for free Blacks; and punished any Black person who was armed.

Three decades later in 1850, Douglass declared, “The best response is a good revolver” as a rebuttal to the Fugitive Slave Act that required any slave who escaped to be returned to Southern slavery.

Faulty ‘Reconstruction’

The end of slavery in 1865 did not eliminate the problems of racist gun control laws. The former states of the Confederacy – many of which had recognized the right to carry arms openly before the Civil War – developed a very sudden willingness to qualify that right. Thus, the various “Black Codes” adopted after the Civil War required Blacks to obtain a license before carrying or possessing firearms or even Bowie knives.

During the post-Civil War Reconstruction period (1865-77), former slaves received the rights of citizenship and the “equal protection” of the Constitution in the 14th Amendment (1868) and the right to vote in the 15th (1870), but the provisions of Constitution were often ignored or violated.

Reconstruction was ultimately frustrating for African-Americans because of the restrictive gun laws and the violent resurgence of Southern White supremacy, which came in the wake of the U.S. government’s decision to withdraw federal troops from the South.  The rise of racist organizations such as the Ku Klux Klan was aided by the inability of newly freed enslaved Africans to defend themselves.

In 1892, Black newspaper owner Ida B. Wells noted that “the only times an Afro-American who was assaulted got away was when he had a gun and used it in self-defense.” Wells offered some blunt advice: “a Winchester rifle should have a place of honor in every Black home, and it should be used for that protection which the law refuses to give.”

Non-violent, not defenseless

The premise that the civil rights movement in the South was strictly a nonviolent movement remains a dominant theme and a gross misrepresentation of history. In almost every Southern community, Black people picked up arms, organized, and met force with force to defend their leaders, their communities, and their own lives.

In particular, Black people relied on armed self-defense in communities where federal government officials failed to protect them from the violence of racists and segregationists – who were often supported by local law enforcement.

At the height of the civil rights movement, Black freedom fighters took self-defense seriously.

Although he was denied a concealed-carry permit, Dr. Martin Luther King, Jr. had a veritable “arsenal” at home. Far from being a violation of the principle of nonviolence, King’s willingness to defend himself and his family was part of a long, proud tradition in Black America.

Modern gun control

Of note was the first major ban on the open carrying of firearms. It was a reaction to “Negroes with guns.”

A Republican-led bill was drafted in California after members of the Black Panther Party began hanging around the state legislature in Sacramento with their guns on display. The gun control bill was signed in 1967 by then-Gov. Ronald Reagan of California.

It was followed by the federal Gun Control Act of 1968, that was primarily a reaction to the dangers of “Saturday night specials” – cheap handguns owned by the poor and Blacks.

Next week: Gun control and the rise of the National Rifle Association.

Karsceal Turner is an award-winning independent journalist regularly covering Central Florida human interest features and sports.

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Business

OP-ED: Proposition 44 Would Put a Price on Trust

The danger in Proposition 44 is not only its 90 percent figure. It is that the meaning of “qualifying” spending will be worked out later. A clinic preparing a budget today may not know whether a navigator, health educator, transportation program, outreach worker, technology upgrade, or other patient-support service will be counted the way it expects. Yet the financial consequence of getting it wrong could be immediate.

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Oakland’s public conversation about health care must begin with a simple truth: a doctor’s appointment is not the same thing as access to care.

For a mother juggling work and child care, access may mean a text-message reminder, a bus pass, an evening appointment, or someone who can explain what Medi-Cal covers. For an older patient managing diabetes, it may mean help scheduling a specialist visit and understanding new medications. For a family that has been dismissed or misunderstood in medical settings, access may begin with meeting a community health worker who knows the neighborhood, speaks their language, and treats their concerns with respect.

Community health clinics make that kind of care possible. They are part medical provider, part navigator, part educator, and part trusted local institution. Proposition 44 threatens to narrow the definition of what counts as patient care in a way that could undermine the very supports that allow patients to receive it.

The statewide measure would require covered nonprofit community clinics to spend at least 90 percent of their annual revenue on health care or qualifying program services. The ballot measure directs the Attorney General to establish more detailed guidance on what expenses qualify. Clinics that do not meet the threshold could face penalties for the difference. The Legislative Analyst’s Office reports that affected clinics currently spend an average of about 80 percent of revenue on health care services.

A percentage may look like a clean measure of accountability. But health care is not cleanly divided between what happens inside an examination room and everything that enables a patient to enter one.

Consider the work that happens before and after a visit. Clinic staff maintain confidential patient records. They follow up after missed appointments. They keep information systems secure. They recruit and train employees in an expensive and competitive health care labor market. They coordinate referrals, process claims, purchase supplies, maintain buildings, and make certain that patients are not lost somewhere between diagnosis and treatment.

Oakland families should not be asked to accept the fiction that these functions are unrelated to care.

The danger in Proposition 44 is not only its 90 percent figure. It is that the meaning of “qualifying” spending will be worked out later. A clinic preparing a budget today may not know whether a navigator, health educator, transportation program, outreach worker, technology upgrade, or other patient-support service will be counted the way it expects. Yet the financial consequence of getting it wrong could be immediate.

The Legislative Analyst’s Office says clinics falling short of the requirement could be required to pay the shortfall amount to the state and could seek to recover the money only if they show compliance within five years. The same analysis estimates state enforcement costs in the low tens of millions of dollars annually, supported by fees.

That is a troubling arrangement for organizations that are expected to provide care to people with the fewest alternatives.

Oakland has learned that trust is not built through slogans. It is built when a patient is listened to, when a parent can secure an appointment for a child, when a clinic returns a call, and when a person receives help without being shamed for their income, insurance, language, immigration history, or prior experience with the system.

For Black residents in particular, trustworthy care is not an abstract goal. Persistent inequities in health outcomes and patient treatment are real. Community-centered clinics can help bridge the gap with culturally responsive staff, patient navigators, behavioral-health programs, and partnerships that understand the conditions shaping health outside the clinic door.

Proposition 44 could pressure providers to treat those supports as expendable because they do not fit neatly into a state-enforced formula. That would be a mistake.

Accountability is necessary. Clinics that receive public resources should be transparent, well governed, and focused on their mission. But good oversight asks whether patients are being served well, whether money is managed responsibly, and whether communities can obtain needed care. It should not rely on a rigid ratio that may punish clinics for doing the hard work of reaching people who need more than a brief medical encounter.

A broad coalition of providers and community organizations opposes Proposition 44, including the California Primary Care Association, the California Medical Association, the California Hospital Association, Planned Parenthood Affiliates of California, and the California Teachers Association.

Oakland needs health policy that expands the circle of care. Proposition 44 risks drawing that circle smaller.

The Oakland Post editorial board urges a No vote on Proposition 44.

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Business

OP-ED: Proposition 40: It’s Time to Play Chess, Not Checkers

Proposition 40 would impose a one-time 5 percent tax on the wealth of Californians with more than $1 billion in assets. Most of that money would go toward health care, with the remainder supporting food assistance and education-related programs.

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I understand the frustration driving Proposition 40. I share our labor partners’ concerns about protecting health care and essential services at a time when working families are already under enormous pressure.

But labor itself is divided over Proposition 40, and there is good reason to look carefully at what this measure could mean beyond the money it promises to raise.

Proposition 40 would impose a one-time 5 percent tax on the wealth of Californians with more than $1 billion in assets. Most of that money would go toward health care, with the remainder supporting food assistance and education-related programs.

Those are worthy investments. The question is whether this is the right way to pay for them.

California’s independent Legislative Analyst says the measure could raise tens of billions of dollars in the short term. But that same analysis warns that California could eventually lose hundreds of millions of dollars a year in ongoing income-tax revenue if some wealthy taxpayers leave the state or change their financial behavior.

That matters because those dollars help support the General Fund and the broader system of programs and services Californians rely on.

So let’s be clear: This is not about feeling sorry for billionaires. Billionaires will be fine.

This is about protecting the people who will not be fine if we get the policy wrong.

For decades, those of us in Black media have watched public policy debates move from crisis to crisis. We have also watched Black communities deal with the consequences when decisions made in Sacramento or Washington did not fully consider what would happen two, three, or four moves later.

We know what happens when funding disappears. Community organizations struggle. Small businesses lose support. Programs serving young people are squeezed. Schools and local governments are asked to do more with less. The people with the fewest resources are usually the first to feel the consequences.

That history should make us cautious about making major changes to California’s tax system without considering the entire board.

If California believes billionaires should contribute more, then let’s have that conversation. There is nothing unreasonable about asking whether people who have benefited enormously from California’s economy should contribute more to sustaining it.

But we should build tax policy that is thoughtful, sustainable, and difficult to avoid. We should not create a temporary solution that could leave us confronting another revenue problem down the road.

This is also why I respect those in labor who support Proposition 40, even though I have reached a different conclusion. They are responding to very real concerns about health care and the people who depend on it. Those concerns should not be dismissed.

But neither should legitimate questions about Proposition 40.

Too often our politics tells us that if we agree with the goal, we must agree with the proposed solution. That is not how responsible public policy works.

You can believe health care must be protected and still question the mechanism being proposed to protect it.

You can believe billionaires should pay more and still ask whether this particular tax is the smartest way to accomplish that.

And you can stand with working people while insisting that California consider the long-term consequences for all of the public programs working people depend upon.

We need to stop treating complicated economic decisions like a game of checkers, where we look only at the move directly in front of us.

We need to play chess.

Look at the whole board. Think several moves ahead. Understand what happens after the first check is collected and spent.

The question before Californians is not whether billionaires can afford to pay more. They can.

The question is whether Proposition 40 is the right way to do it and whether we are confident enough in the consequences to make this kind of change.

Our communities cannot afford for us to discover the answer too late.

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Black History

Listening as a Lifeline: A Doula’s Witness to Black Maternal Health

OAKLAND POST — Maternal mortality and pregnancy-related mortality use different time frames and methods and are not interchangeable. Finalized 2024 CDC data recorded 649 maternal deaths nationally. The overall rate was 17.9 deaths per 100,000 live births, but for non-Hispanic Black women it was 44.8, compared with 14.2 for White women and 12.1 for Hispanic women.

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Antoinette Stewart-Eneh.

Word Count: 1058

Note: Client A, B & C, names are withheld for privacy; these accounts reflect my recollections as their Doula.

Client A rocked her hips on a birthing ball, surrounded by pale wood and warm textiles in a softly lit Scandinavian-style office. I was her doula through a Southern California maternal health company combining nurse-led care, technology, and wraparound support.

She was a healthy Black woman in her thirties. Her baby girl was doing well; her partner took notes as we discussed labor and advocacy.

Then we turned to their chosen hospital. I knew it well—and remembered a phrase from another client’s experience: “Policy of Sovereignty.”

Client B had been told she needed a repeat cesarean as a precaution, though the reasoning was unclear. Her obstetrician, who performed her first cesarean two years earlier, had assured her throughout pregnancy that she was healthy, healed, and ready for a vaginal birth. We asked staff to review her chart, consult her obstetrician, and reconsider immediate surgery. Instead, they invoked the “Policy of Sovereignty.”

The physician on duty, we were told, had final authority, regardless of her established care plan. I asked whether an ultrasound or reassessing the baby’s position could offer clarity. Cesareans can be lifesaving. But were Client B’s history, informed consent, and circumstances guiding this decision—or was routine overriding individualized care? We kept asking for her obstetrician. Beneath every request was a deeper question: Was she being heard?

The Numbers Behind the Stories

Statistics arrive in clean columns. The experiences behind them do not.

Maternal mortality and pregnancy-related mortality use different time frames and methods and are not interchangeable. Finalized 2024 CDC data recorded 649 maternal deaths nationally. The overall rate was 17.9 deaths per 100,000 live births, but for non-Hispanic Black women it was 44.8, compared with 14.2 for White women and 12.1 for Hispanic women.

In California, Black birthing people experienced 56.5 pregnancy-related deaths per 100,000 live births during 2020–2022—3.8 times the White rate and four times the Asian rate.

As a doula serving Los Angeles and San Bernardino Counties, I see faces behind those numbers. I remember concerns raised softly, then firmly, then desperately. I am tired of watching Black families enter spaces meant to protect them, only to discover they must defend themselves while laboring, bleeding, trembling, or recovering.

Returning to Client A

Client A’s labor stretched nearly 48 hours. As her condition worsened, she, her partner, and I asked whether a cesarean should happen sooner. A provider questioned my place as a doula, then said she was next.

Six more hours passed.

She entered surgery visibly ill with a serious uterine infection, her baby malpositioned and stuck. Her partner later recalled the provider saying, “This baby would never have made it through the birth canal.”

Those words landed like a blow. Our urgency had been treated as ignorance. With Client B, we questioned why surgery was inevitable. With Client A, why it was delayed. Doula advocacy is not about one kind of birth. It is about informed consent, individualized care, and timely action. Hospital routine should never outweigh the person carrying the risk.

Survival Cannot Be the Standard

The Black maternal health crisis includes unequal care, untreated conditions, racial bias, delayed referrals, poor communication, and inadequate postpartum support. It is about birth plans respected only until a hospital becomes less busy and postpartum care that asks whether a mother survived, not whether she has what she needs to recover.

Survival cannot be the standard. Technology can support care, but it cannot replace human connection. An algorithm cannot detect fear in a patient’s eyes, and a mission statement alone cannot ensure adequate staffing or culturally responsive care.

The Story of Client C

Before I arrived, I heard the chaos through Client C’s phone. Staff struggled to locate her baby’s heartbeat on an external monitor as her fear and blood pressure rose. I pleaded for an internal electrode before surgery.

“There’s not enough time,” a nurse said.

“I would like to wait for my doula,” Client C called out.

But she was medicated, hurried through consent, and wheeled away while I listened.

In the operating room, after a shift change, another nurse placed an internal electrode and said, “The previous monitor wasn’t working.”

No one responded.

According to her father, the obstetrician avoided eye contact: “We need to move forward.”

Surgery may still have been necessary; that was not mine to determine. But if faulty equipment helped create the emergency, the family deserved acknowledgment and explanation—not silence. No family should have to wonder whether major surgery followed an unavoidable crisis or a machine failure no one recognized in time.

From Prevention to Accountability

After supporting nearly 100 families, I have learned that danger often begins before admission. I have urged clients to seek care—and heard why they feared returning: dismissed pain, harsh words, shame for asking questions.

Care cannot be holistic where Black families do not feel safe enough to speak or return. Representation matters, but providers of color cannot repair inequity alone. They need adequate staffing, mentorship, culturally responsive training, reliable equipment, and colleagues that are reflective of all the aforementioned. It’s not the Black providers job to care for just the Black patients, everyone should have the same goal.

The Momnibus Act, California’s Medi-Cal doula benefit, the Transforming Maternal Health Model and the Perinatal Equity Initiative require more than promises; they need sustained funding, reliable reimbursement and accountable implementation.

Birth should be sacred. Yet too many Black birthing people arrive carrying the burden of proving their pain is real. A doula can listen, educate, comfort, and advocate—but cannot repair a system that refuses to listen. The true measure of progress is what happens when a Black birthing person says, “Something is wrong.”

Are they believed? When equipment fails, is that failure acknowledged? Do families leave not merely alive, but safe, respected, supported, and whole?

Until those answers are consistently yes, California’s maternal health success story remains unfinished.

About the Author

Antoinette Stewart-Eneh is a mother of two, holistic maternal wellness advocate, and birth and postpartum doula who has supported families since 2019. She serves as program operations coordinator for Frontline Doulas, a volunteer client coordinator with the Joy in Birthing Foundation and a childbirth educator in South Los Angeles. She is studying to become a midwife and lactation educator.

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