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Miscarriage: An Unspoken Taboo

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Narissa L. Harris

The holidays bring up a myriad of feelings. Amongst them are joy, anxiety, excitement, and loss. Many people reminisce and others dream about their wishes for self and others. During this time, many feel the loss or experience of missing a recently departed relative, parent or spouse. Some are overwhelmed with finding oneself and family now homeless for the first time. The one unspeakable source of sadness that is seldom openly talked about is miscarriage.

While the birth of a new child is often thought of as a returning of a relative or Ancestral spirit, miscarriage is surrounded by taboo and deep unstated meanings. Traditionally our lifestyles supported and honored our ability to talk to the “knowing and knowable” spirits of the yet-to-be-born, the living and those who dwell in the afterlife. This cultural practice helped, in unexplained ways, to experience uninterrupted pregnancies or miscarriage. However, it has now become especially difficult to talk about miscarriage amongst Black women. I, however, can guarantee you a Black woman is struggling with loss due to miscarriage this holiday season. I speak so factually because of my personal experience.

Before God blessed my husband and I with our blessing of joy, I suffered 3 miscarriages. So, I know first-hand the impact a miscarriage can have on the mental health of a Black woman. As a licensed marriage and family therapist, I also know that miscarriage mentally hits Black women much harder than other women. African-American women are two times more likely to have a miscarriage, stillbirth, or infant death when compared to white women. Socioeconomic status does not influence these results. There is no clear reason why Black women experience miscarriages more often than white women, but research hints to the racial trauma we experience. 

Sadly, these higher levels of pregnancy loss add to the already higher rates of depression and anxiety Black women face. Additionally, there are not many programs offering support specifically geared to women who have experienced miscarriages. This lack of support creates feelings of loneliness and isolation, which for a Black woman can increase her potential for depression. Why? Because we are disconnected from our traditional cultural moorings resulting in our often feeling alone and isolated in our daily experiences of being Black. Lack of support for pregnancy loss causes feelings of isolation and intensifies loneliness.

As a mental health specialist, I believe the best way to support Black women experiencing miscarriages is to first invite them to talk with trusted family and friends and to seek counseling from African centered trained therapists. During this painful time, I believe we need to recognize and do the following:

 

#1 – Black women need to be held after experiencing a miscarriage.

We may say we don’t; we may even push you away. But we need to be held during this time of loss. Not just in the initial moments and days after losing a baby, we also needto be held weeks, months, and even years after our losses. Keep in mind that holding doesn’t always mean a physical hold. Sometimes Black women need to be held emotionally. Our emotions may not always be pretty. They may be loud, bold, or akin to a quiet storm. But our emotions are true to us however they show up! Make sure to hold and support the Black women in your lives who have experienced pregnancy loss…it matters.

#2 – Experiencing a miscarriage is not a “keep it together” situation.  

If you don’t remember anything else from this article, remember this: MISCARRIAGE IS NOT A “KEEP IT TOGETHER” SITUATION!!! The loss of a pregnancy, a child, is traumatic, regardless of the stage of pregnancy a woman was in. Black women are prone to experience this trauma more intensely because of all the hats we wear and how we are forced to move through society. On a deeper level, many of our ancestors lost babies during the middle passage, during slavery, and during the fight for civil rights. Losing babies hits our wombs inter-generationally and trauma is etched into our psyche. Be careful not to encourage a Black woman who has lost a child to hold it together. Be cautious of the common language used “It will be okay”;”Just keep praying”; or “In due time.” These phrases mean well, and may even be true, but they also endorse the idea that Black women should move on because we are praying and/or believing that things will be okay. They endorse the need to always be strong and hold it together. But, when we allow ourselves to NOT keep it together, true and authentic healing can happen. It is important to allow a Black woman to process the grief felt with pregnancy loss. This brings me to my final point.

#3 – Expressive healing is what a Black woman needs after a miscarriage.

We need different forms of expression. We don’t always need to talk. Sometimes we just need to be in the presence of like-minded people. We sometimes need to be in the presence of people who express things cathartically, creating peace and positive energy. This can be through music, dancing, church, poetry, amd many other healing forms of expression. Often it is these deeper forms of expression, not related to our verbal abilities that allow a Black woman to not forget the hurt of losing a baby, but rather cope with it in healthy ways.

 

I pray that my story will help others think of the many untold stories of pregnancy loss. And if you are reading this, and still waiting on your blessing, I say to you I see you Sista: your pain is valid, your emotions are justified, and you are not alone.

The Association of Black Psychologists, Bay Area Chapter (ABPsi-Bay Area) is committed to providing the Post Newspaper readership with monthly discussions about critical issues in Black mental health. The ABPsi-Bay Area is a healing resource. We can be contacted at (bayareaabpsi@gmail.com) and readers are welcome to join us at our monthly chapter meeting, every third Saturday at the West Oakland Youth Center from 10 a.m. to 12 p.m.

 

Narissa L. Harris, LMFT, Member, ABPsi- Bay Area

Narissa L. Harris, LMFT, Member, ABPsi- Bay Area

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Oakland Post: Week of April 24 – 30, 2024

The printed Weekly Edition of the Oakland Post: Week of April 24 – 30, 2024

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Oakland Post: Week of April 17 – 23, 2024

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Commentary

Opinion: Surviving the Earthquake, an Eclipse and “Emil Amok.”

Last Friday, a 4.8 magnitude earthquake shook New York City, reported as the “biggest earthquake with an epicenter in the NYC area since 1884” when a 5.2 quake hit. A bit bigger. The last quake similar to Friday’s was a 4.9 in 1783.Alexander Hamilton felt it — 241 years ago. That’s why New Yorkers were freaking out on Friday. They were in the room where it happens.

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In New York City, the eclipse was about 90 percent visible. Good enough for me. Though a full solar eclipse is a celestial rarity, blockages of any sort aren’t generally celebrated. My one-man play is about growing up with the eclipsed history of American Filipinos and how I struggle to unblock all that.
In New York City, the eclipse was about 90 percent visible. Good enough for me. Though a full solar eclipse is a celestial rarity, blockages of any sort aren’t generally celebrated. My one-man play is about growing up with the eclipsed history of American Filipinos and how I struggle to unblock all that.

By Emil Guillermo

I’m a Northern Californian in New York City for the next few weeks, doing my one-man show, “Emil Amok, Lost NPR Host, Wiley Filipino, Vegan Transdad.”

I must like performing in the wake of Mother Nature.

Last Friday, a 4.8 magnitude earthquake shook New York City, reported as the “biggest earthquake with an epicenter in the NYC area since 1884” when a 5.2 quake hit. A bit bigger. The last quake similar to Friday’s was a 4.9 in 1783.

Alexander Hamilton felt it — 241 years ago.

That’s why New Yorkers were freaking out on Friday. They were in the room where it happens.

And it just doesn’t happen that often.

Beyonce singing country music happens more frequently.

When I felt New York shake last week, it reminded me of a time in a San Francisco TV newsroom when editors fretted about a lack of news an hour before showtime.

Then the office carpeting moved for a good ten seconds, and the news gods gave us our lead story.

On Friday when it happened in NYC, I noticed the lines in the carpeting in my room wiggling. But I thought it was from a raucous hotel worker vacuuming nearby.

I didn’t even think earthquake. In New York?

I just went about my business as if nothing had happened. After living near fault lines all my life, I was taking things for granted.

Considering the age of structures in New York, I should have been even more concerned about falling objects inside (shelves, stuff on walls) and outside buildings (signs, scaffolding), fire hazards from possible gas leaks, and then I should have looked for others on my floor and in the hotel lobby to confirm or aid or tell stories.

Of course, as a Californian who has lived through and covered quakes in the 4 to 6 magnitude range, I tried to calm down any traumatized New Yorker I encountered by taking full responsibility for bringing in the quake from the Bay Area.

I reassured them things would be all right, and then let them know that 4.8s are nothing.

And then I invited them to my consoling post-Earthquake performance of “Emil Amok, Lost NPR Host…”

It was the night of the eclipse.

ECLIPSING THE ECLIPSE

In New York City, the eclipse was about 90 percent visible. Good enough for me.  Though a full solar eclipse is a celestial rarity, blockages of any sort aren’t generally celebrated. My one-man play is about growing up with the eclipsed history of American Filipinos and how I struggle to unblock all that.

For example, did you know the first Filipinos actually arrived to what is now California in 1587? That’s 33 years before the Pilgrims arrived in America on the other coast, but few know the Filipino history which has been totally eclipsed.

I was in Battery Park sitting on a bench and there was a sense of community as people all came to look up. A young woman sitting next to me had a filter for a cell phone camera.  We began talking and she let me use it. That filter enabled me to take a picture of the main event with my iPhone.

For helping me see, I invited her and her boyfriend to come see my show.

Coincidentally, she was from Plymouth, Massachusetts, near the rock that says the year the Pilgrims landed in 1620.

In my show she learned the truth. The Pilgrims were second.

History unblocked. But it took a solar eclipse.

Next one in 2044? We have a lot more unblocking to do.

If you’re in New York come see my show, Sat. April 13th, 5:20 pm Eastern; Fri. April 19, 8:10 pm Eastern; and Sun. April 21st 5:20 pm Eastern.

You can also livestream the show. Get tickets at www.amok.com/tickets

About the Author

Emil Guillermo is a journalist and commentator. He does a mini-talk show on YouTube.com/@emilamok1.  He wishes all his readers a Happy Easter!

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