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Black History

Know Your History, Know Yourself

MILWAUKEE COURIER — Black History Month is about many things, but above all it is about honoring and recognizing those who came before us.

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By Alderman Ashanti Hamilton, Common Council President City of Milwaukee

Black History Month is about many things, but above all it is about honoring and recognizing those who came before us: our ancestors. It is about looking at our ancestors, our elders and the generations to come who will radically change the world. We read biographies, listen to speeches, look at photos and do a host of other activities to briefly acknowledge the impact that Blacks of African descent have had on the world. During these times, it reminds me of one of my personal heroes who set the standard for how we engage with the important practice of acknowledging Black History, Dr. Carter G. Woodson.

Dr. Woodson was the first person to proclaim the importance of tracking and analyzing the contributions of Black people throughout history. After graduating from Berea College, University of Chicago and Harvard University, Dr. Woodson established the Association for the Study of Negro Life and History. The expressed purpose of this organization was to legitimize Black history as a field of study and recognize Black Americans and their history as an integral part of the country’s story. In reality, Dr. Woodson was the father of Black History itself, in addition to the concept of Black History Month.

Knowing who you are and where you come from is a foundational piece of having value in yourself and your community. What are the historical contributions of people that look like you? What historical events can you take pride in? What can you be proud of as a member of the Black community? Dr. Woodson wanted to institutionalize the answers to these questions. He wanted everyone to be educated in a way that made this history a known and understood part of the historical fabric of the nation–not just a unit taught in a history class or a few reading assignments during February. The goal was always to have the broader community learn the realities of our history, not just the people who knew it through experience.

This is so important when we talk today about changing the narrative in Milwaukee. If people understand our history and are taught the ways that our systems and mainstream discussions mischaracterize and omit the contributions of Black people throughout history, then they are less likely to internalize this false narrative. Our community is so much more than being enslaved and fighting for civil rights, yet that is too often the simplistic perception of our history. To change the narrative of our community, we must educate the masses about the greatness of our history, proclaim the greatness of our history and live up to the greatness of our history. This begins with the practice of documenting and studying the history of Black Americans that Dr. Woodson pioneered.

Another remarkable thing about Dr. Woodson was that he radically changed life for Black Americans in such a unique and sometimes forgotten way. His purpose and life’s mission was educating people. He was imparting knowledge on them that they would not get from anyone else. And he was doing this in the 1920s, only a few decades after the legal emancipation of slaves. To honor his legacy, we must be intentional about educating people in the same way.

One of the reasons that I became an educator was that I had teachers and mentors in my life that were intentional about sharing this history with me. I had people who would not let me accept and internalize mainstream perceptions of me and my ancestors. Gaining that knowledge transformed the value I placed on my own life and the lives of those around me. I felt then and still feel obligated to pay that forward and educate future generations to understand their history in a more powerful context.

As I think about the number of books, essays and other writings that Dr. Woodson published, I immediately think of a passage from his seminal work, The Miseducation of the Negro:

Philosophers have long conceded, however, that every man has two educators: that which is given to him and that which he gives himself. Of the two kinds, the latter is by far the more desirable. Indeed, all that is most worthy in a man he must work out and conquer for himself. It is that which constitutes our real and best nourishment. What we are merely taught seldom nourishes the mind like that we teach ourselves.

This passage is a transformational piece for any member of our community to read and is just a drop in the ocean of publications and works that have are available to bring our history to life. We can read books like the Souls of Black Folk, I am Not Your Negro and The Autobiography of Malcolm X. We can go to the Wisconsin Black Historical Society Museum, America’s Black Holocaust Museum and the National African American History and Cultural Museum. We can talk to our elders and gain knowledge through the rich oral history that they can share. These are opportunities to learn some of these would not have existed without Dr. Woodson and we owe it to his legacy to take advantage.

My call to us today is to use this month as an opportunity to engage with our history in an intentional way now and every day for the rest of our lives. More importantly, we need to teach our children this history from a young age and never allow them to doubt their value and greatness. As a community, we have so much to take pride in. Let’s learn about this history – because in doing so we learn about ourselves.

This article originally appeared in the Milwaukee Courier

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Black History

Oakland Observes Black August with Block Parties, Film Showings, Workshops

POST NEWS GROUP — Beginning in 1979 in San Quentin State Prison, the Black Guerrilla Family called for the remembrance of political prisoner George Jackson and his brother Jonathan Jackson who were assassinated in the early 1970s. George Jackson was considered a political prisoner in that it was the anti-Black justice system that led to his incarceration for armed robbery with a sentence of one year-to-life in 1960.

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George Jackson wrote two books: “Soledad Brother,” and “Blood in My Eye” before her was killed in an attempt to escape prison on Aug. 21, 1971.

Study. Train. Fast. Fight.

These are the four tenets of Black August, a month dedicated to commemorating the sacrifices of political prisoners and Black revolutionaries in the struggle for Black liberation.

Observers are urged to study the history of the Black struggle for freedom, train their bodies for health and self-defense, fast to cleanse the mind, body, and spirit, and fight ongoing oppression alongside their communities and local political organizations.

Beginning in 1979 in San Quentin State Prison, the Black Guerrilla Family called for the remembrance of political prisoner George Jackson and his brother Jonathan Jackson who were assassinated in the early 1970s. George Jackson was considered a political prisoner in that it was the anti-Black justice system that led to his incarceration for armed robbery with a sentence of one year-to-life in 1960.

While in prison, George befriended fellow prisoner W.L. Nolen, who introduced him to the works of Karl Marx, Vladimir Lenin, Mao Zedong, and Frantz Fanon. This radicalization coupled with his experiences of violence while imprisoned led to him writing and publishing two books, “Soledad Brother” (1970), and “Blood in my Eye” (1972). In January of 1970, George and two other prisoners were charged with murdering a corrections officer at Soledad State Prison in Monterey County.

On Aug. 7, 1970, Jonathan Jackson burst into a Marin County courtroom armed with a shotgun to demand the freedom of the Soledad Brothers. He, along with the inmates he freed, was shot and killed while driving away. This involved one of the Black Panther Party’s most notable associates, Angela Davis, because the shotgun was registered in her name. She was later acquitted of charges of conspiracy, kidnapping, and murder in 1972.

On Aug. 21, 1971, George Jackson was assassinated by a corrections officer after attempting to escape and free other inmates. As a result, there were uprisings and protests within prisons all over the country that year, calling forth resistance against racial oppression and mass incarceration.

Since its outset, Black August has evolved across the country, taking many forms to honor this history and embody the four tenets.

In Oakland, the upcoming Black August Experience, hosted by Youth Alive! and the East Oakland Boxing Association (EOBA), is a free, family-friendly event celebrating the legacy of Black August. Activities include free food and drinks, a kids’ activity zone, interactive workshops, live cooking and boxing demonstrations, and more.

Happening on Aug. 21 from 4-8 p.m. at the EOBA Patio, Carolyn Flynn, director of administration at EOBA, said the event, in its second year, will be an opportunity to engage with people in person through food, shared space, and education.

“We do regular classes in education, and those are ongoing programs that we offer, but we wanted to have [an opportunity] for our neighbors to utilize this space.” Combined with Youth Alive’s work in community violence prevention and youth leadership, this event surely aims to bring the Oakland community together to capture what Black August means today.

Here are additional Black August events happening in Oakland:

Forum and Community Discussion hosted by the Oakland Liberation Center, 1499 Fruitvale Ave., Aug. 14, 7 p.m.

“George Jackson/San Quentin” Screening hosted by Nostalgic for Nothing Cinema at Moments Co-Op, 410 13th St., Aug. 16, doors at 6 p.m., show at 6:30 p.m. (Masks required and scent-free)

Commemorating the Struggle, Building the Altar for Liberation: Black August at Bandung Books, 2269 International Blvd., Aug. 23rd, 1-5 p.m.

Building Opportunities for Self-Sufficiency (BOSS), will host “Black August: The Arc of Liberation” at Oakland City Hall on Sat. Aug. 29, from 11 a.m. to 3 p.m.

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Activism

Oakland Post: Week of August 12 – 18, 2026

The printed Weekly Edition of the Oakland Post: Week of August 12 – 18, 2026

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Art

Misty Copeland Shapes Ballet’s Tomorrow

THE POSITIVE COMMUNITY — Misty Copeland will curate the 2026 Joyce Ballet Festival, a two-week event in New York City from August 4-16. This role allows her to influence the future of ballet by showcasing a wide range of dancers, choreographers, and companies. The festival will present both established and contemporary works, blending classical traditions with new artistic expressions.

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Misty Copeland at the 2026 Met Gala, wearing fashion in theme of "Costume Art" Date 4 May 2026, 19:39:21

This summer, Misty Copeland will step into a different kind of spotlight. Instead of taking center stage as a dancer, she will help determine what audiences see onstage as curator of the 2026 Joyce Ballet Festival. Taking place August 4 through August 16 at The Joyce Theater in New York City, the two-week celebration will bring together dancers, choreographers and companies representing a broad spectrum of ballet. The festival gives Copeland an opportunity to share not only her appreciation for ballet’s traditions, but also her vision for its future.

Copeland understands better than most how powerful a ballet stage can be. Her historic career with American Ballet Theatre changed the conversation about representation in one of the world’s most traditional performing arts. When she became the company’s first Black woman to reach the rank of principal dancer, her achievement carried significance far beyond a personal milestone. It gave young dancers of color a new image of what was possible and challenged the industry to reconsider who belonged at the center of ballet.

That history informs the perspective she brings to the festival. Copeland has spent much of her career moving between performance, mentorship, advocacy and storytelling. Her curatorial role allows her to bring those interests together by creating a program that does not treat ballet as a museum piece. Instead, the festival presents dance as an evolving language capable of carrying classical traditions into new cultural and artistic territory.

Audiences will encounter a mixture of established works and contemporary creations during the festival. Classical ballet vocabulary will share space with choreography that pushes dancers toward different physical, emotional and theatrical possibilities. The result is intended to give audiences a broader understanding of the art form while demonstrating that tradition and innovation do not have to be competing forces.

The lineup also provides an opportunity to see dancers from different artistic environments. Performers connected to organizations including American Ballet Theatre, New York City Ballet, Paris Opera Ballet, Houston Ballet, Dance Theatre of Harlem and Complexions Contemporary Ballet are among those represented in the festival. Each company carries its own history and artistic identity, making their participation part of a larger conversation about the many ways ballet can be performed and interpreted.

The presence of Dance Theatre of Harlem is particularly meaningful within the larger story of Copeland’s career and the evolution of Black representation in ballet. Founded during a period when opportunities for Black dancers were severely limited, the company helped demonstrate that excellence and classical training could flourish in a Black cultural environment. Its legacy continues to influence dancers and audiences, making its connection to a festival curated by Copeland especially resonant.

The program also reaches beyond a single definition of contemporary ballet. Choreographers with different backgrounds and artistic philosophies contribute to an evening that can move from recognizable classical structures to works shaped by modern dance, theater, popular culture and new approaches to movement. That diversity reflects a generation of artists who increasingly see ballet not as a rigid vocabulary but as a foundation from which they can explore.

For New York audiences, the festival offers something that is increasingly valuable: the opportunity to experience outstanding dancers in an intimate setting. The Joyce is known for presenting dance in a theater where audiences can see movement and artistry up close. That environment can make a familiar ballet work feel newly personal while allowing experimental pieces to communicate with unusual immediacy.

Copeland’s role as curator also sends a message about the importance of artistic leadership. The people who select performers and choreography help determine which stories receive attention and which artists receive opportunities. By bringing a range of voices into the festival, Copeland is using that responsibility to broaden the conversation around ballet. Her choices can introduce audiences to artists they may not otherwise encounter while encouraging longtime ballet followers to look at the form from a different perspective.

The 2026 Joyce Ballet Festival ultimately arrives at an important moment for the art form. Ballet is carrying centuries of tradition into an era defined by changing audiences, broader representation and increasingly adventurous choreography. Copeland’s festival reflects that transition. For two weeks in August, The Joyce will become a meeting place for the familiar and the unexpected—a celebration of where ballet came from and a preview of where it may be going. And with Misty Copeland helping shape the conversation, the future of ballet promises to be as expansive as the dancers who are defining it.

Based on reporting by The Positive Community.



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