Op-Ed
Jimmie Lee Jackson Inspired Selma March
By George E. Curry
NNPA Columnist
Although Dr. Martin Luther King, Jr. and John Lewis captured the headlines, it was the death of 26-year-old Jimmie Lee Jackson that inspired the 1965 Selma-to-Montgomery March.
After fighting in the Vietnam War, Jackson had returned home to Marion, Ala., which also happens to be the birthplace of Coretta Scott King, about 30 miles northwest of Selma in the soil-rich Black Belt region of Alabama. Although Blacks made up a majority of Black Belt counties, they were less than 1 percent of the registered voters.
A pulpwood worker, Jackson had attempted five times to register, none successfully. In an effort to expand voter registration in the area, James Orange, a Southern Christian Leadership Conference (SCLC) field organizer, and George Best of the Student Nonviolent Coordinating Committee (SNCC) had moved to Perry County in early 1965. Before long, local residents were trying to register to vote, most of them for the first time.
On Feb. 18, Orange, who included students in the movement, was arrested, allegedly for contributing to delinquency of minors. That set off a round of protests.
Shortly after being released from jail in Selma, C. T. Vivian of SCLC was sent to Marion to address a mass meeting at Zion Chapel Methodist Church. The plan was to hold a night march to the jail, which would cover less than the length of a football field, to demand James Orange’s release. If confronted by police, demonstrators were instructed to kneel in prayer and return to the church.
But White law enforcement officials had another plan.
In his excellent book, Selma 1965: The March That Changed the South, Charles E. Fager recounted:
“But when the preachers at the head of the line came out of the door, the sidewalk was lined with helmeted state troopers, long, black billy clubs at the ready, and they were stopped less than a half block down. ‘This is an unlawful assembly,’ the police chief announced over a public address system. ‘You are hereby ordered to disperse. Go home or go back to the church.’
“Just then all of the street lights around the square went out, and troopers began clubbing the Rev. James Dobynes, a black minister at the front of the line.”
NBC News correspondent Richard Valeriani was knocked to the ground, bleeding from a head wound, and another journalist, UPI photographer Pete Fisher, was also beaten and his camera was smashed into tiny pieces.
“The panicked crowd tried to get back into the church, but the doors were jammed full and the people spilled around it down a side street, taking cover wherever they could,” Fager wrote. “The troopers came after them, clubs swinging, splitting scalps and smashing ribs as they advanced. Two or three dozen people rushed through the doors of Mack’s Café, a few doors down, seeking refuge in its crowded, dark interior. Among them were Jimmie Lee Jackson, a young man of twenty-six years old, his mother, Viola and his grandfather Cager Lee, eighty-two. The old man had already been caught and beaten behind the church, and was bleeding.
“His grandson was helping him out of the door to get medical attention when a squad of troopers came toward them, chasing and beating people before them, and forced the two men back into the café. The troopers came inside, smashed all the lights within reach and began clubbing people indiscriminately. When one hit Viola and knocked her screaming to the floor, Jimmie Lee lunged at him. The trooper struck him across the face, and the young Jackson went careening into the floor himself. Then a trooper picked him up and slammed him against a cigarette machine while another trooper, a man named Fowler, drew his pistol and calmly shot Jackson point blank in the stomach.”
The author noted, “Jackson didn’t realize he had been shot until a few moments later, because the troopers continued beating him and the others unmercifully.”
Someone took Jackson to the Perry County Hospital. He was transferred to Good Samaritan Hospital in Selma, where he died a week later.
The state trooper, James Bonard Fowler, was not charged until May 10, 2007 as a result of a cold case investigation. He pled guilty to manslaughter and was sentenced to only six months in jail.
According to Taylor Branch’s Pulitzer Prize-winning At Canaan’s Edge, although Dr. King had preached many funerals by then, a reporter noticed “a tear glistened from the corner of his eye as he rose to speak.”
King deplored “the cowardice of every Negro” who “stands on the sidelines in the struggle for justice.” King said, “Jimmie Lee Jackson is speaking to us from the casket and he is saying to us that we must substitute courage for caution…We must not be bitter, and we must not harbor ideas of retaliation with violence. We must not lose faith in our white brothers.”
Whatever its purported shortcomings, the movie “Selma,” allows Jimmie Lee Jackson to continue speaking to us from the grave.
George E. Curry, former editor-in-chief of Emerge magazine, is editor-in-chief of the National Newspaper Publishers Association News Service (NNPA.) He is a keynote speaker, moderator, and media coach. Curry can be reached through his Web site, www.georgecurry.com. You can also follow him at www.twitter.com/currygeorge and George E. Curry Fan Page on Facebook.
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Activism
OPINION: Your Voice and Vote Impact the Quality of Your Health Care
One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.

By Rhonda M. Smith, Special to California Black Media Partners
Shortly after last year’s election, I hopped into a Lyft and struck up a conversation with the driver. As we talked, the topic inevitably turned to politics. He confidently told me that he didn’t vote — not because he supported Donald Trump, but because he didn’t like Kamala Harris’ résumé. When I asked what exactly he didn’t like, he couldn’t specifically articulate his dislike or point to anything specific. In his words, he “just didn’t like her résumé.”
That moment really hit hard for me. As a Black woman, I’ve lived through enough election cycles to recognize how often uncertainty, misinformation, or political apathy keep people from voting, especially Black voters whose voices are historically left out of the conversation and whose health, economic security, and opportunities are directly impacted by the individual elected to office, and the legislative branches and political parties that push forth their agenda.
That conversation with the Lyft driver reflects a troubling surge in fear-driven politics across our country. We’ve seen White House executive orders gut federal programs meant to help our most vulnerable populations and policies that systematically exclude or harm Black and underserved communities.
One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.
Medicaid, called Medi-Cal in California, doesn’t just cover care. It protects individuals and families from medical debt, keeps rural hospitals open, creates jobs, and helps our communities thrive. Simply put; Medicaid is a lifeline for 1 in 5 Black Americans. For many, it’s the only thing standing between them and a medical emergency they can’t afford, especially with the skyrocketing costs of health care. The proposed cuts mean up to 7.2 million Black Americans could lose their healthcare coverage, making it harder for them to receive timely, life-saving care. Cuts to Medicaid would also result in fewer prenatal visits, delayed cancer screenings, unfilled prescriptions, and closures of community clinics. When healthcare is inaccessible or unaffordable, it doesn’t just harm individuals, it weakens entire communities and widens inequities.
The reality is Black Americans already face disproportionately higher rates of poorer health outcomes. Our life expectancy is nearly five years shorter in comparison to White Americans. Black pregnant people are 3.6 times more likely to die during pregnancy or postpartum than their white counterparts.
These policies don’t happen in a vacuum. They are determined by who holds power and who shows up to vote. Showing up amplifies our voices. Taking action and exercising our right to vote is how we express our power.
I urge you to start today. Call your representatives, on both sides of the aisle, and demand they protect Medicaid (Medi-Cal), the Affordable Care Act (Covered CA), and access to food assistance programs, maternal health resources, mental health services, and protect our basic freedoms and human rights. Stay informed, talk to your neighbors and register to vote.
About the Author
Rhonda M. Smith is the Executive Director of the California Black Health Network, a statewide nonprofit dedicated to advancing health equity for all Black Californians.
Activism
OPINION: Supreme Court Case Highlights Clash Between Parental Rights and Progressive Indoctrination
At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes — often embracing controversial discussions of human sexuality and gender identity.

By Craig J. DeLuz, Special to California Black Media Partners
In America’s schools, the tension between parental rights and learning curricula has created a contentious battlefield.
In this debate, it is essential to recognize that parents are, first and foremost, their children’s primary educators. When they send their children to school — public or private — they do not surrender their rights or responsibilities. Yet, the education establishment has been increasingly encroaching on this vital paradigm.
A case recently argued before the Supreme Court regarding Maryland parents’ rights to opt out of lessons that infringe upon their religious beliefs epitomizes this growing conflict. This case, Mahmoud v. Taylor, is not simply about retreating from progressive educational mandates. It is fundamentally a defense of First Amendment rights, a defense of parents’ rights to be parents.
At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes, often embracing controversial discussions of human sexuality and gender identity. The parents argue that the subject matter is age-inappropriate, and the school board does not give parents the option to withdraw their children when those lessons are taught.
This case raises profound questions about the role of public education in a democratic society. In their fervent quest for inclusivity, some educators seem to have overlooked an essential truth: that the promotion of inclusivity should never infringe upon parental rights and the deeply held convictions that guide families of different faith backgrounds.
This matter goes well beyond mere exposure. It veers into indoctrination when children are repeatedly confronted with concepts that clash with their family values.
“I don’t think anybody can read that and say: well, this is just telling children that there are occasions when men marry other men,” noted Justice Samuel Alito. “It has a clear moral message, and it may be a good message. It’s just a message that a lot of religious people disagree with.”
Justice Amy Coney Barrett raised a crucial point, noting that it is one thing to merely expose students to diverse ideas; it is quite another to present certain viewpoints as indisputable truths. By framing an ideology with the certainty of “this is the right view of the world,” educators risk indoctrination rather than enlightenment. This distinction is not merely academic; it speaks to the very essence of cultivating a truly informed citizenry.
Even Justice Elena Kagan expressed concern regarding the exposure of young children to certain materials in Montgomery County.
“I, too, was struck by these young kids’ picture books and, on matters concerning sexuality, I suspect there are a lot of non-religious parents who weren’t all that thrilled about this,” she said.
Justice John Roberts aptly questioned the practicality of expecting young children to compartmentalize their beliefs in the classroom.
“It is unreasonable to expect five-year-olds, still forming their worldviews, to reconcile lessons that conflict fundamentally with the teachings they receive at home,” he said.
As was noted in my previous commentary, “The Hidden Truth In The Battle Over Books In American Schools”, what lies at the heart of these debates is a moral disconnect between the values held by the majority of Americans and those promoted by the educational establishment. While the majority rightly argue that material containing controversial content of a sexual nature should have no place in our children’s classrooms, the education establishment continues to tout the necessity of exposing children to such content under the guise of inclusivity. This disregards the legitimate values held by the wider community.
Highlighted in this case that is before the Supreme Court is a crucial truth: parents must resolutely maintain their right to direct their children’s education, according to their values. This struggle is not simply a skirmish; it reflects a broader movement aimed at reshaping education by privileging a state-sanctioned narrative while marginalizing dissenting voices.
It is imperative that we assert, without hesitation, that parents are — and must remain — the primary educators of their children.
When parents enroll a child in a school, it should in no way be interpreted as a relinquishment of parental authority or the moral guidance essential to their upbringing. We must stand firm in defending parental rights against the encroaching ideologies of the education establishment.
About the Author
Craig J. DeLuz has almost 30 years of experience in public policy and advocacy. He has served as a member of The Robla School District Board of Trustees for over 20 years. He also currently hosts a daily news and commentary show called “The RUNDOWN.” You can follow him on X at @CraigDeLuz.
Activism
Oakland Post Endorses Barbara Lee
Barbara Lee will be able to unify the city around Oakland’s critical budget and financial issues, since she will walk into the mayor’s office with the support of a super majority of seven city council members — enabling her to achieve much-needed consensus on moving Oakland into a successful future.

As we end the celebration of Women’s History Month in Oakland, we endorse Barbara Lee, a woman of demonstrated historical significance. In our opinion, she has the best chance of uniting the city and achieving our needs for affordable housing, public safety, and fiscal accountability.
As a former small business owner, Barbara Lee understands how to apply tools needed to revitalize Oakland’s downtown, uptown, and neighborhood businesses.
Barbara Lee will be able to unify the city around Oakland’s critical budget and financial issues, since she will walk into the mayor’s office with the support of a super majority of seven city council members — enabling her to achieve much-needed consensus on moving Oakland into a successful future.
It is notable that many of those who fought politically on both sides of the recent recall election battles have now laid down their weapons and become brothers and sisters in support of Barbara Lee. The Oakland Post is pleased to join them.
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