National
Journalist Discovers 4th Rail of Politics: The LGBT Debate
Published
11 years agoon
By
Oakland Post
By Jazelle Hunt
NNPA Washington Correspondent
WASHINGTON (NNPA) – It was a typical Friday night when journalist, author, and political analyst, Sophia A. Nelson did what she typically does: She posted a photo on her Twitter account. It wasn’t a typical photo and it did not draw a typical response.
Nelson posted a satirical photo of three injured soldiers saying, “PLEASE EXCUSE US. WE ARE ON OUR WAY TO THANK BRUCE JENNER FOR BEING SO COURAGEOUS.”
A devout Christian, Nelson called Bruce Jenner’s transition a woman now known as Caitlyn Jenner as “detestable,” “distasteful,” and “confused,” and proposed that Jenner’s Olympic medals be revoked because “Caitlyn Jenner did not earn them.”
And in case anyone missed the point, Nelson wrote, “Bottom line: Caitlyn Jenner is a man biologically and based on her DNA. No surgery can change that. Calling a man a woman is an insult.”
With that, Nelson became an active target of insults.
Among the Tweeted comments: “You are absolute garbage” and “You’re disgusting, please drown.” One person called her a “c—t” in a Tweet that has since been deleted.
Hundreds of responses poured in over the next several days, some in support, but many sharply critical.
“The anger! When did everybody get so angry? That’s what shocked me so much,” she said. “I would ask my fellow Americans in the LGBT community – if you want people to respectfully engage with you and treat you the same, then you have to be willing to extend that to others who don’t think the way you do. We’ve got to get to a place where we can be civil in our discourse.”
Civil discourse around LGBT issues is Rev. Cedric Harmon’s work. An ordained pastor, Harmon is co-director of Many Voices, a Washington, D.C.-based organization that helps create LGBT-safe, inclusive conversations within Black churches and communities.
“I think that some of the negative backlash comes from the very sincere hurt and harm visited on trans folks every day,” he explained. “On the other hand, the transgender experience is just now getting a full public hearing. So people are coming at this with a whole lot of questions.”
Kylar W. Broadus, lawyer, educator, activist, and director of the Transgender Civil Rights Project of the National LGBTQ Task Force, the nation’s oldest LGBTQ advocacy group, also has trying to mend fences between the straight and LGBTQ community.
“Words are very harmful, particularly when you’re dealing with marginalized communities. Trans communities are hugely impacted by violence, particularly trans communities of color,” he says. “So if we allow people to say what they want, those words roll into bigger hate. And if we don’t dispel the notion immediately, it ramps up.”
The National Coalition of Anti-Violence Programs finds that trans women of color accounted for 72 percent of all LGBTQ people murdered in 2013. At the start of 2015, a Black trans woman was murdered every week for six consecutive weeks. The National Center for Transgender Equality finds that almost half of all Black trans women have been incarcerated at some point, and several groups report that the rate of suicide/suicidal thoughts and attempts among transgender people is around 40 percent.
Ronald Moore serves as president and co-founder of the LGBT Faith Leaders of African Descent, said. “You can have different opinions, that’s just the reality. When you start to act on those feelings or say things that impact other people, that’s when it becomes problematic.”
The political conversation around LGBTQ issues has advanced dramatically over the past three decades. One by one, states have been grappling with same-sex marriage. A Supreme Court decision on the matter is imminent.
Nelson recalled, “Back in 2012 when I was covering the White House…the president switched his position. It caused an uproar in a lot of communities, the Black community, the faith community. Like a lot of people of faith, [I said] don’t believe that marriage between two men or marriage between two women is Biblical and allowable under God’s law.”
Professor Michael Eric Dyson referred to Nelson and others as “sexual rednecks.” Later, MSNBC hosted a televised debate between the two, during which Dyson apologized. But some people on social media weren’t so amicable. Nelson said she has received written threats, even her home.
Nelson, who also holds a law degree, has always felt that LGBT Americans should enjoy a range of civil and human rights, from living and worshipping in peace to adopting children.
“If I were on the Supreme Court I would vote for same sex marriage even though I don’t agree with it, because under the law…I believe the Supreme Court has no other outcome,” she said, adding that an exception should be made for clergy who do not wish to officiate same-sex marriages, and that the law should define marriage as just two adults.
Rev. Harmon said in the case of transgender people, strangers will even cross the line of what is socially acceptable with questions and comments about genitals.
“The burden of having to check every one of those very normal activities is a huge burden every day,” he said. “That’s not a fair or comfortable way of living.”
According to the Pew Research Center, 51 percent of Americans support gay marriage and 42 percent oppose. Also, 72 percent of Americans feel it will be “inevitably” legalized, up from 59 percent in 2004. For the first time, a majority of Americans (63 percent) believe LGBT people should be accepted by society and that people cannot change their orientation (60 percent).
Still, 53 percent of Americans either do not believe or are unsure about whether gender and sexuality are set before birth. And among the 13 percent of Americans who don’t know any LGBT people, 58 percent oppose same-sex marriage.
“This gay, lesbian, transgender community has power that I’ve never seen before. And they have the power to shut down anything with threats of, ‘If you speak out, we will curse you, we’ll attack you, we’ll label you.’ I’ve had a couple corporate engagements canceled…because I don’t agree with same-sex marriage,” Nelson stated.
“I’m old enough to remember when Bruce Jenner was on my Wheaties box and I admired him. For me to not be able to voice my opinion that a man, who has a penis still, can now call himself a woman and I have a problem with that, and I have to get called vile names – it’s like come on. I didn’t say anything that wasn’t factually accurate.”
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Oakland Post
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Business
OP-ED: Proposition 44 Would Put a Price on Trust
The danger in Proposition 44 is not only its 90 percent figure. It is that the meaning of “qualifying” spending will be worked out later. A clinic preparing a budget today may not know whether a navigator, health educator, transportation program, outreach worker, technology upgrade, or other patient-support service will be counted the way it expects. Yet the financial consequence of getting it wrong could be immediate.
Published
2 minutes agoon
October 6, 2026
Oakland’s public conversation about health care must begin with a simple truth: a doctor’s appointment is not the same thing as access to care.
For a mother juggling work and child care, access may mean a text-message reminder, a bus pass, an evening appointment, or someone who can explain what Medi-Cal covers. For an older patient managing diabetes, it may mean help scheduling a specialist visit and understanding new medications. For a family that has been dismissed or misunderstood in medical settings, access may begin with meeting a community health worker who knows the neighborhood, speaks their language, and treats their concerns with respect.
Community health clinics make that kind of care possible. They are part medical provider, part navigator, part educator, and part trusted local institution. Proposition 44 threatens to narrow the definition of what counts as patient care in a way that could undermine the very supports that allow patients to receive it.
The statewide measure would require covered nonprofit community clinics to spend at least 90 percent of their annual revenue on health care or qualifying program services. The ballot measure directs the Attorney General to establish more detailed guidance on what expenses qualify. Clinics that do not meet the threshold could face penalties for the difference. The Legislative Analyst’s Office reports that affected clinics currently spend an average of about 80 percent of revenue on health care services.
A percentage may look like a clean measure of accountability. But health care is not cleanly divided between what happens inside an examination room and everything that enables a patient to enter one.
Consider the work that happens before and after a visit. Clinic staff maintain confidential patient records. They follow up after missed appointments. They keep information systems secure. They recruit and train employees in an expensive and competitive health care labor market. They coordinate referrals, process claims, purchase supplies, maintain buildings, and make certain that patients are not lost somewhere between diagnosis and treatment.
Oakland families should not be asked to accept the fiction that these functions are unrelated to care.
The danger in Proposition 44 is not only its 90 percent figure. It is that the meaning of “qualifying” spending will be worked out later. A clinic preparing a budget today may not know whether a navigator, health educator, transportation program, outreach worker, technology upgrade, or other patient-support service will be counted the way it expects. Yet the financial consequence of getting it wrong could be immediate.
The Legislative Analyst’s Office says clinics falling short of the requirement could be required to pay the shortfall amount to the state and could seek to recover the money only if they show compliance within five years. The same analysis estimates state enforcement costs in the low tens of millions of dollars annually, supported by fees.
That is a troubling arrangement for organizations that are expected to provide care to people with the fewest alternatives.
Oakland has learned that trust is not built through slogans. It is built when a patient is listened to, when a parent can secure an appointment for a child, when a clinic returns a call, and when a person receives help without being shamed for their income, insurance, language, immigration history, or prior experience with the system.
For Black residents in particular, trustworthy care is not an abstract goal. Persistent inequities in health outcomes and patient treatment are real. Community-centered clinics can help bridge the gap with culturally responsive staff, patient navigators, behavioral-health programs, and partnerships that understand the conditions shaping health outside the clinic door.
Proposition 44 could pressure providers to treat those supports as expendable because they do not fit neatly into a state-enforced formula. That would be a mistake.
Accountability is necessary. Clinics that receive public resources should be transparent, well governed, and focused on their mission. But good oversight asks whether patients are being served well, whether money is managed responsibly, and whether communities can obtain needed care. It should not rely on a rigid ratio that may punish clinics for doing the hard work of reaching people who need more than a brief medical encounter.
A broad coalition of providers and community organizations opposes Proposition 44, including the California Primary Care Association, the California Medical Association, the California Hospital Association, Planned Parenthood Affiliates of California, and the California Teachers Association.
Oakland needs health policy that expands the circle of care. Proposition 44 risks drawing that circle smaller.
The Oakland Post editorial board urges a No vote on Proposition 44.
Post News Group
Business
OP-ED: Proposition 40: It’s Time to Play Chess, Not Checkers
Proposition 40 would impose a one-time 5 percent tax on the wealth of Californians with more than $1 billion in assets. Most of that money would go toward health care, with the remainder supporting food assistance and education-related programs.
Published
23 minutes agoon
October 6, 2026
By Paul Cobb, Publisher, Oakland Post
I understand the frustration driving Proposition 40. I share our labor partners’ concerns about protecting health care and essential services at a time when working families are already under enormous pressure.
But labor itself is divided over Proposition 40, and there is good reason to look carefully at what this measure could mean beyond the money it promises to raise.
Proposition 40 would impose a one-time 5 percent tax on the wealth of Californians with more than $1 billion in assets. Most of that money would go toward health care, with the remainder supporting food assistance and education-related programs.
Those are worthy investments. The question is whether this is the right way to pay for them.
California’s independent Legislative Analyst says the measure could raise tens of billions of dollars in the short term. But that same analysis warns that California could eventually lose hundreds of millions of dollars a year in ongoing income-tax revenue if some wealthy taxpayers leave the state or change their financial behavior.
That matters because those dollars help support the General Fund and the broader system of programs and services Californians rely on.
So let’s be clear: This is not about feeling sorry for billionaires. Billionaires will be fine.
This is about protecting the people who will not be fine if we get the policy wrong.
For decades, those of us in Black media have watched public policy debates move from crisis to crisis. We have also watched Black communities deal with the consequences when decisions made in Sacramento or Washington did not fully consider what would happen two, three, or four moves later.
We know what happens when funding disappears. Community organizations struggle. Small businesses lose support. Programs serving young people are squeezed. Schools and local governments are asked to do more with less. The people with the fewest resources are usually the first to feel the consequences.
That history should make us cautious about making major changes to California’s tax system without considering the entire board.
If California believes billionaires should contribute more, then let’s have that conversation. There is nothing unreasonable about asking whether people who have benefited enormously from California’s economy should contribute more to sustaining it.
But we should build tax policy that is thoughtful, sustainable, and difficult to avoid. We should not create a temporary solution that could leave us confronting another revenue problem down the road.
This is also why I respect those in labor who support Proposition 40, even though I have reached a different conclusion. They are responding to very real concerns about health care and the people who depend on it. Those concerns should not be dismissed.
But neither should legitimate questions about Proposition 40.
Too often our politics tells us that if we agree with the goal, we must agree with the proposed solution. That is not how responsible public policy works.
You can believe health care must be protected and still question the mechanism being proposed to protect it.
You can believe billionaires should pay more and still ask whether this particular tax is the smartest way to accomplish that.
And you can stand with working people while insisting that California consider the long-term consequences for all of the public programs working people depend upon.
We need to stop treating complicated economic decisions like a game of checkers, where we look only at the move directly in front of us.
We need to play chess.
Look at the whole board. Think several moves ahead. Understand what happens after the first check is collected and spent.
The question before Californians is not whether billionaires can afford to pay more. They can.
The question is whether Proposition 40 is the right way to do it and whether we are confident enough in the consequences to make this kind of change.
Our communities cannot afford for us to discover the answer too late.
Post News Group
Black History
Listening as a Lifeline: A Doula’s Witness to Black Maternal Health
OAKLAND POST — Maternal mortality and pregnancy-related mortality use different time frames and methods and are not interchangeable. Finalized 2024 CDC data recorded 649 maternal deaths nationally. The overall rate was 17.9 deaths per 100,000 live births, but for non-Hispanic Black women it was 44.8, compared with 14.2 for White women and 12.1 for Hispanic women.
Published
2 days agoon
October 4, 2026
By Antoinette Stewart-Eneh, Special to California Black Media Partners
Word Count: 1058
Note: Client A, B & C, names are withheld for privacy; these accounts reflect my recollections as their Doula.
Client A rocked her hips on a birthing ball, surrounded by pale wood and warm textiles in a softly lit Scandinavian-style office. I was her doula through a Southern California maternal health company combining nurse-led care, technology, and wraparound support.
She was a healthy Black woman in her thirties. Her baby girl was doing well; her partner took notes as we discussed labor and advocacy.
Then we turned to their chosen hospital. I knew it well—and remembered a phrase from another client’s experience: “Policy of Sovereignty.”
Client B had been told she needed a repeat cesarean as a precaution, though the reasoning was unclear. Her obstetrician, who performed her first cesarean two years earlier, had assured her throughout pregnancy that she was healthy, healed, and ready for a vaginal birth. We asked staff to review her chart, consult her obstetrician, and reconsider immediate surgery. Instead, they invoked the “Policy of Sovereignty.”
The physician on duty, we were told, had final authority, regardless of her established care plan. I asked whether an ultrasound or reassessing the baby’s position could offer clarity. Cesareans can be lifesaving. But were Client B’s history, informed consent, and circumstances guiding this decision—or was routine overriding individualized care? We kept asking for her obstetrician. Beneath every request was a deeper question: Was she being heard?
The Numbers Behind the Stories
Statistics arrive in clean columns. The experiences behind them do not.
Maternal mortality and pregnancy-related mortality use different time frames and methods and are not interchangeable. Finalized 2024 CDC data recorded 649 maternal deaths nationally. The overall rate was 17.9 deaths per 100,000 live births, but for non-Hispanic Black women it was 44.8, compared with 14.2 for White women and 12.1 for Hispanic women.
In California, Black birthing people experienced 56.5 pregnancy-related deaths per 100,000 live births during 2020–2022—3.8 times the White rate and four times the Asian rate.
As a doula serving Los Angeles and San Bernardino Counties, I see faces behind those numbers. I remember concerns raised softly, then firmly, then desperately. I am tired of watching Black families enter spaces meant to protect them, only to discover they must defend themselves while laboring, bleeding, trembling, or recovering.
Returning to Client A
Client A’s labor stretched nearly 48 hours. As her condition worsened, she, her partner, and I asked whether a cesarean should happen sooner. A provider questioned my place as a doula, then said she was next.
Six more hours passed.
She entered surgery visibly ill with a serious uterine infection, her baby malpositioned and stuck. Her partner later recalled the provider saying, “This baby would never have made it through the birth canal.”
Those words landed like a blow. Our urgency had been treated as ignorance. With Client B, we questioned why surgery was inevitable. With Client A, why it was delayed. Doula advocacy is not about one kind of birth. It is about informed consent, individualized care, and timely action. Hospital routine should never outweigh the person carrying the risk.
Survival Cannot Be the Standard
The Black maternal health crisis includes unequal care, untreated conditions, racial bias, delayed referrals, poor communication, and inadequate postpartum support. It is about birth plans respected only until a hospital becomes less busy and postpartum care that asks whether a mother survived, not whether she has what she needs to recover.
Survival cannot be the standard. Technology can support care, but it cannot replace human connection. An algorithm cannot detect fear in a patient’s eyes, and a mission statement alone cannot ensure adequate staffing or culturally responsive care.
The Story of Client C
Before I arrived, I heard the chaos through Client C’s phone. Staff struggled to locate her baby’s heartbeat on an external monitor as her fear and blood pressure rose. I pleaded for an internal electrode before surgery.
“There’s not enough time,” a nurse said.
“I would like to wait for my doula,” Client C called out.
But she was medicated, hurried through consent, and wheeled away while I listened.
In the operating room, after a shift change, another nurse placed an internal electrode and said, “The previous monitor wasn’t working.”
No one responded.
According to her father, the obstetrician avoided eye contact: “We need to move forward.”
Surgery may still have been necessary; that was not mine to determine. But if faulty equipment helped create the emergency, the family deserved acknowledgment and explanation—not silence. No family should have to wonder whether major surgery followed an unavoidable crisis or a machine failure no one recognized in time.
From Prevention to Accountability
After supporting nearly 100 families, I have learned that danger often begins before admission. I have urged clients to seek care—and heard why they feared returning: dismissed pain, harsh words, shame for asking questions.
Care cannot be holistic where Black families do not feel safe enough to speak or return. Representation matters, but providers of color cannot repair inequity alone. They need adequate staffing, mentorship, culturally responsive training, reliable equipment, and colleagues that are reflective of all the aforementioned. It’s not the Black providers job to care for just the Black patients, everyone should have the same goal.
The Momnibus Act, California’s Medi-Cal doula benefit, the Transforming Maternal Health Model and the Perinatal Equity Initiative require more than promises; they need sustained funding, reliable reimbursement and accountable implementation.
Birth should be sacred. Yet too many Black birthing people arrive carrying the burden of proving their pain is real. A doula can listen, educate, comfort, and advocate—but cannot repair a system that refuses to listen. The true measure of progress is what happens when a Black birthing person says, “Something is wrong.”
Are they believed? When equipment fails, is that failure acknowledged? Do families leave not merely alive, but safe, respected, supported, and whole?
Until those answers are consistently yes, California’s maternal health success story remains unfinished.
About the Author
Antoinette Stewart-Eneh is a mother of two, holistic maternal wellness advocate, and birth and postpartum doula who has supported families since 2019. She serves as program operations coordinator for Frontline Doulas, a volunteer client coordinator with the Joy in Birthing Foundation and a childbirth educator in South Los Angeles. She is studying to become a midwife and lactation educator.
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