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Media Turns Detective with ‘The Jinx,’ Other Murder Cases

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In this Aug. 15, 2014 file photo, New York City real estate heir Robert Durst leaves a Houston courtroom. Durst was arrested in New Orleans on an extradition warrant to Los Angeles on Saturday, March 14, 2015. (AP Photo/Pat Sullivan, File)

In this Aug. 15, 2014 file photo, New York City real estate heir Robert Durst leaves a Houston courtroom. Durst was arrested in New Orleans on an extradition warrant to Los Angeles on Saturday, March 14, 2015. (AP Photo/Pat Sullivan)

LYNN ELBER, AP Television Writer

LOS ANGELES (AP) — Robert Durst was a rich man living free despite police efforts to link him to murder. Adnan Syed was a young man imprisoned for life for killing an ex-girlfriend.

Media scrutiny changed their fortunes, pushing both back into the courts: Durst is facing trial on a murder charge, and Syed awaits an appeal of his conviction.

Observers say it’s what journalists, or others taking on the role of investigative reporters, can and should do — but not simply, or heedlessly, to play faux detective.

“We are holding law enforcement accountable,” said Kelly McBride, an expert on ethics for the Poynter Institute journalism think tank. “Our job is not to prove people innocent or guilty. But we very much are part of the checks and balances that ensure that democracy is working.”

Durst, heard dramatically muttering “killed them all” to himself in the Sunday finale of HBO’s six-part docuseries “The Jinx: The Life and Deaths of Robert Durst,” was charged Monday with first-degree murder in the 2000 shooting of his confidante, Susan Berman.

Police had planned to question Berman as part of their renewed probe into the 1982 disappearance of Durst’s wife. In 2003, the multimillionaire real estate heir was acquitted of murder in the death of a Texas neighbor.

Syed, who has maintained his innocence in the strangulation of Hae Min Lee in 1999, when both were teenagers, was granted a request for review by Maryland’s Court of Special Appeals after the popular National Public Radio podcast “Serial” dissected the evidence against him last year.

News and entertainment programs spotlighting criminal cases aren’t new: “America’s Most Wanted” began hunting fugitives in 1988. But the HBO and radio projects, along with a number of TV series, are full-blown investigations.

CBS’ long-running crime-focused newsmagazine “48 Hours” has had an impact on a number of cases. The family of Ryan Ferguson, a Missouri man imprisoned in the killing of a newspaper sports editor, credited the attention of “48 Hours” for drawing attention to his case. He was released after a court determined police fabricated evidence against him.

“Sometimes people feel that nothing will happen to them if they talk to us,” said Susan Zirinsky, senior executive producer. “Obviously that can be incorrect if it goes public. Any exposure can end up coming back to haunt them. We’ve had killers who think they can outsmart us and talk to us, and then the authorities get them.”

Criminals can be braggarts, said Rebecca Lonergan, a University of Southern California Gould School of Law professor and a former federal prosecutor.

“There’s a certain thrill in talking to media,” she said.

But the suggestion that media’s recent record puts law enforcement’s competence in doubt deserves scrutiny, she and others said.

Filmmakers worked on “The Jinx” for seven years, according to HBO. The Orange County Cold Case Task Force, formed last year with 12 investigators, was handed some 800 unsolved murder cases dating back to 1961, said task force member Santa Ana police Sgt. Richard Gatto.

There are other notable differences.

“We have access to certain databases that (journalists) might not have access to,” Gatto said. “But as far as the law is concerned, there are certain things that reporters can do that we can’t do as agents of the government.”

Police must heed constitutional safeguards including the Sixth Amendment, which protects the right to counsel. If a suspect gives any indication that he may have killed someone, all law enforcement interviews must stop, Lonergan said.

Not so with news reporting, which sets its own ethical standards.

“As journalists, we don’t have legal restrictions on how we gather information. We have civil penalties when we do a bad job, but we can pretty much do whatever we want,” Poynter’s McBride said, adding “most of us believe we have an obligation to be transparent and honest.”

With “The Jinx,” she said, Durst’s vague and rambling utterances — captured on a body microphone he kept on during a restroom visit — required further scrutiny.

“Your obligation is to find out what the context is and not assume you know what the context is,” McBride said, suggesting Durst should have been given the chance to address what he meant.

Filmmaker Andrew Jarecki has said Durst knew he was being recorded and signed a contract giving the project free rein in using the material it gathered. Any evidence was shared with police well before the series aired, he said.

Durst’s longtime Houston lawyer, Chip Lewis, called Jarecki “duplicitous” for not making it clear to Durst that he would be giving footage to police.

Bob Steele, a Poynter fellow and recently retired DePauw University professor, said he was unfamiliar with details of the Durst case or “The Jinx” but had a strong caution for reporters in general.

“We cannot just go after these stories at full blast without paying attention to professionalism” and an individual’s constitutional rights, Steele said.

___

AP Television Writer David Bauder in New York contributed to this report.

Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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Black History

After 10-Year Wait, Fillmore Heritage Center Reopens in San Francisco

After serving as the economic and cultural hub of the Fillmore’s historically Black community for more than a decade, the closure of the center ended what was called the “Rebirth of the Cool,” referring to the neighborhood’s role during the height of Black Jazz in the United States.

Published

on

By
Linda Parker Pennington

Special
to The Post

Last
Saturday morning, the cloudy skies cleared just as the highly anticipated
ribbon-cutting ceremony began, marking the reopening of the Fillmore Heritage
Center at 1330 Fillmore and Eddy.

 The complex – which had once included Yoshi’s
Jazz Club, the Lush Life Art Gallery, the Koret Heritage Lobby, a 54-seat
microcinema, and the Black-owned 1300 On Fillmore restaurant – shuttered in
2015.

After
serving as the economic and cultural hub of the Fillmore’s historically Black
community for more than a decade, the center’s closure ended what was
called the “Rebirth of the Cool,” referring to the neighborhood’s role during
the height of Black Jazz in the United States. 

“The
Fillmore is the most important neighborhood in San Francisco’s history for
centering Black culture, music, business, and community, and has shaped this
City and influenced the entire country,” said San Francisco Mayor Daniel Lurie
to the gathering of more than 100 community leaders, business owners, and public
officials. “This building reflects the deep roots of the Fillmore. Urban
renewal left deep scars that are still felt today. This Center celebrates a
strong Black community that continues to shape San Francisco. I am proud to
join the community as we reopen the Fillmore Heritage Center.”

San Francisco Mayor Daniel Lurie announcing the reopening of the Fillmore Heritage Center. Erika Scott, owner of Honey Art Studio, looks on with pride.  Photo by Linda Parker Pennington.
San Francisco Mayor Daniel Lurie announcing the reopening of the Fillmore Heritage Center. Erika Scott, owner of Honey Art Studio, looks on with pride. Photo by Linda Parker Pennington.

Although
the previous stakeholders will not be returning to the center, spaces are available for nonprofit organizations and ventures, such as Fillmore native Ericka Johnson’s Honey Art Studio.

“This
Center will be an economic engine and a thriving venue that shines a light on
the Black-owned businesses in this neighborhood and lifts the entire district,”
Lurie continued. “Our City is committed to this community for the long term.”

“We’re
excited to collaborate with the City to finally reopen these doors,” said Ken
Johnson, a videographer and community leader who’d been lobbying for the
reopening of the center. “It’s an opportunity to showcase the entrepreneurship
and creative spirit of this ‘Harlem of the West’ and the ‘Rebirth of the Cool,’
grounded in our uniquely gifted Fillmore community.”

Through its Office of Economic and Workforce Development, the city will begin this month renting the building’s noncommercial spaces for pop-up events that celebrate local talent, arts, and entertainment primarily centered in the Fillmore.

Continue Reading

Arts and Culture

COMMENTARY: Black Music is the Sound of Black Freedom: Let Us Reclaim Both This Juneteenth

Black Music Month started when Black Music Association members Ed Wright, Kenny Gamble and his wife, journalist and radio host Dyanna Williams were able to persuade President Jimmy Carter to establish the observation on June 7, 1979.

Published

on

Robert Johnson (1911-1938) is thought of as the godfather of blues music, especially Delta blues. The 29 songs recorded by him during his short life have been of massive inspiration to guitarists and musicians over the last 80 years. Public domain photo.
Robert Johnson (1911-1938) is thought of as the godfather of blues music, especially Delta blues. The 29 songs recorded by him during his short life have been of massive inspiration to guitarists and musicians over the last 80 years. Public domain photo.

By Wanda Ravernell

Black Music Month and Juneteenth are inextricably linked – Black music is the sound of our freedom.

From the plaintive moans of the enslaved Africans’ ‘sorrow songs,’ to the fields of Civil War battle where Black soldiers picked up abandoned bugles, to the upright piano played in juke joints on Saturday night and churches come Sunday morning, our ancestors’ innovation in the face of want, fear, degradation, and hopelessness has yielded genres of music imitated ’round the world.

Black Music Month started when Black Music Association members Ed Wright, Kenny Gamble and his wife, journalist and radio host Dyanna Williams were able to persuade President Jimmy Carter to establish the observation on June 7, 1979.

In 2000, Congress made it official. In 2009, Pres. Barack Obama changed the name to African American Music Heritage Month and in 2023, Pres. Joe Biden changed it back to Black Music Month, two years after he declared Juneteenth a national holiday, the result of a movement led by Opal Lee.

Our ancestors battle for freedom over these last 400 years and the music that allowed them expression of their humanity deserved to be honored.

But we may be losing sight of the value of their sacrifices.

‘Sing a Song Full of the Faith That the Dark past Has Taught Us…’

Along with the long-known exploitation of Black musicians whose recordings were stolen by record companies, the commercialization of Juneteenth feels like another kind of theft.

I had never heard of Juneteenth until I moved to the Bay Area from my hometown of Philadelphia. I didn’t know it was one of many freedom festivals celebrated by descendants of enslaved people in the United States.

Emancipation Day was Jan. 1 in Pennsylvania, April 16 in Wash., D.C., May 20 in Florida, and Aug. 8 in Kentucky. But Juneteenth, June 19, has the most renown, known in Texas as the ‘colored peoples’ Fourth of July.’

It was marked by parades, beauty pageants, rodeos, backyard barbecues and church picnics.

Yes, church.

The formerly enslaved began the day praying in thanks for their freedom just as they had prayed for Jubilee – the day of freedom – when they had chains on their feet and hands. They ‘testified’ about their past suffering and how they had managed to overcome.

And they sang.

Although, we will not hold it this year, Omnira Institute’s Juneteenth Ritual of Remembrance recalled this part of Juneteenth with prayers in the languages of the African captives. In the middle of the ceremony, a soloist would lead us in singing “Many Thousand Gone” while we took turns reciting portions of the Emancipation Proclamation, the news of freedom that took more than two years to reach Texas – two months after the Civil War ended.

“Many Thousand Gone” was famously recorded by Black luminary Paul Robeson in 1947:

“No more auction block for me,

No more, no more

No more auction black for me

Many thousand gone.”

Other verses refer to the ‘pint of salt’ and the ‘driver’s lash,’ the realities of enslavement that they had survived.

‘Sing a Song Full of the Hope That the Present has Brought Us’

All of the genres of African American music have at their root songs like that, the essence being, as Stevie Wonder, wrote, “the joy inside our pain.” So Black music is not just music. It is our story, our history, our very strength.

During the Civil Rights Movement, which peaked 100 years after slavery ended, the people testified that it was the freedom songs – based on spirituals – that gave them the heart to march, face attack dogs, fire hoses, beatings, and shootouts with vigilantes.

The music reminded them that power was in the people. That music, our music, can do so again. We don’t have to accept the commodification of the products of our culture.

The power of those songs is showing a resurgence across the South as we battle again for the right to self-determination through the ballot box.

Those songs are the voices of our ancestors, voices forged in their blood, their sweat, their tears, joy and, above all, faith.  Those songs, those prayers live in our blood and our very breath.

This Juneteenth, let us reclaim those holy voices expressed in Black music for ourselves. It is our birthright. It can neither be bought nor sold.  No more. Never again.

Wanda Ravernell is the executive director of Omnira Institute, sponsor for 18 years of the Juneteenth Ritual of Remembrance and Oakland’s 11th Annual Black-Eyed Pea Festival, which will take place on Sept. 12.

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Oakland Post: Week of June 3 – 9, 2026

The printed Weekly Edition of the Oakland Post: Week of June 3 – 9, 2026

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Entertainment

Media Turns Detective with ‘The Jinx,’ Other Murder Cases

Published

on

In this Aug. 15, 2014 file photo, New York City real estate heir Robert Durst leaves a Houston courtroom. Durst was arrested in New Orleans on an extradition warrant to Los Angeles on Saturday, March 14, 2015. (AP Photo/Pat Sullivan, File)

In this Aug. 15, 2014 file photo, New York City real estate heir Robert Durst leaves a Houston courtroom. Durst was arrested in New Orleans on an extradition warrant to Los Angeles on Saturday, March 14, 2015. (AP Photo/Pat Sullivan)

LYNN ELBER, AP Television Writer

LOS ANGELES (AP) — Robert Durst was a rich man living free despite police efforts to link him to murder. Adnan Syed was a young man imprisoned for life for killing an ex-girlfriend.

Media scrutiny changed their fortunes, pushing both back into the courts: Durst is facing trial on a murder charge, and Syed awaits an appeal of his conviction.

Observers say it’s what journalists, or others taking on the role of investigative reporters, can and should do — but not simply, or heedlessly, to play faux detective.

“We are holding law enforcement accountable,” said Kelly McBride, an expert on ethics for the Poynter Institute journalism think tank. “Our job is not to prove people innocent or guilty. But we very much are part of the checks and balances that ensure that democracy is working.”

Durst, heard dramatically muttering “killed them all” to himself in the Sunday finale of HBO’s six-part docuseries “The Jinx: The Life and Deaths of Robert Durst,” was charged Monday with first-degree murder in the 2000 shooting of his confidante, Susan Berman.

Police had planned to question Berman as part of their renewed probe into the 1982 disappearance of Durst’s wife. In 2003, the multimillionaire real estate heir was acquitted of murder in the death of a Texas neighbor.

Syed, who has maintained his innocence in the strangulation of Hae Min Lee in 1999, when both were teenagers, was granted a request for review by Maryland’s Court of Special Appeals after the popular National Public Radio podcast “Serial” dissected the evidence against him last year.

News and entertainment programs spotlighting criminal cases aren’t new: “America’s Most Wanted” began hunting fugitives in 1988. But the HBO and radio projects, along with a number of TV series, are full-blown investigations.

CBS’ long-running crime-focused newsmagazine “48 Hours” has had an impact on a number of cases. The family of Ryan Ferguson, a Missouri man imprisoned in the killing of a newspaper sports editor, credited the attention of “48 Hours” for drawing attention to his case. He was released after a court determined police fabricated evidence against him.

“Sometimes people feel that nothing will happen to them if they talk to us,” said Susan Zirinsky, senior executive producer. “Obviously that can be incorrect if it goes public. Any exposure can end up coming back to haunt them. We’ve had killers who think they can outsmart us and talk to us, and then the authorities get them.”

Criminals can be braggarts, said Rebecca Lonergan, a University of Southern California Gould School of Law professor and a former federal prosecutor.

“There’s a certain thrill in talking to media,” she said.

But the suggestion that media’s recent record puts law enforcement’s competence in doubt deserves scrutiny, she and others said.

Filmmakers worked on “The Jinx” for seven years, according to HBO. The Orange County Cold Case Task Force, formed last year with 12 investigators, was handed some 800 unsolved murder cases dating back to 1961, said task force member Santa Ana police Sgt. Richard Gatto.

There are other notable differences.

“We have access to certain databases that (journalists) might not have access to,” Gatto said. “But as far as the law is concerned, there are certain things that reporters can do that we can’t do as agents of the government.”

Police must heed constitutional safeguards including the Sixth Amendment, which protects the right to counsel. If a suspect gives any indication that he may have killed someone, all law enforcement interviews must stop, Lonergan said.

Not so with news reporting, which sets its own ethical standards.

“As journalists, we don’t have legal restrictions on how we gather information. We have civil penalties when we do a bad job, but we can pretty much do whatever we want,” Poynter’s McBride said, adding “most of us believe we have an obligation to be transparent and honest.”

With “The Jinx,” she said, Durst’s vague and rambling utterances — captured on a body microphone he kept on during a restroom visit — required further scrutiny.

“Your obligation is to find out what the context is and not assume you know what the context is,” McBride said, suggesting Durst should have been given the chance to address what he meant.

Filmmaker Andrew Jarecki has said Durst knew he was being recorded and signed a contract giving the project free rein in using the material it gathered. Any evidence was shared with police well before the series aired, he said.

Durst’s longtime Houston lawyer, Chip Lewis, called Jarecki “duplicitous” for not making it clear to Durst that he would be giving footage to police.

Bob Steele, a Poynter fellow and recently retired DePauw University professor, said he was unfamiliar with details of the Durst case or “The Jinx” but had a strong caution for reporters in general.

“We cannot just go after these stories at full blast without paying attention to professionalism” and an individual’s constitutional rights, Steele said.

___

AP Television Writer David Bauder in New York contributed to this report.

Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Black History

After 10-Year Wait, Fillmore Heritage Center Reopens in San Francisco

After serving as the economic and cultural hub of the Fillmore’s historically Black community for more than a decade, the closure of the center ended what was called the “Rebirth of the Cool,” referring to the neighborhood’s role during the height of Black Jazz in the United States.

Published

on

By
Linda Parker Pennington

Special
to The Post

Last
Saturday morning, the cloudy skies cleared just as the highly anticipated
ribbon-cutting ceremony began, marking the reopening of the Fillmore Heritage
Center at 1330 Fillmore and Eddy.

 The complex – which had once included Yoshi’s
Jazz Club, the Lush Life Art Gallery, the Koret Heritage Lobby, a 54-seat
microcinema, and the Black-owned 1300 On Fillmore restaurant – shuttered in
2015.

After
serving as the economic and cultural hub of the Fillmore’s historically Black
community for more than a decade, the center’s closure ended what was
called the “Rebirth of the Cool,” referring to the neighborhood’s role during
the height of Black Jazz in the United States. 

“The
Fillmore is the most important neighborhood in San Francisco’s history for
centering Black culture, music, business, and community, and has shaped this
City and influenced the entire country,” said San Francisco Mayor Daniel Lurie
to the gathering of more than 100 community leaders, business owners, and public
officials. “This building reflects the deep roots of the Fillmore. Urban
renewal left deep scars that are still felt today. This Center celebrates a
strong Black community that continues to shape San Francisco. I am proud to
join the community as we reopen the Fillmore Heritage Center.”

San Francisco Mayor Daniel Lurie announcing the reopening of the Fillmore Heritage Center. Erika Scott, owner of Honey Art Studio, looks on with pride.  Photo by Linda Parker Pennington.
San Francisco Mayor Daniel Lurie announcing the reopening of the Fillmore Heritage Center. Erika Scott, owner of Honey Art Studio, looks on with pride. Photo by Linda Parker Pennington.

Although
the previous stakeholders will not be returning to the center, spaces are available for nonprofit organizations and ventures, such as Fillmore native Ericka Johnson’s Honey Art Studio.

“This
Center will be an economic engine and a thriving venue that shines a light on
the Black-owned businesses in this neighborhood and lifts the entire district,”
Lurie continued. “Our City is committed to this community for the long term.”

“We’re
excited to collaborate with the City to finally reopen these doors,” said Ken
Johnson, a videographer and community leader who’d been lobbying for the
reopening of the center. “It’s an opportunity to showcase the entrepreneurship
and creative spirit of this ‘Harlem of the West’ and the ‘Rebirth of the Cool,’
grounded in our uniquely gifted Fillmore community.”

Through its Office of Economic and Workforce Development, the city will begin this month renting the building’s noncommercial spaces for pop-up events that celebrate local talent, arts, and entertainment primarily centered in the Fillmore.

Continue Reading

Arts and Culture

COMMENTARY: Black Music is the Sound of Black Freedom: Let Us Reclaim Both This Juneteenth

Black Music Month started when Black Music Association members Ed Wright, Kenny Gamble and his wife, journalist and radio host Dyanna Williams were able to persuade President Jimmy Carter to establish the observation on June 7, 1979.

Published

on

Robert Johnson (1911-1938) is thought of as the godfather of blues music, especially Delta blues. The 29 songs recorded by him during his short life have been of massive inspiration to guitarists and musicians over the last 80 years. Public domain photo.
Robert Johnson (1911-1938) is thought of as the godfather of blues music, especially Delta blues. The 29 songs recorded by him during his short life have been of massive inspiration to guitarists and musicians over the last 80 years. Public domain photo.

By Wanda Ravernell

Black Music Month and Juneteenth are inextricably linked – Black music is the sound of our freedom.

From the plaintive moans of the enslaved Africans’ ‘sorrow songs,’ to the fields of Civil War battle where Black soldiers picked up abandoned bugles, to the upright piano played in juke joints on Saturday night and churches come Sunday morning, our ancestors’ innovation in the face of want, fear, degradation, and hopelessness has yielded genres of music imitated ’round the world.

Black Music Month started when Black Music Association members Ed Wright, Kenny Gamble and his wife, journalist and radio host Dyanna Williams were able to persuade President Jimmy Carter to establish the observation on June 7, 1979.

In 2000, Congress made it official. In 2009, Pres. Barack Obama changed the name to African American Music Heritage Month and in 2023, Pres. Joe Biden changed it back to Black Music Month, two years after he declared Juneteenth a national holiday, the result of a movement led by Opal Lee.

Our ancestors battle for freedom over these last 400 years and the music that allowed them expression of their humanity deserved to be honored.

But we may be losing sight of the value of their sacrifices.

‘Sing a Song Full of the Faith That the Dark past Has Taught Us…’

Along with the long-known exploitation of Black musicians whose recordings were stolen by record companies, the commercialization of Juneteenth feels like another kind of theft.

I had never heard of Juneteenth until I moved to the Bay Area from my hometown of Philadelphia. I didn’t know it was one of many freedom festivals celebrated by descendants of enslaved people in the United States.

Emancipation Day was Jan. 1 in Pennsylvania, April 16 in Wash., D.C., May 20 in Florida, and Aug. 8 in Kentucky. But Juneteenth, June 19, has the most renown, known in Texas as the ‘colored peoples’ Fourth of July.’

It was marked by parades, beauty pageants, rodeos, backyard barbecues and church picnics.

Yes, church.

The formerly enslaved began the day praying in thanks for their freedom just as they had prayed for Jubilee – the day of freedom – when they had chains on their feet and hands. They ‘testified’ about their past suffering and how they had managed to overcome.

And they sang.

Although, we will not hold it this year, Omnira Institute’s Juneteenth Ritual of Remembrance recalled this part of Juneteenth with prayers in the languages of the African captives. In the middle of the ceremony, a soloist would lead us in singing “Many Thousand Gone” while we took turns reciting portions of the Emancipation Proclamation, the news of freedom that took more than two years to reach Texas – two months after the Civil War ended.

“Many Thousand Gone” was famously recorded by Black luminary Paul Robeson in 1947:

“No more auction block for me,

No more, no more

No more auction black for me

Many thousand gone.”

Other verses refer to the ‘pint of salt’ and the ‘driver’s lash,’ the realities of enslavement that they had survived.

‘Sing a Song Full of the Hope That the Present has Brought Us’

All of the genres of African American music have at their root songs like that, the essence being, as Stevie Wonder, wrote, “the joy inside our pain.” So Black music is not just music. It is our story, our history, our very strength.

During the Civil Rights Movement, which peaked 100 years after slavery ended, the people testified that it was the freedom songs – based on spirituals – that gave them the heart to march, face attack dogs, fire hoses, beatings, and shootouts with vigilantes.

The music reminded them that power was in the people. That music, our music, can do so again. We don’t have to accept the commodification of the products of our culture.

The power of those songs is showing a resurgence across the South as we battle again for the right to self-determination through the ballot box.

Those songs are the voices of our ancestors, voices forged in their blood, their sweat, their tears, joy and, above all, faith.  Those songs, those prayers live in our blood and our very breath.

This Juneteenth, let us reclaim those holy voices expressed in Black music for ourselves. It is our birthright. It can neither be bought nor sold.  No more. Never again.

Wanda Ravernell is the executive director of Omnira Institute, sponsor for 18 years of the Juneteenth Ritual of Remembrance and Oakland’s 11th Annual Black-Eyed Pea Festival, which will take place on Sept. 12.

Continue Reading

Activism

Oakland Post: Week of June 3 – 9, 2026

The printed Weekly Edition of the Oakland Post: Week of June 3 – 9, 2026

Published

on

To enlarge your view of this issue, use the slider, magnifying glass icon or full page icon in the lower right corner of the browser window.

Continue Reading

Trending

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